महाभारतः mahābhārataḥ - book-1, chapter-60, verse-39

अश्विभ्यां गुह्यकान्विद्धि सर्वौषध्यस्तथा पशून् ।
एष देवगणो राजन्कीर्तितस्तेऽनुपूर्वशः ।
यं कीर्तयित्वा मनुजः सर्वपापैः प्रमुच्यते ॥३९॥

39. aśvibhyāṁ guhyakānviddhi sarvauṣadhyastathā paśūn ,
eṣa devagaṇo rājankīrtitaste'nupūrvaśaḥ ,
yaṁ kīrtayitvā manujaḥ sarvapāpaiḥ pramucyate.

39. aśvibhyām guhyakān viddhi sarvauṣadhyaḥ
tathā paśūn eṣa devagaṇaḥ rājan
kīrtitaḥ te anupūrvaśaḥ yam kīrtayitvā
manujaḥ sarvapāpaiḥ pramucyate

39. O King, know that the Guhyakas, and similarly all herbs and animals, originate from the Ashvins. This host of gods has been enumerated to you in due order. A person who glorifies them is freed from all sins.

Words meanings summery:

• अश्विभ्याम् (aśvibhyām) - from the Ashvins (by the two Ashvins, from the two Ashvins)

• गुह्यकान् (guhyakān) - the Guhyakas

• विद्धि (viddhi) - know (know, understand)

• सर्वौषध्यः (sarvauṣadhyaḥ) - all herbs (all herbs, all medicines)

• तथा (tathā) - and similarly (thus, so, similarly, and)

• पशून् (paśūn) - animals (animals, cattle)

• एष (eṣa) - this (this (masculine nominative singular))

• देवगणः (devagaṇaḥ) - host of gods (host of gods, assembly of deities)

• राजन् (rājan) - O King

• कीर्तितः (kīrtitaḥ) - enumerated (mentioned, enumerated, praised)

• ते (te) - to you (to you, your)

• अनुपूर्वशः (anupūrvaśaḥ) - in due order (in due order, successively)

• यम् (yam) - whom (whom (masculine accusative singular))

• कीर्तयित्वा (kīrtayitvā) - having glorified (having mentioned, having praised, having glorified)

• मनुजः (manujaḥ) - a person (human being, man)

• सर्वपापैः (sarvapāpaiḥ) - from all sins (by all sins, from all sins)

• प्रमुच्यते (pramucyate) - is freed (is freed, is released)

Words meanings and morphology

अश्विभ्याम् (aśvibhyām) - from the Ashvins (by the two Ashvins, from the two Ashvins)

(noun)

masculine, dual of aśvin

aśvin - the two Ashvins (Vedic deities, twin horsemen)

Note: Used in the sense of origin or association here.

गुह्यकान् (guhyakān) - the Guhyakas

(noun)

Accusative, masculine, plural of guhyaka

guhyaka - a class of semi-divine beings, attendants of Kubera

From guhya (secret) + ka (suffix).

Root: guh

Note: Object of viddhi.

विद्धि (viddhi) - know (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

सर्वौषध्यः (sarvauṣadhyaḥ) - all herbs (all herbs, all medicines)

(noun)

Nominative, feminine, plural of sarvauṣadhi

sarvauṣadhi - all plants, all herbs, all medicines

Compound of sarva and auṣadhi.

Compound type : karmadhāraya (sarva+auṣadhi)

• sarva – all, every, entire
  adjective (masculine/feminine/neuter)
• auṣadhi – herb, plant, medicine
  noun (feminine)
  From oṣa (burning) + dhi (place/holding).

तथा (tathā) - and similarly (thus, so, similarly, and)

(indeclinable)

Formed from tad (that) + thā (manner suffix).

पशून् (paśūn) - animals (animals, cattle)

(noun)

Accusative, masculine, plural of paśu

paśu - animal, cattle, beast

Root: paś

Note: Object of viddhi.

एष (eṣa) - this (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Refers to devagaṇaḥ.

देवगणः (devagaṇaḥ) - host of gods (host of gods, assembly of deities)

(noun)

Nominative, masculine, singular of devagaṇa

devagaṇa - group of gods, host of deities

Compound of deva and gaṇa.

Compound type : tatpuruṣa (deva+gaṇa)

• deva – god, deity
  noun (masculine)
  From div (to shine).
  Root: div
• gaṇa – group, host, multitude, troop
  noun (masculine)
  From gaṇ (to count).
  Root: gaṇ (class 10)

Note: Subject of kīrtitaḥ.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

From rāj (to rule, shine).

Root: rāj

Note: Direct address.

कीर्तितः (kīrtitaḥ) - enumerated (mentioned, enumerated, praised)

(adjective)

Nominative, masculine, singular of kīrtita

kīrtita - mentioned, declared, celebrated, praised

past passive participle

From root kīrt (to mention, praise).

Root: kīrt (class 10)

Note: Agrees with devagaṇaḥ.

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you (personal pronoun)

Enclitic form of 2nd person pronoun.

Note: Indirect object of kīrtitaḥ.

अनुपूर्वशः (anupūrvaśaḥ) - in due order (in due order, successively)

(indeclinable)

Formed from anupūrva (in due succession) + suffix śaḥ (denoting manner).

Note: Adverbial usage.

यम् (yam) - whom (whom (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what (relative pronoun)

Note: Object of kīrtayitvā.

कीर्तयित्वा (kīrtayitvā) - having glorified (having mentioned, having praised, having glorified)

(indeclinable)

causative

Derived from root kīrt via ay suffix.

Root: kīrt (class 10)

Note: Expresses an action completed before the main verb.

मनुजः (manujaḥ) - a person (human being, man)

(noun)

Nominative, masculine, singular of manuja

manuja - born from Manu, human being, man

Compound of manu and ja (born).

Compound type : tatpuruṣa (manu+ja)

• manu – Manu (progenitor of mankind), man, human
  noun (masculine)
  Root man (to think).
  Root: man
• ja – born, produced from
  suffix/adjective (masculine/feminine/neuter)
  agent noun / adjective
  From root jan (to be born).
  Root: jan (class 4)

Note: Subject of pramucyate.

सर्वपापैः (sarvapāpaiḥ) - from all sins (by all sins, from all sins)

(noun)

Instrumental, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil deed

Compound of sarva and pāpa.

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every, entire
  adjective (masculine/feminine/neuter)
• pāpa – sin, evil, wickedness
  noun (neuter)

Note: Used in an ablative sense (freed from).

प्रमुच्यते (pramucyate) - is freed (is freed, is released)

(verb)

3rd person , singular, passive, present (laṭ) of pramuc

Root muc with prefix pra.

Prefix: pra

Root: muc (class 6)

Note: The y in mucyate indicates passive voice.