महाभारतः mahābhārataḥ - book-1, chapter-60, verse-30

स्तनं तु दक्षिणं भित्त्वा ब्रह्मणो नरविग्रहः ।
निःसृतो भगवान्धर्मः सर्वलोकसुखावहः ॥३०॥

30. stanaṁ tu dakṣiṇaṁ bhittvā brahmaṇo naravigrahaḥ ,
niḥsṛto bhagavāndharmaḥ sarvalokasukhāvahaḥ.

30. stanaṃ tu dakṣiṇaṃ bhittvā brahmaṇaḥ naravigrahaḥ
niḥsṛtaḥ bhagavān dharmaḥ sarvalokasukāvahaḥ

30. Indeed, having split Brahmā's right breast, the divine Dharma, embodying a human form and bringing happiness to all worlds, emerged.

30. דְהַרְמַה, האל הנערץ בעל צורת האדם, בקע את החזה הימני של בְּרַהְמָה ויצא ממנו, והוא מביא אושר לכל העולמות.

Words meanings summery:

• स्तनम् (stanam) - breast (breast, nipple)

• तु (tu) - indeed (but, indeed, however)

• दक्षिणम् (dakṣiṇam) - right (right, southern)

• भित्त्वा (bhittvā) - having split (having split, having pierced, having broken)

• ब्रह्मणः (brahmaṇaḥ) - from Brahmā's (of Brahmā (the god))

• नरविग्रहः (naravigrahaḥ) - embodying a human form (having a human form, human-bodied)

• निःसृतः (niḥsṛtaḥ) - emerged (emerged, come forth, issued)

• भगवान् (bhagavān) - the divine (divine, illustrious, glorious; the Lord)

• धर्मः (dharmaḥ) - Dharma (righteousness, duty, law; Dharma (personified deity))

• सर्वलोकसुकावहः (sarvalokasukāvahaḥ) - bringing happiness to all worlds

Words meanings and morphology

स्तनम् (stanam) - breast (breast, nipple)

(noun)

Accusative, masculine, singular of stana

stana - breast, udder

तु (tu) - indeed (but, indeed, however)

(indeclinable)

दक्षिणम् (dakṣiṇam) - right (right, southern)

(adjective)

Accusative, masculine, singular of dakṣiṇa

dakṣiṇa - right (side), southern; clever, skillful

भित्त्वा (bhittvā) - having split (having split, having pierced, having broken)

(indeclinable)

Root: bhid (class 7)

ब्रह्मणः (brahmaṇaḥ) - from Brahmā's (of Brahmā (the god))

(noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god); the Absolute Reality, Brahman; priest

नरविग्रहः (naravigrahaḥ) - embodying a human form (having a human form, human-bodied)

(adjective)

Nominative, masculine, singular of naravigraha

naravigraha - having a human form or body, human-bodied, personified as a man

Compound type : karmadhāraya (nara+vigraha)

• nara – man, human being, male
  noun (masculine)
• vigraha – form, body, shape, manifestation; contention, strife
  noun (masculine)
  from root grah ('to seize, grasp') with prefix vi
  Prefix: vi
  Root: grah (class 9)

निःसृतः (niḥsṛtaḥ) - emerged (emerged, come forth, issued)

(participle)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - emerged, come forth, issued, gone out

past passive participle

from root sṛ ('to flow, go') with prefix nis

Prefix: nis

Root: sṛ (class 1)

भगवान् (bhagavān) - the divine (divine, illustrious, glorious; the Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - illustrious, divine, glorious, fortunate; the Worshipful, Lord (epithet of gods)

धर्मः (dharmaḥ) - Dharma (righteousness, duty, law; Dharma (personified deity))

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue; cosmic order; religion; Dharma (personified deity)

सर्वलोकसुकावहः (sarvalokasukāvahaḥ) - bringing happiness to all worlds

(adjective)

Nominative, masculine, singular of sarvalokasukāvaha

sarvalokasukāvaha - bringing happiness to all worlds, causing welfare to all beings

Compound type : tatpuruṣa (sarva+loka+sukha+āvaha)

• sarva – all, every, whole, entire
  pronoun
• loka – world, realm, people, community
  noun (masculine)
• sukha – happiness, joy, pleasure, comfort
  noun (neuter)
• āvaha – bringing, causing, producing, conveying
  adjective (masculine)
  agent noun
  from root vah ('to bear, carry') with prefix ā
  Prefix: ā
  Root: vah (class 1)

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