मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-63, verse-49
यन्मयोक्तमवश्यन्तद्भावि गन्धर्व नान्यथा ।
किन्तु त्वं राक्षसो भूत्वा पुनः स्वं प्राप्स्यसे वपुः ॥४९॥
किन्तु त्वं राक्षसो भूत्वा पुनः स्वं प्राप्स्यसे वपुः ॥४९॥
49. yanmayoktamavaśyantadbhāvi gandharva nānyathā .
kintu tvaṃ rākṣaso bhūtvā punaḥ svaṃ prāpsyase vapuḥ.
kintu tvaṃ rākṣaso bhūtvā punaḥ svaṃ prāpsyase vapuḥ.
49.
yat mayā uktam avaśyam tat bhāvi gandharva na anyathā
kintu tvam rākṣasaḥ bhūtvā punaḥ svam prāpsyase vapuḥ
kintu tvam rākṣasaḥ bhūtvā punaḥ svam prāpsyase vapuḥ
49.
O Gandharva, what I have said will certainly happen; it will not be otherwise. However, having become a demon, you will regain your own form (vapus) again.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, what, that
- मया (mayā) - by me
- उक्तम् (uktam) - said, spoken
- अवश्यम् (avaśyam) - certainly, inevitably, necessarily
- तत् (tat) - that, it
- भावि (bhāvi) - that which will be, future, is going to happen
- गन्धर्व (gandharva) - O Gandharva (a celestial musician)
- न (na) - not, no
- अन्यथा (anyathā) - otherwise, in a different way
- किन्तु (kintu) - but, however
- त्वम् (tvam) - you
- राक्षसः (rākṣasaḥ) - a demon, a rākṣasa
- भूत्वा (bhūtvā) - having become
- पुनः (punaḥ) - again, further
- स्वम् (svam) - one's own, your own
- प्राप्स्यसे (prāpsyase) - you will regain, you will obtain, you will achieve
- वपुः (vapuḥ) - body, form, figure
Words meanings and morphology
यत् (yat) - which, what, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
उक्तम् (uktam) - said, spoken
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, declared
Past Passive Participle
Derived from the root vac (to speak).
Root: vac (class 2)
अवश्यम् (avaśyam) - certainly, inevitably, necessarily
(indeclinable)
Note: Functions adverbially.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
भावि (bhāvi) - that which will be, future, is going to happen
(adjective)
Nominative, neuter, singular of bhāvin
bhāvin - being, existing, future, that which is to be
Future Participle
Derived from the root bhū (to be, to become).
Root: bhū (class 1)
गन्धर्व (gandharva) - O Gandharva (a celestial musician)
(proper noun)
Vocative, masculine, singular of gandharva
gandharva - a Gandharva (a class of celestial beings, skilled in music and song)
न (na) - not, no
(indeclinable)
अन्यथा (anyathā) - otherwise, in a different way
(indeclinable)
किन्तु (kintu) - but, however
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
राक्षसः (rākṣasaḥ) - a demon, a rākṣasa
(noun)
Nominative, masculine, singular of rākṣasa
rākṣasa - a demon, a rākṣasa, belonging to rākṣasas
भूत्वा (bhūtvā) - having become
(indeclinable)
Absolutive / Gerund
Derived from the root bhū (to be, to become) with the suffix -tvā.
Root: bhū (class 1)
पुनः (punaḥ) - again, further
(indeclinable)
स्वम् (svam) - one's own, your own
(adjective)
Accusative, neuter, singular of sva
sva - one's own, proper, inherent
प्राप्स्यसे (prāpsyase) - you will regain, you will obtain, you will achieve
(verb)
2nd person , singular, middle, Future (lṛṭ) of prāp
Prefix: pra
Root: āp (class 5)
वपुः (vapuḥ) - body, form, figure
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure, personal appearance