वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-58

यस्मिन् वः कारणे वायुश्चुक्रोध च रुरोध च ।
प्रजाः शृणुध्वं तत् सर्वं श्रोतव्यं चात्मनः क्षमम् ॥५८॥

58. yasmin vaḥ kāraṇe vāyuścukrodha ca rurodha ca ,
prajāḥ śṛṇudhvaṃ tat sarvaṃ śrotavyaṃ cātmanaḥ kṣamam.

58. yasmin vaḥ kāraṇe vāyuḥ cukrodha ca rurodha ca prajāḥ
śṛṇudhvaṃ tat sarvaṃ śrotavyaṃ ca ātmanaḥ kṣamam

58. prajāḥ vaḥ yasmin kāraṇe vāyuḥ cukrodha ca rurodha ca,
tat sarvaṃ śrotavyaṃ ca ātmanaḥ kṣamam śṛṇudhvaṃ

58. O subjects, listen to all of this that is to be heard and is beneficial for your own sake (ātman), the reason for which Vāyu became angry and obstructed you.

Words meanings summery:

• यस्मिन् (yasmin) - for which (reason) (in which, for which)

• वः (vaḥ) - with you (implicitly, for 'became angry with you') (to you (plural), your (plural))

• कारणे (kāraṇe) - for the reason (in the cause, for the reason)

• वायुः (vāyuḥ) - Vāyu, the wind deity (wind, Vāyu (wind deity))

• चुक्रोध (cukrodha) - became angry

• च (ca) - and

• रुरोध (rurodha) - obstructed (obstructed, hindered, checked)

• च (ca) - and

• प्रजाः (prajāḥ) - O subjects! (O subjects! O creatures!)

• शृणुध्वं (śṛṇudhvaṁ) - listen! (listen (you plural)!)

• तत् (tat) - all of this (referring to what will be said) (that, this)

• सर्वं (sarvaṁ) - all (of this) (all, whole, every)

• श्रोतव्यं (śrotavyaṁ) - that which is to be heard (to be heard, audible, suitable for hearing)

• च (ca) - and

• आत्मनः (ātmanaḥ) - for your own sake (ātman) (of the self, for oneself, of the soul (ātman))

• क्षमम् (kṣamam) - beneficial (suitable, proper, beneficial, capable)

Words meanings and morphology

यस्मिन् (yasmin) - for which (reason) (in which, for which)

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

वः (vaḥ) - with you (implicitly, for 'became angry with you') (to you (plural), your (plural))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Can be dative or genitive plural.

कारणे (kāraṇe) - for the reason (in the cause, for the reason)

(noun)

Locative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

from root kṛ (to do) with suffix -ana

Root: kṛ (class 8)

वायुः (vāyuḥ) - Vāyu, the wind deity (wind, Vāyu (wind deity))

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vāyu (deity)

चुक्रोध (cukrodha) - became angry

(verb)

3rd person , singular, active, past perfect (lit) of krudh

perfect past tense

Perfect 3rd person singular Parasmaipada from root krudh (class 4)

Root: krudh (class 4)

च (ca) - and

(indeclinable)

रुरोध (rurodha) - obstructed (obstructed, hindered, checked)

(verb)

3rd person , singular, active, past perfect (lit) of rudh

perfect past tense

Perfect 3rd person singular Parasmaipada from root rudh (class 7)

Root: rudh (class 7)

च (ca) - and

(indeclinable)

प्रजाः (prajāḥ) - O subjects! (O subjects! O creatures!)

(noun)

Vocative, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

Prefix: pra

Root: jan (class 4)

शृणुध्वं (śṛṇudhvaṁ) - listen! (listen (you plural)!)

(verb)

2nd person , plural, middle, imperative (lot) of śru

imperative mood

Imperative 2nd person plural Atmanepada from root śru (class 5)

Root: śru (class 5)

तत् (tat) - all of this (referring to what will be said) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, those, he, she, it

सर्वं (sarvaṁ) - all (of this) (all, whole, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

श्रोतव्यं (śrotavyaṁ) - that which is to be heard (to be heard, audible, suitable for hearing)

(adjective)

Accusative, neuter, singular of śrotavya

śrotavya - to be heard, audible

gerundive/future passive participle

from root śru (to hear) with suffix -tavya

Root: śru (class 5)

च (ca) - and

(indeclinable)

आत्मनः (ātmanaḥ) - for your own sake (ātman) (of the self, for oneself, of the soul (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

क्षमम् (kṣamam) - beneficial (suitable, proper, beneficial, capable)

(adjective)

Accusative, neuter, singular of kṣama

kṣama - suitable, proper, beneficial, capable

Root: kṣam (class 1)