मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-63, verse-55
दत्त्वा विद्यां ततः कन्यां स दातुमुपचक्रमे ।
तमाह सा तदा कन्या जनितारं स्वरूपिणम् ॥५५॥
तमाह सा तदा कन्या जनितारं स्वरूपिणम् ॥५५॥
55. dattvā vidyāṃ tataḥ kanyāṃ sa dātumupacakrame .
tamāha sā tadā kanyā janitāraṃ svarūpiṇam.
tamāha sā tadā kanyā janitāraṃ svarūpiṇam.
55.
dattvā vidyām tataḥ kanyām saḥ dātum upacakrame
tam āha sā tadā kanyā janitāram svarūpiṇam
tam āha sā tadā kanyā janitāram svarūpiṇam
55.
After imparting knowledge, he then began to give his daughter [in marriage]. At that time, that daughter spoke to her beautiful father.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दत्त्वा (dattvā) - having given, after giving
- विद्याम् (vidyām) - knowledge, learning
- ततः (tataḥ) - then, thence, afterwards
- कन्याम् (kanyām) - daughter, maiden, girl
- सः (saḥ) - the father (he, that)
- दातुम् (dātum) - to give (in marriage) (to give, for giving)
- उपचक्रमे (upacakrame) - he began, he undertook
- तम् (tam) - the father (him, that)
- आह (āha) - he said, he spoke
- सा (sā) - the daughter (she, that)
- तदा (tadā) - then, at that time
- कन्या (kanyā) - daughter, maiden, girl
- जनितारम् (janitāram) - her father (father, generator, producer)
- स्वरूपिणम् (svarūpiṇam) - beautiful, well-formed, possessing one's own form/nature
Words meanings and morphology
दत्त्वा (dattvā) - having given, after giving
(indeclinable)
Gerund (absolutive)
Formed from the root dā with the suffix tvā.
Root: dā (class 3)
विद्याम् (vidyām) - knowledge, learning
(noun)
Accusative, feminine, singular of vidyā
vidyā - knowledge, learning, science, instruction
Root: vid (class 2)
ततः (tataḥ) - then, thence, afterwards
(indeclinable)
An adverb formed from the pronoun tad.
कन्याम् (kanyām) - daughter, maiden, girl
(noun)
Accusative, feminine, singular of kanyā
kanyā - daughter, maiden, girl, virgin
सः (saḥ) - the father (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
दातुम् (dātum) - to give (in marriage) (to give, for giving)
(indeclinable)
Infinitive
Formed from the root dā with the suffix tum.
Root: dā (class 3)
उपचक्रमे (upacakrame) - he began, he undertook
(verb)
3rd person , singular, middle, perfect (lit) of upakram
Perfect tense, Middle voice
3rd person singular, Perfect, Middle voice, from root kram with upasarga upa.
Prefix: upa
Root: kram (class 1)
Note: The middle voice (ātmanepada) implies the action benefits the agent.
तम् (tam) - the father (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
आह (āha) - he said, he spoke
(verb)
3rd person , singular, active, perfect (lit) of ah
Perfect tense, Active voice
3rd person singular, Perfect, Active voice. A defective verb.
Root: ah (class 2)
सा (sā) - the daughter (she, that)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
तदा (tadā) - then, at that time
(indeclinable)
An adverb formed from the pronoun tad.
कन्या (kanyā) - daughter, maiden, girl
(noun)
Nominative, feminine, singular of kanyā
kanyā - daughter, maiden, girl, virgin
Note: This is the subject of āha.
जनितारम् (janitāram) - her father (father, generator, producer)
(noun)
Accusative, masculine, singular of janitṛ
janitṛ - father, generator, producer, begetter
Agent Noun
Formed from root jan with suffix tṛ.
Root: jan (class 4)
Note: Object of āha.
स्वरूपिणम् (svarūpiṇam) - beautiful, well-formed, possessing one's own form/nature
(adjective)
Accusative, masculine, singular of svarūpin
svarūpin - possessing one's own form or nature, beautiful, well-formed, substantial, natural
From sva (own) + rūpa (form) + in (possessive suffix).