वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-65

ततो ऽर्कवैश्वानरकाञ्चनप्रभं सुतं तदोत्सङ्गगतं सदागतेः ।
चतुर्मुखो वीक्ष्य कृपामथाकरोत् सदेवसिद्धर्षिभुजंगराक्षसः ॥६५॥

65. tato'rkavaiśvānarakāñcanaprabhaṃ sutaṃ tadotsaṅgagataṃ sadāgateḥ ,
caturmukho vīkṣya kṛpāmathākarot sadevasiddharṣibhujaṃgarākṣasaḥ.

65. tataḥ arkavaiśvānarakāñcanaprabham
sutam tadā utsaṅgagatam sadāgateḥ
caturmukhaḥ vīkṣya kṛpām atha akarot
sadevasiddharṣibhujagarākṣasaḥ

65. tataḥ caturmukhaḥ sadevasiddharṣibhujagarākṣasaḥ
sadāgateḥ tadā
utsaṅgagatam arkavaiśvānarakāñcanaprabham
sutam vīkṣya atha kṛpām akarot

65. Then, the four-faced Brahmā, accompanied by the gods, perfected beings (siddhas), sages (ṛṣis), serpent deities, and demons, seeing the son of Vāyu (the wind god) in his lap, a son who shone with the brilliance of the sun, fire, and gold, thereupon showed compassion.

Words meanings summery:

• ततः (tataḥ) - then, afterwards, thereupon

• अर्कवैश्वानरकाञ्चनप्रभम् (arkavaiśvānarakāñcanaprabham) - having the luster of the sun, fire, and gold

• सुतम् (sutam) - son

• तदा (tadā) - then, at that time

• उत्सङ्गगतम् (utsaṅgagatam) - placed in the lap, gone into the lap

• सदागतेः (sadāgateḥ) - of Vāyu, of the wind god

• चतुर्मुखः (caturmukhaḥ) - Lord Brahmā (the four-faced one (Brahmā))

• वीक्ष्य (vīkṣya) - having seen, perceiving

• कृपाम् (kṛpām) - compassion, mercy, pity

• अथ (atha) - then, thereupon, moreover

• अकरोत् (akarot) - he showed (compassion) (he did, he made, he showed)

• सदेवसिद्धर्षिभुजगराक्षसः (sadevasiddharṣibhujagarākṣasaḥ) - accompanied by gods, perfected ones, sages, serpents, and demons (with gods, perfected beings (siddhas), sages (ṛṣis), serpent deities (bhujagas), and demons (rākṣasas))

Words meanings and morphology

ततः (tataḥ) - then, afterwards, thereupon

(indeclinable)

अर्कवैश्वानरकाञ्चनप्रभम् (arkavaiśvānarakāñcanaprabham) - having the luster of the sun, fire, and gold

(adjective)

Accusative, masculine, singular of arkavaiśvānarakāñcanaprabha

arkavaiśvānarakāñcanaprabha - having the luster of the sun, fire, and gold

Compound type : bahuvrīhi (arka+vaiśvānara+kāñcana+prabha)

• arka – sun, ray
  noun (masculine)
• vaiśvānara – fire, pertaining to all men
  noun (masculine)
• kāñcana – gold, golden
  noun (neuter)
• prabha – light, splendor, luster
  noun (masculine)

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle

From root 'sū' (to produce, generate)

Root: sū (class 2)

तदा (tadā) - then, at that time

(indeclinable)

उत्सङ्गगतम् (utsaṅgagatam) - placed in the lap, gone into the lap

(adjective)

Accusative, masculine, singular of utsaṅgagata

utsaṅgagata - placed in the lap, gone into the lap

Past Passive Participle

Formed from utsaṅga (lap) and gata (gone, from root gam)

Compound type : tatpurusha (utsaṅga+gata)

• utsaṅga – lap, bosom
  noun (masculine)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

सदागतेः (sadāgateḥ) - of Vāyu, of the wind god

(proper noun)

Genitive, masculine, singular of sadāgati

sadāgati - constant mover, wind, Vāyu

Compound type : tatpurusha (sadā+gati)

• sadā – always, ever
  indeclinable
• gati – going, movement, path
  noun (feminine)
  Root: gam (class 1)

चतुर्मुखः (caturmukhaḥ) - Lord Brahmā (the four-faced one (Brahmā))

(proper noun)

Nominative, masculine, singular of caturmukha

caturmukha - four-faced

Compound type : bahuvrīhi (catur+mukha)

• catur – four
  numeral
• mukha – face, mouth
  noun (neuter)

वीक्ष्य (vīkṣya) - having seen, perceiving

(indeclinable)

Absolutive

Formed with prefix vi and root īkṣ

Prefix: vi

Root: īkṣ (class 1)

कृपाम् (kṛpām) - compassion, mercy, pity

(noun)

Accusative, feminine, singular of kṛpā

kṛpā - compassion, mercy, pity

अथ (atha) - then, thereupon, moreover

(indeclinable)

अकरोत् (akarot) - he showed (compassion) (he did, he made, he showed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Root: kṛ (class 8)

सदेवसिद्धर्षिभुजगराक्षसः (sadevasiddharṣibhujagarākṣasaḥ) - accompanied by gods, perfected ones, sages, serpents, and demons (with gods, perfected beings (siddhas), sages (ṛṣis), serpent deities (bhujagas), and demons (rākṣasas))

(adjective)

Nominative, masculine, singular of sadevasiddharṣibhujagarākṣasa

sadevasiddharṣibhujagarākṣasa - accompanied by gods, siddhas, ṛṣis, bhujagas, and rākṣasas

Compound type : bahuvrīhi (sa+deva+siddha+ṛṣi+bhujaga+rākṣasa)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment
• deva – god, deity
  noun (masculine)
• siddha – perfected being, accomplished one
  noun (masculine)
  Past Passive Participle
  From root sidh (to succeed, accomplish)
  Root: sidh (class 4)
• ṛṣi – sage, seer
  noun (masculine)
• bhujaga – serpent, snake, a class of mythical serpents
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)