वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-46

एवमाधावमानं तु नातिक्रुद्धः शचीपतिः ।
हस्तान्तेनातिमुक्तेन कुलिशेनाभ्यताडयत् ॥४६॥

46. evamādhāvamānaṃ tu nātikruddhaḥ śacīpatiḥ ,
hastāntenātimuktena kuliśenābhyatāḍayat.

46. evam ādhāvamānam tu na atikruddhaḥ śacīpatiḥ
hastāntena atimuktena kuliśena abhyatāḍayat

46. tu śacīpatiḥ na atikruddhaḥ evam ādhāvamānam
hastāntena atimuktena kuliśena abhyatāḍayat

46. But Śacīpati (Indra), though not exceedingly enraged, struck him, who was rushing thus, with his thunderbolt, which was released with great force from his hand.

Words meanings summery:

• एवम् (evam) - in the manner described previously (thus, in this manner, so)

• आधावमानम् (ādhāvamānam) - him who was rushing forward (towards Airavata) (rushing towards, approaching, running)

• तु (tu) - indicating a slight contrast or emphasis (but, indeed, however)

• न (na) - negating the anger (not, no)

• अतिक्रुद्धः (atikruddhaḥ) - not excessively angered (exceedingly angry, very enraged)

• शचीपतिः (śacīpatiḥ) - the deity Indra (husband of Śacī, Lord of Śacī (Indra))

• हस्तान्तेन (hastāntena) - from the tip or extremity of his hand (from the end of the hand, by the end of the hand)

• अतिमुक्तेन (atimuktena) - intensely thrown or discharged (released with great force, hurled, thrown far)

• कुलिशेन (kuliśena) - using Indra's specific weapon (with the thunderbolt, by the thunderbolt)

• अभ्यताडयत् (abhyatāḍayat) - violently struck (the target) (struck, hit)

Words meanings and morphology

एवम् (evam) - in the manner described previously (thus, in this manner, so)

(indeclinable)

Adverb

आधावमानम् (ādhāvamānam) - him who was rushing forward (towards Airavata) (rushing towards, approaching, running)

(adjective)

Accusative, masculine/neuter, singular of ādhāvamāna

ādhāvamāna - rushing towards, approaching

Present Middle Participle

Root 'dhāv' (to run) with 'ā' prefix and 'śānac' (māna) suffix

Prefix: ā

Root: dhāv (class 1)

Note: Often refers to the object of the action

तु (tu) - indicating a slight contrast or emphasis (but, indeed, however)

(indeclinable)

Conjunction/particle

न (na) - negating the anger (not, no)

(indeclinable)

Negative particle

अतिक्रुद्धः (atikruddhaḥ) - not excessively angered (exceedingly angry, very enraged)

(adjective)

Nominative, masculine, singular of atikruddha

atikruddha - exceedingly angry, very enraged

Past Passive Participle

From root 'kudh' (to be angry) with 'ati' prefix and 'kta' suffix

Compound type : pra-ādi compound (prepositional prefix) (ati+kruddha)

• ati – exceedingly, very
  indeclinable
  Prepositional prefix
• kruddha – angered, wrathful
  adjective (masculine)
  Past Passive Participle
  From root 'kudh' (to be angry) with 'kta' suffix
  Root: kudh (class 4)

Note: Agrees with 'śacīpatiḥ'

शचीपतिः (śacīpatiḥ) - the deity Indra (husband of Śacī, Lord of Śacī (Indra))

(proper noun)

Nominative, masculine, singular of śacīpati

śacīpati - husband of Śacī, Indra

Tatpuruṣa compound: Śacī's Lord

Compound type : tatpurusha (ṣaṣṭhī) (śacī+pati)

• śacī – Śacī (name of Indra's wife)
  proper noun (feminine)
• pati – master, lord, husband
  noun (masculine)

Note: Subject of the verb 'abhyatāḍayat'

हस्तान्तेन (hastāntena) - from the tip or extremity of his hand (from the end of the hand, by the end of the hand)

(noun)

Instrumental, masculine, singular of hastānta

hastānta - end of the hand, fingertip

Tatpuruṣa compound: 'hasta' (hand) + 'anta' (end)

Compound type : tatpurusha (hasta+anta)

• hasta – hand
  noun (masculine)
• anta – end, extremity
  noun (masculine)

Note: Indicates the instrument or origin of the action

अतिमुक्तेन (atimuktena) - intensely thrown or discharged (released with great force, hurled, thrown far)

(adjective)

Instrumental, masculine, singular of atimukta

atimukta - released with great force, strongly discharged

Past Passive Participle

From root 'muc' (to release) with 'ati' prefix and 'kta' suffix

Compound type : pra-ādi compound (prepositional prefix) (ati+mukta)

• ati – very, exceedingly
  indeclinable
  Prepositional prefix
• mukta – released, free
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release) with 'kta' suffix
  Root: muc (class 6)

कुलिशेन (kuliśena) - using Indra's specific weapon (with the thunderbolt, by the thunderbolt)

(noun)

Instrumental, neuter, singular of kuliśa

kuliśa - thunderbolt, a weapon, diamond

Note: Instrument of the action 'abhyatāḍayat'

अभ्यताडयत् (abhyatāḍayat) - violently struck (the target) (struck, hit)

(verb)

3rd person , singular, active, past imperfect (laṅ) of tāḍ

Imperfect (laṅ), 3rd person singular

a- augment + abhi prefix + tāḍ root

Prefix: abhi

Root: tāḍ (class 10)

Note: The action performed by Śacīpatiḥ