वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-30

शिशुरेष त्वदोषज्ञ इति मत्वा दिवाकरः ।
कार्यं चात्र समायत्तमित्येवं न ददाह सः ॥३०॥

30. śiśureṣa tvadoṣajña iti matvā divākaraḥ ,
kāryaṃ cātra samāyattamityevaṃ na dadāha saḥ.

30. śiśuḥ eṣaḥ tu adoṣajñaḥ iti matvā divākaraḥ
kāryam ca atra samāyattam iti evam na dadāha saḥ

30. divākaraḥ eṣaḥ śiśuḥ tu adoṣajñaḥ atra ca
kāryam samāyattam iti evam matvā saḥ na dadāha

30. Thinking 'this child is indeed innocent, and a purpose is connected with him here', the sun did not burn him.

Words meanings summery:

• शिशुः (śiśuḥ) - child, infant

• एषः (eṣaḥ) - this one (Hanuman) (this (one))

• तु (tu) - indeed, but, however

• अदोषज्ञः (adoṣajñaḥ) - not knowing fault, innocent

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• मत्वा (matvā) - having thought, considering

• दिवाकरः (divākaraḥ) - sun, day-maker

• कार्यम् (kāryam) - task, action, duty, purpose, what is to be done

• च (ca) - and

• अत्र (atra) - here, in this place

• समायत्तम् (samāyattam) - dependent, connected, placed, entrusted

• इति (iti) - thus, so, in this manner

• एवम् (evam) - thus, in this way, so

• न (na) - not

• ददाह (dadāha) - he burned

• सः (saḥ) - he, that (one)

Words meanings and morphology

शिशुः (śiśuḥ) - child, infant

(noun)

Nominative, masculine, singular of śiśu

śiśu - child, infant, young animal

एषः (eṣaḥ) - this one (Hanuman) (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

तु (tu) - indeed, but, however

(indeclinable)

अदोषज्ञः (adoṣajñaḥ) - not knowing fault, innocent

(adjective)

Nominative, masculine, singular of adoṣajña

adoṣajña - not knowing fault, innocent, ignorant of faults

Compound type : nañ-tatpuruṣa (a+doṣajña)

• a – not, non-
  indeclinable
• doṣajña – knower of fault
  adjective (masculine)

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

मत्वा (matvā) - having thought, considering

(indeclinable)

Absolutive

Indeclinable participle from root man (to think).

Root: man (class 4)

दिवाकरः (divākaraḥ) - sun, day-maker

(noun)

Nominative, masculine, singular of divākara

divākara - sun, day-maker

Compound type : upapada-tatpuruṣa (divā+kara)

• divā – by day, in the daytime
  indeclinable
• kara – maker, doer
  noun (masculine)
  agent noun
  From root kṛ (to do, to make)
  Root: kṛ (class 8)

कार्यम् (kāryam) - task, action, duty, purpose, what is to be done

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, fit to be done, duty, business, purpose, cause

Gerundive

Derived from root kṛ (to do, to make).

Root: kṛ (class 8)

Note: Subject of the implied clause 'a purpose is connected'.

च (ca) - and

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

समायत्तम् (samāyattam) - dependent, connected, placed, entrusted

(adjective)

Nominative, neuter, singular of samāyatta

samāyatta - dependent on, attached to, entrusted, prepared

Past Passive Participle

Derived from root yam (to sustain, to hold) with prefixes sam-ā (together + towards).

Prefixes: sam+ā

Root: yam (class 1)

Note: Agrees with 'kāryam'.

इति (iti) - thus, so, in this manner

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

न (na) - not

(indeclinable)

ददाह (dadāha) - he burned

(verb)

3rd person , singular, active, perfect (liṭ) of dah

Root: dah (class 1)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it