महाभारतः mahābhārataḥ - book-1, chapter-60, verse-69

यं श्रुत्वा पुरुषः सम्यक्पूतो भवति पाप्मनः ।
सर्वज्ञतां च लभते गतिमग्र्यां च विन्दति ॥६९॥

69. yaṁ śrutvā puruṣaḥ samyakpūto bhavati pāpmanaḥ ,
sarvajñatāṁ ca labhate gatimagryāṁ ca vindati.

69. yam śrutvā puruṣaḥ samyak pūtaḥ bhavati pāpmanaḥ
sarvajñatām ca labhate gatim agryām ca vindati

69. By properly hearing this (account), a person becomes completely purified from sins, attains omniscience, and achieves the highest state.

Words meanings summery:

• यम् (yam) - this (account/story) (which, whom, that)

• श्रुत्वा (śrutvā) - by hearing (having heard)

• पुरुषः (puruṣaḥ) - a person (a man, a person, a being)

• सम्यक् (samyak) - properly, completely (properly, completely, truly, rightly)

• पूतः (pūtaḥ) - purified (purified, clean)

• भवति (bhavati) - becomes (becomes, is)

• पाप्मनः (pāpmanaḥ) - from sins (from sin, of sin)

• सर्वज्ञताम् (sarvajñatām) - omniscience (omniscience, all-knowingness)

• च (ca) - and

• लभते (labhate) - obtains ( obtains, gains, receives)

• गतिम् (gatim) - state, goal (movement, state, goal, destination)

• अग्र्याम् (agryām) - highest, foremost (foremost, best, highest)

• च (ca) - and

• विन्दति (vindati) - attains (finds, attains, acquires)

Words meanings and morphology

यम् (yam) - this (account/story) (which, whom, that)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, that

Note: Refers to the subject of the narration (the Mahābhārata) which is implicitly masculine or neuter.

श्रुत्वा (śrutvā) - by hearing (having heard)

(indeclinable)

absolutivizer (ktvā)

Root: śru (class 5)

पुरुषः (puruṣaḥ) - a person (a man, a person, a being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being

सम्यक् (samyak) - properly, completely (properly, completely, truly, rightly)

(indeclinable)

पूतः (pūtaḥ) - purified (purified, clean)

(adjective)

Nominative, masculine, singular of pūta

pūta - purified, clean, holy

past passive participle

derived from root pū

Root: pū (class 1)

Note: Agrees with puruṣaḥ

भवति (bhavati) - becomes (becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present active

Root: bhū (class 1)

पाप्मनः (pāpmanaḥ) - from sins (from sin, of sin)

(noun)

Ablative, neuter, singular of pāpman

pāpman - sin, evil, vice

Note: Used with verbs of liberation/purification, hence ablative.

सर्वज्ञताम् (sarvajñatām) - omniscience (omniscience, all-knowingness)

(noun)

Accusative, feminine, singular of sarvajñatā

sarvajñatā - omniscience, all-knowingness

Derived from sarvajña (all-knowing) + suffix tā (abstract noun).

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  adjective
• jña – knowing, familiar with, intelligent
  adjective
  agent noun/adjective
  derived from root jñā
  Root: jñā (class 9)

Note: Object of labhate.

च (ca) - and

(indeclinable)

लभते (labhate) - obtains ( obtains, gains, receives)

(verb)

3rd person , singular, middle, present (laṭ) of labh

present middle

Root: labh (class 1)

Note: Subject is puruṣaḥ.

गतिम् (gatim) - state, goal (movement, state, goal, destination)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, course, path, state, condition, destination

action noun

derived from root gam

Root: gam (class 1)

Note: Object of vindati.

अग्र्याम् (agryām) - highest, foremost (foremost, best, highest)

(adjective)

Accusative, feminine, singular of agrya

agrya - foremost, principal, chief, best

Derived from agra (tip, front)

Note: Agrees with gatim.

च (ca) - and

(indeclinable)

विन्दति (vindati) - attains (finds, attains, acquires)

(verb)

3rd person , singular, active, present (laṭ) of vid

present active

Root vid (class 6 - vindati), distinct from vid (class 2 - vetti) or vid (class 7 - vinatti).

Root: vid (class 6)

Note: Subject is puruṣaḥ.