वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-35, verse-36

स राहोर्वचनं श्रुत्वा वासवः संभ्रमान्वितः ।
उत्पपातासनं हित्वा उद्वहन् काञ्चनस्रजम् ॥३६॥

36. sa rāhorvacanaṃ śrutvā vāsavaḥ saṃbhramānvitaḥ ,
utpapātāsanaṃ hitvā udvahan kāñcanasrajam.

36. saḥ rāhoḥ vacanam śrutvā vāsavaḥ sambhramānvitaḥ
utpapāta āsanam hitvā udvahan kāñcanasrajam

36. rāhoḥ vacanam śrutvā saḥ sambhramānvitaḥ vāsavaḥ
āsanam hitvā kāñcanasrajam udvahan utpapāta

36. Having heard Rāhu's words, Vāsava (Indra), filled with agitation, left his seat and sprang up, carrying his golden garland.

Words meanings summery:

• सः (saḥ) - He (Indra) (he, that)

• राहोः (rāhoḥ) - Rāhu's (of Rāhu, from Rāhu)

• वचनम् (vacanam) - words (word, speech)

• श्रुत्वा (śrutvā) - having heard

• वासवः (vāsavaḥ) - Indra

• सम्भ्रमान्वितः (sambhramānvitaḥ) - filled with agitation, confused, bewildered

• उत्पपात (utpapāta) - he jumped up, he sprang forth

• आसनम् (āsanam) - his seat (seat)

• हित्वा (hitvā) - having left, having abandoned

• उद्वहन् (udvahan) - carrying, bearing

• काञ्चनस्रजम् (kāñcanasrajam) - his golden garland (golden garland)

Words meanings and morphology

सः (saḥ) - He (Indra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राहोः (rāhoḥ) - Rāhu's (of Rāhu, from Rāhu)

(proper noun)

Genitive, masculine, singular of rāhu

rāhu - Rāhu (a planetary deity)

Note: Possessive, modifying 'vacanam'.

वचनम् (vacanam) - words (word, speech)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Derived from root vac.

Root: vac (class 2)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root śru.

Root: śru (class 5)

वासवः (vāsavaḥ) - Indra

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (as chief of the Vāsus)

Note: Subject of the sentence.

सम्भ्रमान्वितः (sambhramānvitaḥ) - filled with agitation, confused, bewildered

(adjective)

Nominative, masculine, singular of sambhramānvita

sambhramānvita - filled with agitation, bewildered, confused

Compound type : tatpurusha (sambhrama+anvita)

• sambhrama – agitation, confusion, hurry, perturbation
  noun (masculine)
  Derived from root bhram with prefix sam-.
  Prefix: sam
  Root: bhram (class 1)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root i with prefix anu-.
  Prefix: anu
  Root: i (class 2)

Note: Modifies 'vāsavaḥ'.

उत्पपात (utpapāta) - he jumped up, he sprang forth

(verb)

3rd person , singular, active, past perfect (lit) of utpat

Perfect tense, third person singular, active voice. Root pat with prefix ut-.

Prefix: ut

Root: pat (class 1)

आसनम् (āsanam) - his seat (seat)

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting down, posture

Derived from root ās (to sit).

Root: ās (class 2)

Note: Object of 'hitvā'.

हित्वा (hitvā) - having left, having abandoned

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root hā (to abandon).

Root: hā (class 3)

उद्वहन् (udvahan) - carrying, bearing

(adjective)

Nominative, masculine, singular of udvahant

udvahant - carrying, bearing, holding up

Present Active Participle

From root vah with prefix ud-.

Prefix: ud

Root: vah (class 1)

Note: Modifies 'vāsavaḥ'.

काञ्चनस्रजम् (kāñcanasrajam) - his golden garland (golden garland)

(noun)

Accusative, feminine, singular of kāñcanasraj

kāñcanasraj - golden garland

Compound type : tatpurusha (kāñcana+sraj)

• kāñcana – golden, made of gold
  adjective (neuter)
• sraj – garland, wreath
  noun (feminine)

Note: Object of 'udvahan'.