वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-56, verse-131

बद्धस्य बहुभिः पाशैर्यन्त्रितस्य च राक्षसैः ।
न मे पीडा भवेत् का चिद्दिदृक्षोर्नगरीं दिवा ॥१३१॥

131. baddhasya bahubhiḥ pāśairyantritasya ca rākṣasaiḥ ,
na me pīḍā bhavet kā ciddidṛkṣornagarīṃ divā.

131. baddhasya bahubhiḥ pāśaiḥ yantritasya ca rākṣasaiḥ
na me pīḍā bhavet kā cit didṛkṣoḥ nagarīm divā

131. me bahubhiḥ pāśaiḥ baddhasya ca rākṣasaiḥ yantritasya
divā nagarīm didṛkṣoḥ kā cit pīḍā na bhavet

131. Even when bound by many fetters and held captive by (rākṣasas), I felt no pain (pīḍā) whatsoever, as I was eager to see the city by day.

Words meanings summery:

• बद्धस्य (baddhasya) - of one bound, of the captive

• बहुभिः (bahubhiḥ) - by many

• पाशैः (pāśaiḥ) - by ropes, by fetters, by nooses

• यन्त्रितस्य (yantritasya) - of one restrained, of one controlled, of one confined

• च (ca) - and, also

• राक्षसैः (rākṣasaiḥ) - by demons, by (rākṣasas)

• न (na) - not, no

• मे (me) - to me, my, for me

• पीडा (pīḍā) - pain, distress, suffering

• भवेत् (bhavet) - may it be, it would be, there would be

• का (kā) - any, what

• चित् (cit) - even, indeed, (indefinite particle)

• दिदृक्षोः (didṛkṣoḥ) - Refers to Hanumān (implied 'me'). (of one desiring to see, of one wishing to see)

• नगरीम् (nagarīm) - the city (accusative)

• दिवा (divā) - by day, during the day

Words meanings and morphology

बद्धस्य (baddhasya) - of one bound, of the captive

(adjective)

Genitive, masculine, singular of baddha

baddha - bound, tied, captured, restrained

Past Passive Participle

From root √bandh (to bind) with suffix -ta.

Root: bandh (class 7)

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

पाशैः (pāśaiḥ) - by ropes, by fetters, by nooses

(noun)

Instrumental, masculine, plural of pāśa

pāśa - rope, cord, snare, fetter, noose

यन्त्रितस्य (yantritasya) - of one restrained, of one controlled, of one confined

(adjective)

Genitive, masculine, singular of yantrita

yantrita - restrained, confined, controlled, regulated

Past Passive Participle

From root √yam (to restrain) with suffix -tra and -ita, or from noun yantra (instrument, restraint).

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

राक्षसैः (rākṣasaiḥ) - by demons, by (rākṣasas)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - a demon, an evil being, a (rākṣasa)

न (na) - not, no

(indeclinable)

Negative particle.

मे (me) - to me, my, for me

(pronoun)

singular of asmad

asmad - I, we

Pronominal base.

पीडा (pīḍā) - pain, distress, suffering

(noun)

Nominative, feminine, singular of pīḍā

pīḍā - pain, torment, affliction, distress, suffering

From root √pīḍ (to oppress, torment).

Root: pīḍ (class 10)

भवेत् (bhavet) - may it be, it would be, there would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood, Parasmaipada, 3rd Person Singular

From root √bhū.

Root: bhū (class 1)

का (kā) - any, what

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which, any

Interrogative/indefinite pronoun.

चित् (cit) - even, indeed, (indefinite particle)

(indeclinable)

Indefinite particle, commonly appended to pronouns and adjectives to form indefinite forms (e.g., kaścit, kiñcit).

दिदृक्षोः (didṛkṣoḥ) - Refers to Hanumān (implied 'me'). (of one desiring to see, of one wishing to see)

(adjective)

Genitive, masculine, singular of didṛkṣu

didṛkṣu - desirous of seeing, wishing to see

Desiderative adjective

From root √dṛś (to see) with desiderative suffix -sa + u.

Root: dṛś (class 1)

नगरीम् (nagarīm) - the city (accusative)

(noun)

Accusative, feminine, singular of nagarī

nagarī - city, town

दिवा (divā) - by day, during the day

(indeclinable)

Adverbial form.

Root: div

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