योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-34

आत्मसंवेद्य एवासौ मध्वाद्यास्वादसौख्यवत् ।
सुखदुःखैर्युतोयोऽसौ स्वयं बन्धानुभूतिमान् ॥ ३४ ॥

ātmasaṃvedya evāsau madhvādyāsvādasaukhyavat ,
sukhaduḥkhairyutoyo'sau svayaṃ bandhānubhūtimān 34

34. ātmasaṃvedyaḥ eva asau madhva-ādi-āsvādasaukhyavat
sukhaduḥkhaiḥ yutaḥ yaḥ asau svayam bandhānubhūtimān

34. asau eva ātmasaṃvedyaḥ madhvādyāsvādasaukhyavat.
yaḥ asau sukhaduḥkhaiḥ yutaḥ,
asau svayam bandhānubhūtimān.

34. This (liberation (mokṣa)) is indeed to be experienced by the self (ātman) alone, similar to the joy of tasting honey and other such delights. He who is associated with pleasures and pains (sukha-duḥkha) is himself the one who experiences bondage.

Words meanings summery:

• आत्मसंवेद्यः (ātmasaṁvedyaḥ) - to be known/experienced by oneself

• एव (eva) - indeed, only, just

• असौ (asau) - this (mokṣa) (this, that (person))

• मध्वाद्यास्वादसौख्यवत् (madhvādyāsvādasaukhyavat) - like the happiness of tasting honey and so on

• सुखदुःखैः (sukhaduḥkhaiḥ) - by pleasures and pains

• युतः (yutaḥ) - joined, endowed with, associated with

• यः (yaḥ) - he who (who, which)

• असौ (asau) - he himself (this, that (person))

• स्वयम् (svayam) - oneself, by oneself, personally

• बन्धानुभूतिमान् (bandhānubhūtimān) - experiences bondage (possessing the experience of bondage)

Words meanings and morphology

आत्मसंवेद्यः (ātmasaṁvedyaḥ) - to be known/experienced by oneself

(adjective)

Nominative, masculine, singular of ātmasaṃvedya

ātmasaṁvedya - self-knowable, to be experienced by oneself

Compound type : tatpuruṣa (ātman+saṃvedya)

• ātman – self, soul, spirit, essence
  noun (masculine)
• saṃvedya – to be known, knowable, to be experienced
  adjective (masculine)
  Gerundive
  gerundive (future passive participle) of root vid with prefix sam
  Prefix: sam
  Root: vid (class 2)

एव (eva) - indeed, only, just

(indeclinable)

असौ (asau) - this (mokṣa) (this, that (person))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (referring to something distant or something to be emphasized)

मध्वाद्यास्वादसौख्यवत् (madhvādyāsvādasaukhyavat) - like the happiness of tasting honey and so on

(adjective)

Nominative, masculine, singular of madhvādyāsvādasaukhyavat

madhvādyāsvādasaukhyavat - like the happiness of tasting honey etc.

compound with suffix -vat

Compound type : tatpuruṣa (madhu+ādi+āsvāda+saukhya+vat)

• madhu – honey, sweet
  noun (neuter)
• ādi – beginning, and so on, et cetera
  indeclinable
• āsvāda – taste, flavor, enjoyment
  noun (masculine)
• saukhya – happiness, comfort, well-being
  noun (neuter)
• vat – like, similar to, as
  suffix
  suffix (vatup) denoting similarity or possession

सुखदुःखैः (sukhaduḥkhaiḥ) - by pleasures and pains

(noun)

Instrumental, neuter, plural of sukhaduḥkha

sukhaduḥkha - pleasure and pain, joy and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)

युतः (yutaḥ) - joined, endowed with, associated with

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, united, endowed with, possessed of, associated with

Past Passive Participle

derived from root yuj

Root: yuj (class 7)

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - he himself (this, that (person))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (referring to something distant or something to be emphasized)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

बन्धानुभूतिमान् (bandhānubhūtimān) - experiences bondage (possessing the experience of bondage)

(adjective)

Nominative, masculine, singular of bandhānubhūtimat

bandhānubhūtimat - one who experiences bondage

compound with suffix -mat

Compound type : tatpuruṣa (bandha+anubhūti+mat)

• bandha – bondage, fetter, tying, connection
  noun (masculine)
• anubhūti – experience, perception, feeling
  noun (feminine)
• mat – possessing, having
  suffix
  suffix -mat (matup) denoting possession