वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-56, verse-62

किंस्विद्वीर्यं तवानार्य यो मां भर्तुरसंनिधौ ।
अपहृत्यागतः पाप तेनादृष्टो महात्मना ॥६२॥

62. kiṃsvidvīryaṃ tavānārya yo māṃ bharturasaṃnidhau ,
apahṛtyāgataḥ pāpa tenādṛṣṭo mahātmanā.

62. kimsvid vīryam tava anārya yaḥ mām bhartuḥ asaṃnidhau
apahṛtya āgataḥ pāpa tena adṛṣṭaḥ mahātmanā

62. anārya pāpa tava kimsvid vīryam yaḥ mām bhartuḥ
asaṃnidhau apahṛtya āgataḥ tena mahātmanā adṛṣṭaḥ

62. What kind of strength do you possess, you ignoble and sinful person, who came here after abducting me in my husband's absence, unseen by that great-souled (mahātman) one?

Words meanings summery:

• किम्स्विद् (kimsvid) - what indeed?, what kind of?

• वीर्यम् (vīryam) - strength, valor, heroism

• तव (tava) - your, of you

• अनार्य (anārya) - addressed to Rāvaṇa (ignoble one, base one, uncivilized)

• यः (yaḥ) - who, which

• माम् (mām) - me

• भर्तुः (bhartuḥ) - of the husband, from the husband

• असंनिधौ (asaṁnidhau) - in the absence, in the non-presence

• अपहृत्य (apahṛtya) - having abducted, having carried off

• आगतः (āgataḥ) - come, arrived

• पाप (pāpa) - addressed to Rāvaṇa (sinful one, wicked one, evil)

• तेन (tena) - by Rāma (by him, by that)

• अदृष्टः (adṛṣṭaḥ) - unseen, invisible

• महात्मना (mahātmanā) - by Rāma, who is great-souled (by the great-souled one, by the magnanimous one)

Words meanings and morphology

किम्स्विद् (kimsvid) - what indeed?, what kind of?

(indeclinable)

Compound type : compound (kim+svid)

• kim – what, who, which
  pronoun
• svid – indeed, certainly (particle of interrogation or emphasis)
  indeclinable

वीर्यम् (vīryam) - strength, valor, heroism

(noun)

Nominative, neuter, singular of vīrya

vīrya - strength, power, valor, heroism, virility

Root: vīr (class 10)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

अनार्य (anārya) - addressed to Rāvaṇa (ignoble one, base one, uncivilized)

(noun)

Vocative, masculine, singular of anārya

anārya - ignoble, base, vulgar, uncultured, non-Aryan

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+ārya)

• a – not, non-
  indeclinable
  Negation prefix
• ārya – noble, honorable, respectable, Aryan
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

भर्तुः (bhartuḥ) - of the husband, from the husband

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - supporter, master, husband, lord

Root: bhṛ (class 1)

असंनिधौ (asaṁnidhau) - in the absence, in the non-presence

(noun)

Locative, masculine, singular of asaṃnidhi

asaṁnidhi - absence, non-presence

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+saṃnidhi)

• a – not, non-
  indeclinable
  Negation prefix
• saṃnidhi – presence, proximity, nearness
  noun (masculine)
  Prefixes: sam+ni
  Root: dhā (class 3)

अपहृत्य (apahṛtya) - having abducted, having carried off

(indeclinable)

absolutive

Gerund (absolutive) from root hṛ with prefix apa

Prefix: apa

Root: hṛ (class 1)

आगतः (āgataḥ) - come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Past passive participle of root gam with prefix ā

Prefix: ā

Root: gam (class 1)

पाप (pāpa) - addressed to Rāvaṇa (sinful one, wicked one, evil)

(noun)

Vocative, masculine, singular of pāpa

pāpa - evil, bad, wicked, sinful, a sinner

तेन (tena) - by Rāma (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अदृष्टः (adṛṣṭaḥ) - unseen, invisible

(adjective)

Nominative, masculine, singular of adṛṣṭa

adṛṣṭa - unseen, unperceived, unknown, destiny

Past Passive Participle

Negated past passive participle of root dṛś

Compound type : nañ-tatpuruṣa (a+dṛṣṭa)

• a – not, non-
  indeclinable
  Negation prefix
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root dṛś
  Root: dṛś (class 1)

महात्मना (mahātmanā) - by Rāma, who is great-souled (by the great-souled one, by the magnanimous one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

Bahuvrīhi or Karmadhāraya compound

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective (masculine)
• ātman – soul, self, spirit
  noun (masculine)

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