महाभारतः mahābhārataḥ - book-1, chapter-60, verse-42

योगाचार्यो महाबुद्धिर्दैत्यानामभवद्गुरुः ।
सुराणां चापि मेधावी ब्रह्मचारी यतव्रतः ॥४२॥

42. yogācāryo mahābuddhirdaityānāmabhavadguruḥ ,
surāṇāṁ cāpi medhāvī brahmacārī yatavrataḥ.

42. yogācāryaḥ mahābuddhiḥ daityānām abhavat guruḥ
surāṇām ca api medhāvī brahmacārī yatavrataḥ

42. He became the preceptor of the Daityas, a greatly intelligent master of Yoga. He was also wise, celibate, and disciplined, even towards the gods (Suras).

Words meanings summery:

• योगाचार्यः (yogācāryaḥ) - teacher of Yoga (teacher of Yoga, master of Yoga)

• महाबुद्धिः (mahābuddhiḥ) - greatly intelligent (greatly intelligent, wise)

• दैत्यानाम् (daityānām) - of the Daityas

• अभवत् (abhavat) - became (became, was)

• गुरुः (guruḥ) - preceptor (preceptor, teacher, heavy, important)

• सुराणाम् (surāṇām) - of the Suras (gods) (of the gods, of the Suras)

• च (ca) - and (and, also)

• अपि (api) - also/even (also, even, too)

• मेधावी (medhāvī) - wise (intelligent, wise, possessing intellect)

• ब्रह्मचारी (brahmacārī) - celibate (celibate student, ascetic, following sacred study)

• यतव्रतः (yatavrataḥ) - disciplined (having controlled vows, disciplined, ascetically observant)

Words meanings and morphology

योगाचार्यः (yogācāryaḥ) - teacher of Yoga (teacher of Yoga, master of Yoga)

(noun)

Nominative, masculine, singular of yogācārya

yogācārya - teacher of Yoga, master of Yoga

Compound of yoga and ācārya.

Compound type : tatpuruṣa (yoga+ācārya)

• yoga – union, spiritual discipline, practice, effort
  noun (masculine)
  action noun
  From root yuj (to join).
  Root: yuj (class 7)
• ācārya – teacher, preceptor, master
  noun (masculine)
  agent noun
  From ā-car (to conduct oneself, teach).
  Prefix: ā
  Root: car (class 1)

Note: Predicate for the implied subject (Shukra).

महाबुद्धिः (mahābuddhiḥ) - greatly intelligent (greatly intelligent, wise)

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent, wise

Compound of mahā (great) and buddhi (intellect).

Compound type : karmadhāraya (mahā+buddhi)

• mahā – great, large, powerful
  adjective (feminine)
  Feminine form of mahat.
• buddhi – intellect, understanding, wisdom, perception
  noun (feminine)
  action noun
  From root budh (to know, perceive).
  Root: budh (class 1)

Note: Agrees with the implied subject (Shukra).

दैत्यानाम् (daityānām) - of the Daityas

(noun)

Genitive, masculine, plural of daitya

daitya - a Daitya (a class of demons, sons of Diti, enemies of the gods)

patronymic

From Diti (mother of Daityas) + ya suffix.

Note: Modifies guruḥ.

अभवत् (abhavat) - became (became, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect tense, 3rd singular.

Root: bhū (class 1)

गुरुः (guruḥ) - preceptor (preceptor, teacher, heavy, important)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, master, heavy, important, venerable

From root gṛ (to praise, proclaim) or gurv (to sound).

Root: gṛ

Note: Complement to abhavat.

सुराणाम् (surāṇām) - of the Suras (gods) (of the gods, of the Suras)

(noun)

Genitive, masculine, plural of sura

sura - god, deity, divine being

Possibly from su (good, well) + ra (giving).

Root: sū

Note: Implies 'even for the sake of the Suras' or 'even in dealing with the Suras'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects clauses or attributes.

अपि (api) - also/even (also, even, too)

(indeclinable)

Particle.

मेधावी (medhāvī) - wise (intelligent, wise, possessing intellect)

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious, having a good memory

possessive suffix vin

From medhā (intellect, wisdom) + vin.

Note: Predicate adjective, implicitly referring to Shukra.

ब्रह्मचारी (brahmacārī) - celibate (celibate student, ascetic, following sacred study)

(adjective)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who follows sacred knowledge, celibate student, ascetic

agent noun

Compound of brahman (Veda/sacred) and cārin (one who moves/practices).

Compound type : tatpuruṣa (brahman+cārin)

• brahman – sacred knowledge, Veda, spiritual essence
  noun (neuter)
  n-stem.
  Root: bṛh
• cārin – moving, practicing, observing
  adjective/agent noun (masculine/feminine/neuter)
  agent noun suffix in
  From root car (to move, practice).
  Root: car (class 1)

Note: Predicate adjective, implicitly referring to Shukra.

यतव्रतः (yatavrataḥ) - disciplined (having controlled vows, disciplined, ascetically observant)

(adjective)

Nominative, masculine, singular of yatavrata

yatavrata - one who has controlled his vows/observances, disciplined, ascetic

Bahuvrīhi compound: 'one whose vows are controlled'. yata (controlled) + vrata (vow).

Compound type : bahuvrīhi (yata+vrata)

• yata – restrained, controlled, disciplined
  adjective (masculine/feminine/neuter)
  past passive participle
  From root yam (to restrain, control).
  Root: yam (class 1)
• vrata – vow, sacred observance, religious duty, rule
  noun (neuter)
  Root vṛ (to choose, elect).
  Root: vṛ (class 9)

Note: Predicate adjective, implicitly referring to Shukra.