वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-12

न हि वेदितवान्मन्ये हनूमानात्मनो बलम् ।
यद्दृष्टवाञ्जीवितेष्टं क्लिश्यन्तं वानराधिपम् ॥१२॥

12. na hi veditavānmanye hanūmānātmano balam ,
yaddṛṣṭavāñjīviteṣṭaṃ kliśyantaṃ vānarādhipam.

12. na hi veditavān manye hanūmān ātmanaḥ balam
yat dṛṣṭavān jīviteṣṭam kliśyantam vānarādhipam

12. manye hanūmān ātmanaḥ balam na hi veditavān,
yat jīviteṣṭam kliśyantam vānarādhipam dṛṣṭavān.

12. I think Hanumān certainly did not know the strength of his own self (ātman), since he saw the king of monkeys (Sugrīva), who was dearer than life, suffering.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, for, because

• वेदितवान् (veditavān) - (he) knew, having known

• मन्ये (manye) - I think, I believe

• हनूमान् (hanūmān) - Hanuman

• आत्मनः (ātmanaḥ) - of his own self

• बलम् (balam) - strength, power

• यत् (yat) - that, because, since

• दृष्टवान् (dṛṣṭavān) - (he) saw, having seen

• जीवितेष्टम् (jīviteṣṭam) - dearer than life, beloved

• क्लिश्यन्तम् (kliśyantam) - suffering, distressed

• वानराधिपम् (vānarādhipam) - the king of monkeys (Sugrīva) (the king of monkeys)

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

वेदितवान् (veditavān) - (he) knew, having known

(participle)

Nominative, masculine, singular of veditavat

veditavat - knowing, one who has known, understood

Past Active Participle

Derived from root vid (to know) with suffix -tavat.

Root: vid (class 2)

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

हनूमान् (hanūmān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanuman (a chief of the Vanaras)

आत्मनः (ātmanaḥ) - of his own self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might, vigor

यत् (yat) - that, because, since

(indeclinable)

दृष्टवान् (dṛṣṭavān) - (he) saw, having seen

(participle)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - seeing, one who has seen, having seen

Past Active Participle

Derived from root dṛś (to see) with suffix -tavat.

Root: dṛś (class 1)

जीवितेष्टम् (jīviteṣṭam) - dearer than life, beloved

(adjective)

Accusative, masculine, singular of jīviteṣṭa

jīviteṣṭa - dear as life, beloved in life, highly cherished

Compound type : tatpurusha (jīvita+iṣṭa)

• jīvita – life, living, lived
  noun (neuter)
• iṣṭa – desired, wished, beloved, dear
  participle (masculine)
  Past Passive Participle
  Derived from root iṣ (to wish, desire).
  Root: iṣ (class 4)

Note: Agrees with 'vānarādhipam' in masculine singular accusative.

क्लिश्यन्तम् (kliśyantam) - suffering, distressed

(participle)

Accusative, masculine, singular of kliśyat

kliśyat - suffering, distressed, tormenting, afflicting

Present Active Participle

Derived from root kliś (to suffer, torment).

Root: kliś (class 4)

Note: Agrees with 'vānarādhipam' in masculine singular accusative.

वानराधिपम् (vānarādhipam) - the king of monkeys (Sugrīva) (the king of monkeys)

(noun)

Accusative, masculine, singular of vānarādhipa

vānarādhipa - lord of monkeys, chieftain of monkeys

Compound type : tatpurusha (vānara+adhipa)

• vānara – monkey, ape
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)