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1,60

महाभारतः       mahābhārataḥ - book-1, chapter-60, verse-5

त्रयस्त्वङ्गिरसः पुत्रा लोके सर्वत्र विश्रुताः ।
बृहस्पतिरुतथ्यश्च संवर्तश्च धृतव्रताः ॥५॥
5. trayastvaṅgirasaḥ putrā loke sarvatra viśrutāḥ ,
bṛhaspatirutathyaśca saṁvartaśca dhṛtavratāḥ.
5. trayaḥ tu aṅgirasaḥ putrāḥ loke sarvatra viśrutāḥ
bṛhaspatiḥ utathyaḥ ca saṃvartaḥ ca dhṛtavratāḥ
5. Three sons of Aṅgirā are renowned everywhere in the world: Bṛhaspati, Utathya, and Saṃvarta, all firm in their vows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रयः (trayaḥ) - three (sons) (three)
  • तु (tu) - (emphatic) indeed, as for (but, indeed, however)
  • अङ्गिरसः (aṅgirasaḥ) - sons of Aṅgirā (of Aṅgirā)
  • पुत्राः (putrāḥ) - sons (of Aṅgirā) (sons)
  • लोके (loke) - in the world (in the world, in the realm)
  • सर्वत्र (sarvatra) - everywhere (everywhere, in all places)
  • विश्रुताः (viśrutāḥ) - renowned (everywhere) (renowned, famous)
  • बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (Bṛhaspati (name of a sage, preceptor of gods))
  • उतथ्यः (utathyaḥ) - Utathya (Utathya (name of a sage))
  • (ca) - and
  • संवर्तः (saṁvartaḥ) - Saṃvarta (Saṃvarta (name of a sage))
  • (ca) - and
  • धृतव्रताः (dhṛtavratāḥ) - all firm in their vows (firm in vows, having taken vows)

Words meanings and morphology

त्रयः (trayaḥ) - three (sons) (three)
(indeclinable)
Numeral.
Note: Masculine nominative plural for 'three'.
तु (tu) - (emphatic) indeed, as for (but, indeed, however)
(indeclinable)
Particle.
Note: Used to introduce a new statement or provide emphasis.
अङ्गिरसः (aṅgirasaḥ) - sons of Aṅgirā (of Aṅgirā)
(noun)
Genitive, masculine, singular of aṅgiras
aṅgiras - Aṅgirā (name of a Vedic sage, one of the Prajāpatis)
Note: Genitive singular.
पुत्राः (putrāḥ) - sons (of Aṅgirā) (sons)
(noun)
Nominative, masculine, plural of putra
putra - son, child
Note: Nominative plural masculine, refers to the three sons.
लोके (loke) - in the world (in the world, in the realm)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, space
From root lok 'to see', possibly implying 'that which is seen'.
Root: lok (class 1)
सर्वत्र (sarvatra) - everywhere (everywhere, in all places)
(indeclinable)
From sarva (all) + -tra (locative suffix).
विश्रुताः (viśrutāḥ) - renowned (everywhere) (renowned, famous)
(adjective)
Nominative, masculine, plural of viśruta
viśruta - renowned, famous, heard, known
past participle
From vi- + root śru (to hear).
Prefix: vi
Root: śru (class 5)
Note: Modifies 'putrāḥ'.
बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (Bṛhaspati (name of a sage, preceptor of gods))
(noun)
Nominative, masculine, singular of bṛhaspati
bṛhaspati - Bṛhaspati (preceptor of the gods, name of a sage, the planet Jupiter)
Compound of bṛhat (great) + pati (lord).
Compound type : tatpurusha (bṛhat+pati)
  • bṛhat – great, vast, large
    adjective
  • pati – lord, master, husband
    noun (masculine)
Note: One of the three sons of Aṅgirā.
उतथ्यः (utathyaḥ) - Utathya (Utathya (name of a sage))
(noun)
Nominative, masculine, singular of utathya
utathya - Utathya (name of a sage, son of Aṅgiras)
Note: One of the three sons of Aṅgirā.
(ca) - and
(indeclinable)
Conjunction.
Note: Connects Bṛhaspati and Utathya.
संवर्तः (saṁvartaḥ) - Saṃvarta (Saṃvarta (name of a sage))
(noun)
Nominative, masculine, singular of saṃvarta
saṁvarta - Saṃvarta (name of a Vedic sage, son of Aṅgiras)
From sam- + root vṛt (to turn, exist).
Prefix: sam
Root: vṛt (class 1)
Note: One of the three sons of Aṅgirā.
(ca) - and
(indeclinable)
Conjunction.
Note: Connects Utathya and Saṃvarta.
धृतव्रताः (dhṛtavratāḥ) - all firm in their vows (firm in vows, having taken vows)
(adjective)
Nominative, masculine, plural of dhṛtavrata
dhṛtavrata - firm in vows, having taken vows, resolute
Bahuvrīhi compound: one whose vows (vrata) are held firm (dhṛta).
Compound type : bahuvrihi (dhṛta+vrata)
  • dhṛta – held, borne, maintained, firm
    adjective
    past participle
    From root dhṛ (to hold, support).
    Root: dhṛ (class 1)
  • vrata – vow, sacred observance, religious practice
    noun (neuter)
Note: Bahuvrīhi compound, meaning 'whose vows are firm/held'.