महाभारतः mahābhārataḥ - book-1, chapter-60, verse-10

वामादजायताङ्गुष्ठाद्भार्या तस्य महात्मनः ।
तस्यां पञ्चाशतं कन्याः स एवाजनयन्मुनिः ॥१०॥

10. vāmādajāyatāṅguṣṭhādbhāryā tasya mahātmanaḥ ,
tasyāṁ pañcāśataṁ kanyāḥ sa evājanayanmuniḥ.

10. Vāmāt ajāyata aṅguṣṭhāt bhāryā tasya mahātmanaḥ
tasyām pañcāśataṃ kanyāḥ sa eva ajanayat muniḥ

10. From his left thumb, the great-souled one's wife was born. That very sage then begot fifty daughters through her.

Words meanings summery:

• वामात् (vāmāt) - from the left (thumb of Brahmā). (from the left)

• अजायत (ajāyata) - was born. (was born, originated)

• अङ्गुष्ठात् (aṅguṣṭhāt) - from the thumb (of Brahmā). (from the thumb)

• भार्या (bhāryā) - wife (of Daksha). (wife, she who is to be nourished/supported)

• तस्य (tasya) - his (referring to Daksha). (of him, his)

• महात्मनः (mahātmanaḥ) - of the great-souled one (Daksha). (of the great-souled, of the noble, of the magnanimous)

• तस्याम् (tasyām) - from her (meaning, through her, implying birth from her). (in her, from her, concerning her)

• पञ्चाशतं (pañcāśataṁ) - fifty. (fifty)

• कन्याः (kanyāḥ) - daughters. (daughters, girls, maidens)

• स (sa) - he (Daksha). (he, that)

• एव (eva) - indeed, very (emphasizing 'that sage'). (only, indeed, just, very)

• अजनयत् (ajanayat) - begot, produced. (begot, caused to be born, produced)

• मुनिः (muniḥ) - the sage (Daksha). (sage, ascetic)

Words meanings and morphology

वामात् (vāmāt) - from the left (thumb of Brahmā). (from the left)

(adjective)

Ablative, masculine, singular of vāma

vāma - left, adverse, beautiful, lovely

अजायत (ajāyata) - was born. (was born, originated)

(verb)

3rd person , singular, middle, past imperfect (Laṅ) of jan

Root: jan (class 4)

Note: From root jan (4th class, Ātmanepada).

अङ्गुष्ठात् (aṅguṣṭhāt) - from the thumb (of Brahmā). (from the thumb)

(noun)

Ablative, masculine, singular of aṅguṣṭha

aṅguṣṭha - thumb

भार्या (bhāryā) - wife (of Daksha). (wife, she who is to be nourished/supported)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife; she who is to be borne or supported

future passive participle

From √bhṛ (to bear, support) + -yā

Root: bhṛ (class 3)

तस्य (tasya) - his (referring to Daksha). (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

महात्मनः (mahātmanaḥ) - of the great-souled one (Daksha). (of the great-souled, of the noble, of the magnanimous)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)

तस्याम् (tasyām) - from her (meaning, through her, implying birth from her). (in her, from her, concerning her)

(pronoun)

Locative, feminine, singular of tad

tad - that, he, she, it

Note: Used ablatively in context of birth.

पञ्चाशतं (pañcāśataṁ) - fifty. (fifty)

(numeral)

कन्याः (kanyāḥ) - daughters. (daughters, girls, maidens)

(noun)

Accusative, feminine, plural of kanyā

kanyā - girl, maiden, daughter, virgin

स (sa) - he (Daksha). (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of saḥ.

एव (eva) - indeed, very (emphasizing 'that sage'). (only, indeed, just, very)

(indeclinable)

अजनयत् (ajanayat) - begot, produced. (begot, caused to be born, produced)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of jan

causative

Root: jan (class 4)

Note: From causative of root jan.

मुनिः (muniḥ) - the sage (Daksha). (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - a sage, ascetic, silent one

Note: Refers to Daksha.