मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-63, verse-6
जज्ञे स बालो द्युतिमान ज्वलन्निव विभावसुः ।
स्वरोचिभैर्यथा सूर्यो भासयन् सकला दिशः ॥६॥
स्वरोचिभैर्यथा सूर्यो भासयन् सकला दिशः ॥६॥
6. jajñe sa bālo dyutimāna jvalanniva vibhāvasuḥ .
svarocibhairyathā sūryo bhāsayan sakalā diśaḥ.
svarocibhairyathā sūryo bhāsayan sakalā diśaḥ.
6.
jajñe saḥ bālaḥ dyutimān jvalan iva vibhāvasuḥ
svarocibhiḥ yathā sūryaḥ bhāsayann sakalāḥ diśaḥ
svarocibhiḥ yathā sūryaḥ bhāsayann sakalāḥ diśaḥ
6.
That child was born, radiant and blazing like fire (Agni). Just as the sun illuminates all directions with its own rays, so did he make all directions shine.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जज्ञे (jajñe) - was born, originated
- सः (saḥ) - that, he
- बालः (bālaḥ) - child, infant, young boy
- द्युतिमान् (dyutimān) - radiant, brilliant, luminous
- ज्वलन् (jvalan) - burning, blazing, shining
- इव (iva) - like, as, as if
- विभावसुः (vibhāvasuḥ) - fire (Agni) (fire (Agni), sun, a god)
- स्वरोचिभिः (svarocibhiḥ) - by his own rays, by his own splendors
- यथा (yathā) - just as, as
- सूर्यः (sūryaḥ) - the sun
- भासयन्न् (bhāsayann) - illuminating, making shine, causing to appear
- सकलाः (sakalāḥ) - all, entire, whole
- दिशः (diśaḥ) - directions, quarters
Words meanings and morphology
जज्ञे (jajñe) - was born, originated
(verb)
3rd person , singular, middle, past perfect (liṭ) of jan
Root: jan (class 4)
Note: Atmanepada form.
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
Note: Refers to the child.
बालः (bālaḥ) - child, infant, young boy
(noun)
Nominative, masculine, singular of bāla
bāla - child, young, infant, boy
द्युतिमान् (dyutimān) - radiant, brilliant, luminous
(adjective)
Nominative, masculine, singular of dyutimat
dyutimat - radiant, brilliant, shining
Suffix -mat for possession of dyuti (splendor)
Note: Qualifies 'bālaḥ'.
ज्वलन् (jvalan) - burning, blazing, shining
(adjective)
Nominative, masculine, singular of jvalant
jvalant - burning, blazing, shining
Present Active Participle
From √jval, class 1
Root: jval (class 1)
Note: Qualifies 'bālaḥ'.
इव (iva) - like, as, as if
(indeclinable)
Note: Particle of comparison.
विभावसुः (vibhāvasuḥ) - fire (Agni) (fire (Agni), sun, a god)
(noun)
Nominative, masculine, singular of vibhāvasu
vibhāvasu - fire, sun, moon, a god
Note: Refers to Agni, reinforcing the fiery connection.
स्वरोचिभिः (svarocibhiḥ) - by his own rays, by his own splendors
(noun)
Instrumental, neuter, plural of svarocis
svarocis - own splendor/light/rays
Compound type : tatpuruṣa (sva+rocis)
- sva – own
pronoun (neuter) - rocis – light, splendor, ray
noun (neuter)
From √ruc
Root: ruc (class 1)
Note: Refers to the sun's rays.
यथा (yathā) - just as, as
(indeclinable)
Note: Introduces a comparison.
सूर्यः (sūryaḥ) - the sun
(noun)
Nominative, masculine, singular of sūrya
sūrya - sun, sun-god
भासयन्न् (bhāsayann) - illuminating, making shine, causing to appear
(adjective)
Nominative, masculine, singular of bhāsayant
bhāsayant - illuminating, making shine, causing to appear
Present Active Participle (Causative)
From causative of √bhā
Root: bhā (class 1)
Note: Qualifies 'sūryaḥ'. The final 'n' is part of the nominative masculine singular form.
सकलाः (sakalāḥ) - all, entire, whole
(adjective)
Accusative, feminine, plural of sakala
sakala - all, entire, complete, whole
Compound type : bahuvrīhi (sa+kalā)
- sa – with, together with
indeclinable - kalā – part, portion, digit of the moon, art
noun (feminine)
Note: Qualifies 'diśaḥ'.
दिशः (diśaḥ) - directions, quarters
(noun)
Accusative, feminine, plural of diś
diś - direction, quarter of the sky
Note: Object of 'bhāsayann'.