वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-62

अद्यैव च परित्यक्तं वायुना जगदायुषा ।
अद्यैवेमे निरुच्छ्वासाः काष्ठकुड्योपमाः स्थिताः ॥६२॥

62. adyaiva ca parityaktaṃ vāyunā jagadāyuṣā ,
adyaiveme nirucchvāsāḥ kāṣṭhakuḍyopamāḥ sthitāḥ.

62. adya eva ca parityaktam vayunā jagat ayuṣā | adya
eva ime nirucchvāsāḥ kāṣṭhakudyopamāḥ sthitāḥ

62. ca adya eva vayunā jagat ayuṣā parityaktam (sattve)
adya eva ime nirucchvāsāḥ kāṣṭhakudyopamāḥ sthitāḥ

62. And indeed, the world, whose very life (āyus) has been abandoned by the vital force (vāyu) today, now stands breathless, like wooden walls.

Words meanings summery:

• अद्य (adya) - today

• एव (eva) - only, indeed, just

• च (ca) - and, also

• परित्यक्तम् (parityaktam) - abandoned, forsaken

• वयुना (vayunā) - by wind, by air, by life-force

• जगत् (jagat) - world, universe

• अयुषा (ayuṣā) - by life, by duration of life

• अद्य (adya) - today

• एव (eva) - only, indeed, just

• इमे (ime) - these

• निरुच्छ्वासाः (nirucchvāsāḥ) - breathless, without breath

• काष्ठकुद्योपमाः (kāṣṭhakudyopamāḥ) - like wooden walls, resembling wooden walls

• स्थिताः (sthitāḥ) - standing, situated, become

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

च (ca) - and, also

(indeclinable)

परित्यक्तम् (parityaktam) - abandoned, forsaken

(adjective)

Nominative, neuter, singular of parityakta

parityakta - abandoned, forsaken, given up

Past Passive Participle

Derived from the root 'tyaj' (to abandon) with prefix 'pari'.

Prefix: pari

Root: tyaj (class 1)

वयुना (vayunā) - by wind, by air, by life-force

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, life-breath, vital air, god of wind

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living world, universe, people

अयुषा (ayuṣā) - by life, by duration of life

(noun)

Instrumental, neuter, singular of āyus

āyus - life, duration of life, vital power

अद्य (adya) - today

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, here

निरुच्छ्वासाः (nirucchvāsāḥ) - breathless, without breath

(adjective)

Nominative, masculine, plural of nirucchvāsa

nirucchvāsa - breathless, without breath

Compound type : bahuvrihi (nis+ucchvāsa)

• nis – without, out, away
  indeclinable
• ucchvāsa – breath, exhalation
  noun (masculine)
  Prefix: ud
  Root: śvas (class 2)

काष्ठकुद्योपमाः (kāṣṭhakudyopamāḥ) - like wooden walls, resembling wooden walls

(adjective)

Nominative, masculine, plural of kāṣṭhakuḍyopama

kāṣṭhakuḍyopama - resembling wooden walls, like wooden walls

Compound type : bahuvrihi (kāṣṭha+kuḍya+upamā)

• kāṣṭha – wood, piece of wood
  noun (neuter)
• kuḍya – wall (of a house), mud wall
  noun (neuter)
• upamā – comparison, resemblance, simile
  noun (feminine)

स्थिताः (sthitāḥ) - standing, situated, become

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, present, become

Past Passive Participle

Derived from the root 'sthā' (to stand).

Root: sthā (class 1)