मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-63, verse-43

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शिष्येभ्यो ददतस्तस्य मयान्तर्धानगेन हि ।
आयुर्वेदात्मिका विद्या गृहीताभूत्तदानघ ॥४३॥

43. śiṣyebhyo dadatastasya mayāntardhānagena hi .
āyurvedātmikā vidyā gṛhītābhūttadānagha.

43. śiṣyebhyaḥ dadatas tasya mayā antardhānagena hi
āyurvedātmikā vidyā gṛhītā abhūt tadā anagha

43. O sinless one, while he was imparting it to his disciples, I, having become invisible, indeed acquired that knowledge which constitutes the essence (ātman) of Ayurveda.

Words meanings summery:

(Scroll down for elaborated words morphology)

शिष्येभ्यः (śiṣyebhyaḥ) - to the disciples, for the disciples

ददतस् (dadatas) - of giving, while giving

तस्य (tasya) - of the guru (of him, his)

मया (mayā) - by me

अन्तर्धानगेन (antardhānagena) - by one who has gone into disappearance, by one who has become invisible

हि (hi) - indeed, certainly, for

आयुर्वेदात्मिका (āyurvedātmikā) - consisting of the essence of Ayurveda, having Ayurveda as its essence

विद्या (vidyā) - knowledge, science

गृहीता (gṛhītā) - taken, acquired, grasped

अभूत् (abhūt) - was, came to be

तदा (tadā) - then, at that time

अनघ (anagha) - A vocative address to a listener, likely the king being told the story. (O sinless one!)

Words meanings and morphology

शिष्येभ्यः (śiṣyebhyaḥ) - to the disciples, for the disciples

(noun)

Dative, masculine, plural of śiṣya

śiṣya - disciple, student

From root śās (to teach, instruct)

Root: śās (class 2)

ददतस् (dadatas) - of giving, while giving

(adjective)

Genitive, masculine, singular of dadat

dadat - giving, bestowing

Present Active Participle

From root dā (to give), class 3, reduplicated

Root: dā (class 3)

Note: Agrees with 'tasya'.

तस्य (tasya) - of the guru (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the guru.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

अन्तर्धानगेन (antardhānagena) - by one who has gone into disappearance, by one who has become invisible

(adjective)

Instrumental, masculine, singular of antardhānaga

antardhānaga - one who has gone into disappearance/invisibility

Compound type : tatpuruṣa (antardhāna+ga)

antardhāna – disappearance, becoming invisible
noun (neuter)
From antar + dhā + ana
Prefix: antar
Root: dhā (class 3)
ga – going, moving; one who goes
noun (masculine)
Suffix -ga from root gam (to go)
Root: gam (class 1)

Note: Agrees with 'mayā'.

हि (hi) - indeed, certainly, for

(indeclinable)

Note: Emphatic particle.

आयुर्वेदात्मिका (āyurvedātmikā) - consisting of the essence of Ayurveda, having Ayurveda as its essence

(adjective)

Nominative, feminine, singular of āyurvedātmika

āyurvedātmika - having the essence (ātman) of Ayurveda, consisting of Ayurveda

From āyurveda + ātman + ika (taddhita suffix)

Compound type : bahuvrīhi (āyurveda+ātman)

āyurveda – science of life, Ayurveda
noun (masculine)
Compound of āyus (life) and veda (knowledge)
ātman – self, soul, spirit, essence
noun (masculine)

Note: Agrees with 'vidyā'.

विद्या (vidyā) - knowledge, science

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science

From root vid (to know)

Root: vid (class 2)

Note: Subject of the sentence.

गृहीता (gṛhītā) - taken, acquired, grasped

(adjective)

Nominative, feminine, singular of gṛhīta

gṛhīta - taken, seized, acquired, accepted