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1,60

महाभारतः       mahābhārataḥ - book-1, chapter-60, verse-31

त्रयस्तस्य वराः पुत्राः सर्वभूतमनोहराः ।
शमः कामश्च हर्षश्च तेजसा लोकधारिणः ॥३१॥
31. trayastasya varāḥ putrāḥ sarvabhūtamanoharāḥ ,
śamaḥ kāmaśca harṣaśca tejasā lokadhāriṇaḥ.
31. trayaḥ tasya varāḥ putrāḥ sarvabhūtamanoharāḥ
śamaḥ kāmaḥ ca harṣaḥ ca tejasā lokadhāriṇaḥ
31. He had three excellent sons, charming to all beings: Śama, Kāma, and Harṣa, who sustained the worlds with their brilliance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रयः (trayaḥ) - three
  • तस्य (tasya) - his (his, of him, of that)
  • वराः (varāḥ) - excellent (excellent, best; boons)
  • पुत्राः (putrāḥ) - sons
  • सर्वभूतमनोहराः (sarvabhūtamanoharāḥ) - charming to all beings (charming to all beings, captivating all creatures)
  • शमः (śamaḥ) - Śama (tranquility, calm, self-control; Śama (personified))
  • कामः (kāmaḥ) - Kāma (desire, love; Kāma (personified deity))
  • (ca) - and (and, also)
  • हर्षः (harṣaḥ) - Harṣa (joy, delight; Harṣa (personified))
  • (ca) - and (and, also)
  • तेजसा (tejasā) - with their brilliance (by splendor, by brilliance, by power)
  • लोकधारिणः (lokadhāriṇaḥ) - who sustained the worlds (sustaining the worlds, world-bearing)

Words meanings and morphology

त्रयः (trayaḥ) - three
(numeral)
तस्य (tasya) - his (his, of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
वराः (varāḥ) - excellent (excellent, best; boons)
(adjective)
Nominative, masculine, plural of vara
vara - excellent, best, finest; a boon, blessing; a suitor
पुत्राः (putrāḥ) - sons
(noun)
Nominative, masculine, plural of putra
putra - son
सर्वभूतमनोहराः (sarvabhūtamanoharāḥ) - charming to all beings (charming to all beings, captivating all creatures)
(adjective)
Nominative, masculine, plural of sarvabhūtamanohara
sarvabhūtamanohara - charming to all beings, captivating all creatures/minds
Compound type : tatpuruṣa (sarva+bhūta+manas+hara)
  • sarva – all, every, whole, entire
    pronoun
  • bhūta – being, creature, element; what has been
    noun (neuter)
    past passive participle
    from root bhū ('to be')
    Root: bhū (class 1)
  • manas – mind, intellect, heart, spirit
    noun (neuter)
  • hara – taking away, seizing, charming, captivating
    adjective (masculine)
    agent noun
    from root hṛ ('to take, charm')
    Root: hṛ (class 1)
शमः (śamaḥ) - Śama (tranquility, calm, self-control; Śama (personified))
(noun)
Nominative, masculine, singular of śama
śama - tranquility, calm, self-control, peace, quietude
कामः (kāmaḥ) - Kāma (desire, love; Kāma (personified deity))
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, longing, love; Kāma (the god of love)
(ca) - and (and, also)
(indeclinable)
हर्षः (harṣaḥ) - Harṣa (joy, delight; Harṣa (personified))
(noun)
Nominative, masculine, singular of harṣa
harṣa - joy, delight, pleasure, elation
(ca) - and (and, also)
(indeclinable)
तेजसा (tejasā) - with their brilliance (by splendor, by brilliance, by power)
(noun)
neuter, singular of tejas
tejas - splendor, brilliance, radiance, energy, power, spiritual energy
लोकधारिणः (lokadhāriṇaḥ) - who sustained the worlds (sustaining the worlds, world-bearing)
(adjective)
Nominative, masculine, plural of lokadhārin
lokadhārin - holding the worlds, supporting the worlds, world-bearing
agent noun
from root dhṛ ('to bear, hold') with loka as object
Compound type : upapada-tatpuruṣa (loka+dhārin)
  • loka – world, realm, people, community
    noun (masculine)
  • dhārin – holding, bearing, supporting, possessing
    adjective (masculine)
    agent noun
    from root dhṛ ('to bear, hold')
    Root: dhṛ (class 1)