वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-34

बुभुक्षापनयं दत्त्वा चन्द्रार्कौ मम वासव ।
किमिदं तत्त्वया दत्तमन्यस्य बलवृत्रहन् ॥३४॥

34. bubhukṣāpanayaṃ dattvā candrārkau mama vāsava ,
kimidaṃ tattvayā dattamanyasya balavṛtrahan.

34. bubhukṣāpanayam dattvā candrārkau mama vāsava
kim idam tat tvayā dattam anyasya balavṛtrahan

34. vāsava balavṛtrahan,
bubhukṣāpanayam candrārkau mama dattvā,
tat idam anyasya tvayā kim dattam?

34. O Vāsava (Indra), O slayer of Bala and Vṛtra, after you gave me the sun and moon to appease my hunger, what is this that you have given to another?

Words meanings summery:

• बुभुक्षापनयम् (bubhukṣāpanayam) - appeasement of hunger, removal of hunger

• दत्त्वा (dattvā) - having given

• चन्द्रार्कौ (candrārkau) - the moon and the sun

• मम (mama) - to me (my, to me, for me)

• वासव (vāsava) - O Indra, chief of the Vāsus

• किम् (kim) - what is this? (what? why?)

• इदम् (idam) - this

• तत् (tat) - that (which was given) (that)

• त्वया (tvayā) - by you

• दत्तम् (dattam) - given

• अन्यस्य (anyasya) - to another, of another

• बलवृत्रहन् (balavṛtrahan) - O Indra, slayer of the asuras Bala and Vṛtra (O slayer of Bala and Vṛtra)

Words meanings and morphology

बुभुक्षापनयम् (bubhukṣāpanayam) - appeasement of hunger, removal of hunger

(noun)

Accusative, masculine, singular of bubhukṣāpanaya

bubhukṣāpanaya - removal of hunger, appeasing hunger

Compound type : tatpurusha (bubhukṣā+apanaya)

• bubhukṣā – hunger, desire to eat
  noun (feminine)
  Desiderative noun from root bhuj.
  Root: bhuj (class 7)
• apanaya – removal, taking away
  noun (masculine)
  Derived from root nī with upasarga apa-.
  Prefix: apa
  Root: nī (class 1)

Note: Object of 'dattvā'.

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root dā.

Root: dā (class 3)

चन्द्रार्कौ (candrārkau) - the moon and the sun

(noun)

Accusative, masculine, dual of candrārka

candrārka - moon and sun

Compound type : dvandva (candra+arka)

• candra – moon
  noun (masculine)
  Root: cand (class 1)
• arka – sun, ray, fire
  noun (masculine)
  Root: arc (class 1)

Note: Object of 'dattvā'.

मम (mama) - to me (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Used here in the sense of 'for me' or 'to me'.

वासव (vāsava) - O Indra, chief of the Vāsus

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - Indra (as chief of the Vāsus)

किम् (kim) - what is this? (what? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Note: Used interrogatively.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

तत् (tat) - that (which was given) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the act of giving.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of passive participle 'dattam'.

दत्तम् (dattam) - given

(adjective)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

Formed from root dā.

Root: dā (class 3)

Note: Modifies 'idam' / 'tat'.

अन्यस्य (anyasya) - to another, of another

(pronoun)

Genitive, masculine, singular of anya

anya - other, another

Note: Used in the sense of 'to another' with a dative implication.

बलवृत्रहन् (balavṛtrahan) - O Indra, slayer of the asuras Bala and Vṛtra (O slayer of Bala and Vṛtra)

(proper noun)

Vocative, masculine, singular of balavṛtrahan

balavṛtrahan - slayer of Bala and Vṛtra (epithet of Indra)

Compound type : dvandva-tatpurusha (bala+vṛtra+han)

• bala – Bala (an asura)
  proper noun (masculine)
• vṛtra – Vṛtra (an asura)
  proper noun (masculine)
• han – slayer, killer
  noun (masculine)
  Agent noun
  Derived from root han (to strike, kill).
  Root: han (class 2)