महाभारतः mahābhārataḥ - book-1, chapter-60, verse-30

स्तनं तु दक्षिणं भित्त्वा ब्रह्मणो नरविग्रहः ।
निःसृतो भगवान्धर्मः सर्वलोकसुखावहः ॥३०॥

30. stanaṁ tu dakṣiṇaṁ bhittvā brahmaṇo naravigrahaḥ ,
niḥsṛto bhagavāndharmaḥ sarvalokasukhāvahaḥ.

30. stanaṃ tu dakṣiṇaṃ bhittvā brahmaṇaḥ naravigrahaḥ
niḥsṛtaḥ bhagavān dharmaḥ sarvalokasukāvahaḥ

30. Indeed, having split Brahmā's right breast, the divine Dharma, embodying a human form and bringing happiness to all worlds, emerged.

Words meanings summery:

• स्तनम् (stanam) - breast (breast, nipple)

• तु (tu) - indeed (but, indeed, however)

• दक्षिणम् (dakṣiṇam) - right (right, southern)

• भित्त्वा (bhittvā) - having split (having split, having pierced, having broken)

• ब्रह्मणः (brahmaṇaḥ) - from Brahmā's (of Brahmā (the god))

• नरविग्रहः (naravigrahaḥ) - embodying a human form (having a human form, human-bodied)

• निःसृतः (niḥsṛtaḥ) - emerged (emerged, come forth, issued)

• भगवान् (bhagavān) - the divine (divine, illustrious, glorious; the Lord)

• धर्मः (dharmaḥ) - Dharma (righteousness, duty, law; Dharma (personified deity))

• सर्वलोकसुकावहः (sarvalokasukāvahaḥ) - bringing happiness to all worlds

Words meanings and morphology

स्तनम् (stanam) - breast (breast, nipple)

(noun)

Accusative, masculine, singular of stana

stana - breast, udder

तु (tu) - indeed (but, indeed, however)

(indeclinable)

दक्षिणम् (dakṣiṇam) - right (right, southern)

(adjective)

Accusative, masculine, singular of dakṣiṇa

dakṣiṇa - right (side), southern; clever, skillful

भित्त्वा (bhittvā) - having split (having split, having pierced, having broken)

(indeclinable)

Root: bhid (class 7)

ब्रह्मणः (brahmaṇaḥ) - from Brahmā's (of Brahmā (the god))

(noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god); the Absolute Reality, Brahman; priest

नरविग्रहः (naravigrahaḥ) - embodying a human form (having a human form, human-bodied)

(adjective)

Nominative, masculine, singular of naravigraha

naravigraha - having a human form or body, human-bodied, personified as a man

Compound type : karmadhāraya (nara+vigraha)

• nara – man, human being, male
  noun (masculine)
• vigraha – form, body, shape, manifestation; contention, strife
  noun (masculine)
  from root grah ('to seize, grasp') with prefix vi
  Prefix: vi
  Root: grah (class 9)

निःसृतः (niḥsṛtaḥ) - emerged (emerged, come forth, issued)

(participle)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - emerged, come forth, issued, gone out

past passive participle

from root sṛ ('to flow, go') with prefix nis

Prefix: nis

Root: sṛ (class 1)

भगवान् (bhagavān) - the divine (divine, illustrious, glorious; the Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - illustrious, divine, glorious, fortunate; the Worshipful, Lord (epithet of gods)

धर्मः (dharmaḥ) - Dharma (righteousness, duty, law; Dharma (personified deity))

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue; cosmic order; religion; Dharma (personified deity)

सर्वलोकसुकावहः (sarvalokasukāvahaḥ) - bringing happiness to all worlds

(adjective)

Nominative, masculine, singular of sarvalokasukāvaha

sarvalokasukāvaha - bringing happiness to all worlds, causing welfare to all beings

Compound type : tatpuruṣa (sarva+loka+sukha+āvaha)

• sarva – all, every, whole, entire
  pronoun
• loka – world, realm, people, community
  noun (masculine)
• sukha – happiness, joy, pleasure, comfort
  noun (neuter)
• āvaha – bringing, causing, producing, conveying
  adjective (masculine)
  agent noun
  from root vah ('to bear, carry') with prefix ā
  Prefix: ā
  Root: vah (class 1)