मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-63, verse-46
राक्षसेनैव यस्मान्मे त्वयादृश्येन दुर्मते ।
हृता विद्यावहासश्च मामवज्ञाय वै कृतः ॥४६॥
हृता विद्यावहासश्च मामवज्ञाय वै कृतः ॥४६॥
46. rākṣasenaiva yasmānme tvayādṛśyena durmate .
hṛtā vidyāvahāsaśca māmavajñāya vai kṛtaḥ.
hṛtā vidyāvahāsaśca māmavajñāya vai kṛtaḥ.
46.
rākṣasena eva yasmāt me tvayā adṛśyena durmate
hṛtā vidyā avahāsaḥ ca mām avajñāya vai kṛtaḥ
hṛtā vidyā avahāsaḥ ca mām avajñāya vai kṛtaḥ
46.
O evil-minded one, because you, invisible like a demon (rākṣasa) indeed, have stolen my knowledge, and moreover, you have disrespected me by making a mockery.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राक्षसेन (rākṣasena) - like a demon (by a demon)
- एव (eva) - indeed, only, just
- यस्मात् (yasmāt) - because, from which (reason)
- मे (me) - my, of me
- त्वया (tvayā) - by you
- अदृश्येन (adṛśyena) - by the invisible one
- दुर्मते (durmate) - Addressed to the speaker (the one who acquired the knowledge). (O evil-minded one! O foolish one!)
- हृता (hṛtā) - stolen, carried away
- विद्या (vidyā) - knowledge, learning
- अवहासः (avahāsaḥ) - mockery, ridicule, insult
- च (ca) - and
- माम् (mām) - me
- अवज्ञाय (avajñāya) - having disregarded, having insulted
- वै (vai) - indeed, certainly
- कृतः (kṛtaḥ) - made, done
Words meanings and morphology
राक्षसेन (rākṣasena) - like a demon (by a demon)
(noun)
Instrumental, masculine, singular of rākṣasa
rākṣasa - demon, evil spirit
Note: Implies 'like a demon', parallel to 'tvayā adṛśyena'.
एव (eva) - indeed, only, just
(indeclinable)
Note: Emphatic particle.
यस्मात् (yasmāt) - because, from which (reason)
(pronoun)
Ablative, singular of yad
yad - which, who
Note: Conjunction, 'because'.
मे (me) - my, of me
(pronoun)
Genitive, singular of mad
mad - I, me
Note: Possessive, 'my knowledge'.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Agent of the passive actions 'hṛtā' and 'kṛtaḥ'.
अदृश्येन (adṛśyena) - by the invisible one
(adjective)
Instrumental, masculine, singular of adṛśya
adṛśya - invisible, not to be seen
Gerundive/Future Passive Participle
From a (not) + dṛś (to see) + ya
Prefix: a
Root: dṛś (class 1)
Note: Agrees with 'tvayā'.
दुर्मते (durmate) - Addressed to the speaker (the one who acquired the knowledge). (O evil-minded one! O foolish one!)
(adjective)
Vocative, masculine, singular of durmati
durmati - evil-minded, foolish, wicked person
Compound of dur (bad) + mati (mind)
Compound type : bahuvrīhi (dur+mati)
- dur – bad, evil, difficult
indeclinable
Prefix - mati – mind, thought, intelligence
noun (feminine)
From root man (to think)
Root: man (class 4)
हृता (hṛtā) - stolen, carried away
(adjective)
Nominative, feminine, singular of hṛta
hṛta - stolen, taken away, carried off
Past Passive Participle
From root hṛ (to seize, carry off)
Root: hṛ (class 1)
Note: Agrees with 'vidyā'.
विद्या (vidyā) - knowledge, learning
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science
From root vid (to know)
Root: vid (class 2)
Note: Subject of the passive verb 'hṛtā'.
अवहासः (avahāsaḥ) - mockery, ridicule, insult
(noun)
Nominative, masculine, singular of avahāsa
avahāsa - mockery, ridicule, insult
From ava + has (to laugh)
Prefix: ava
Root: has (class 1)
Note: Subject of the passive verb 'kṛtaḥ'.
च (ca) - and
(indeclinable)
Note: Conjunction, connecting 'vidyā' and 'avahāsaḥ'.
माम् (mām) - me
(pronoun)
Accusative, singular of mad
mad - I, me
Note: Object of 'avajñāya'.
अवज्ञाय (avajñāya) - having disregarded, having insulted
(indeclinable)
Prefix: ava
Root: jñā (class 9)
Note: Absolutive participle, indicating action completed before or concomitant with 'kṛtaḥ'.
वै (vai) - indeed, certainly
(indeclinable)
Note: Emphatic particle.
कृतः (kṛtaḥ) - made, done
(adjective)
Nominative, masculine, singular of kṛta
kṛta - made, done, performed
Past Passive Participle
From root kṛ (to do, make)
Root: kṛ (class 8)
Note: Agrees with 'avahāsaḥ'.