वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-50

वायुप्रकोपाद्भूतानि निरुच्छ्वासानि सर्वतः ।
संधिभिर्भज्यमानानि काष्ठभूतानि जज्ञिरे ॥५०॥

50. vāyuprakopādbhūtāni nirucchvāsāni sarvataḥ ,
saṃdhibhirbhajyamānāni kāṣṭhabhūtāni jajñire.

50. vāyuprkopāt bhūtāni nirucchvāsāni sarvataḥ
sandhibhiḥ bhajyamānāni kāṣṭhabhūtāni jajñire

50. vāyuprkopāt bhūtāni nirucchvāsāni sarvataḥ
sandhibhiḥ bhajyamānāni kāṣṭhabhūtāni jajñire

50. Due to the agitation of the wind, creatures everywhere became breathless. Their joints were being shattered, and they became rigid like wood.

Words meanings summery:

• वायुप्र्कोपात् (vāyuprkopāt) - due to a strong, destructive wind (due to the agitation of wind, from the fury of wind)

• भूतानि (bhūtāni) - living creatures (beings, creatures, elements)

• निरुच्छ्वासानि (nirucchvāsāni) - having lost breath, suffocated (breathless, without breath, gasping)

• सर्वतः (sarvataḥ) - from all directions or on all sides (from all sides, everywhere, completely)

• सन्धिभिः (sandhibhiḥ) - by their physical joints (by the joints, by the connections)

• भज्यमानानि (bhajyamānāni) - physically being broken or shattered (being broken, being shattered, being divided)

• काष्ठभूतानि (kāṣṭhabhūtāni) - became stiff and lifeless like wood (turned into wood, wood-like, stiff like wood)

• जज्ञिरे (jajñire) - they became, they transformed into (they were born, they became, they arose)

Words meanings and morphology

वायुप्र्कोपात् (vāyuprkopāt) - due to a strong, destructive wind (due to the agitation of wind, from the fury of wind)

(noun)

Ablative, masculine, singular of vāyuprkopa

vāyuprkopa - agitation of wind, fury of wind

compound of vāyu (wind) + prakopa (agitation)

Compound type : tatpurusha (vāyu+prakopa)

• vāyu – wind, air, vital air
  noun (masculine)
  Root: vā (class 2)
• prakopa – agitation, excitement, fury, exasperation
  noun (masculine)
  from pra- + √kup 'to be agitated'
  Prefix: pra
  Root: kup (class 4)

भूतानि (bhūtāni) - living creatures (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

past passive participle

from √bhū 'to be'

Root: bhū (class 1)

Note: subject of jajñire

निरुच्छ्वासानि (nirucchvāsāni) - having lost breath, suffocated (breathless, without breath, gasping)

(adjective)

Nominative, neuter, plural of nirucchvāsa

nirucchvāsa - breathless, without breath

compound of nis (without) + ucchvāsa (breath)

Compound type : bahuvrīhi (nis+ucchvāsa)

• nis – out, forth, without, away
  indeclinable
• ucchvāsa – breath, exhalation, sigh
  noun (masculine)
  from ud- + √śvas 'to breathe'
  Prefix: ud
  Root: śvas (class 2)

Note: agrees with bhūtāni

सर्वतः (sarvataḥ) - from all directions or on all sides (from all sides, everywhere, completely)

(indeclinable)

from sarva (all) + -tas (adverbial suffix)

सन्धिभिः (sandhibhiḥ) - by their physical joints (by the joints, by the connections)

(noun)

Instrumental, masculine, plural of sandhi

sandhi - joint, union, junction, connection, sandhi

from sam- + √dhā 'to place, put together'

Prefix: sam

Root: dhā (class 3)

Note: instrumental of cause for bhajyamānāni

भज्यमानानि (bhajyamānāni) - physically being broken or shattered (being broken, being shattered, being divided)

(adjective)

Nominative, neuter, plural of bhajyamāna

bhajyamāna - being broken, being divided, being shattered

present passive participle

from √bhañj 'to break' with passive stem + -māna suffix

Root: bhañj (class 7)

Note: agrees with bhūtāni

काष्ठभूतानि (kāṣṭhabhūtāni) - became stiff and lifeless like wood (turned into wood, wood-like, stiff like wood)

(adjective)

Nominative, neuter, plural of kāṣṭhabhūta

kāṣṭhabhūta - become wood, stiff like wood

compound of kāṣṭha (wood) + bhūta (become)

Compound type : tatpurusha (kāṣṭha+bhūta)

• kāṣṭha – wood, stick, timber
  noun (neuter)
• bhūta – become, existing, happened
  adjective (neuter)
  past passive participle
  from √bhū 'to be, to become'
  Root: bhū (class 1)

Note: agrees with bhūtāni

जज्ञिरे (jajñire) - they became, they transformed into (they were born, they became, they arose)

(verb)

3rd person , plural, middle, perfect past (liṭ) of jan

perfect middle indicative

root jan, class 4, perfect tense formation, middle voice

Root: jan (class 4)