महाभारतः mahābhārataḥ - book-1, chapter-60, verse-26

बृहस्पतेस्तु भगिनी वरस्त्री ब्रह्मचारिणी ।
योगसिद्धा जगत्सर्वमसक्तं विचरत्युत ।
प्रभासस्य तु भार्या सा वसूनामष्टमस्य ह ॥२६॥

26. bṛhaspatestu bhaginī varastrī brahmacāriṇī ,
yogasiddhā jagatsarvamasaktaṁ vicaratyuta ,
prabhāsasya tu bhāryā sā vasūnāmaṣṭamasya ha.

26. bṛhaspateḥ tu bhaginī varastrī
brahmacāriṇī yogasiddhā jagat sarvam
asaktam vicarati uta prabhāsasya
tu bhāryā sā vasūnām aṣṭamasya ha

26. Bṛhaspati's sister was an excellent and celibate woman, perfected in Yoga. She wandered the entire world unattached. Indeed, she was the wife of Prabhāsa, the eighth of the Vasus.

Words meanings summery:

• बृहस्पतेः (bṛhaspateḥ) - of the deity Bṛhaspati (of Bṛhaspati)

• तु (tu) - indeed (indeed, but, however)

• भगिनी (bhaginī) - sister (of Bṛhaspati) (sister)

• वरस्त्री (varastrī) - excellent woman (excellent woman, choicest woman)

• ब्रह्मचारिणी (brahmacāriṇī) - a celibate woman (celibate, observing sacred study)

• योगसिद्धा (yogasiddhā) - having attained perfection through Yoga (perfected in Yoga, accomplished through Yoga)

• जगत् (jagat) - the entire world (world, universe)

• सर्वम् (sarvam) - the entire (world) (all, entire, whole)

• असक्तम् (asaktam) - unattached (to worldly things) (unattached, unconcerned)

• विचरति (vicarati) - she wanders (freely) (she wanders, she moves about)

• उत (uta) - and, also (and, moreover, also)

• प्रभासस्य (prabhāsasya) - of the deity Prabhāsa (of Prabhāsa)

• तु (tu) - indeed (emphasizing the statement) (indeed, but, however)

• भार्या (bhāryā) - wife (wife, she who is to be supported)

• सा (sā) - she (referring to Bṛhaspati's sister) (she, that (feminine))

• वसूनाम् (vasūnām) - of the divine group known as Vasus (of the Vasus)

• अष्टमस्य (aṣṭamasya) - of the eighth (Vasu) (of the eighth)

• ह (ha) - indeed, emphasizing the fact (indeed, surely (particle))

Words meanings and morphology

बृहस्पतेः (bṛhaspateḥ) - of the deity Bṛhaspati (of Bṛhaspati)

(noun)

Genitive, masculine, singular of bṛhaspati

bṛhaspati - lord of prayer or devotion, preceptor of the gods (Jupiter)

Note: Also ablative singular.

तु (tu) - indeed (indeed, but, however)

(indeclinable)

भगिनी (bhaginī) - sister (of Bṛhaspati) (sister)

(noun)

Nominative, feminine, singular of bhaginī

bhaginī - sister

वरस्त्री (varastrī) - excellent woman (excellent woman, choicest woman)

(noun)

Nominative, feminine, singular of varastrī

varastrī - excellent woman, choicest woman

compound of vara (excellent, choice) and strī (woman)

Compound type : karmadhāraya (vara+strī)

• vara – excellent, best, choice; a boon
  adjective/noun (masculine)
  Root: vṛ (class 1)
• strī – woman, female
  noun (feminine)

Note: In apposition to `bhaginī`.

ब्रह्मचारिणी (brahmacāriṇī) - a celibate woman (celibate, observing sacred study)

(adjective)

Nominative, feminine, singular of brahmacāriṇī

brahmacārin - one who practices Brahmacharya, a celibate student of the Vedas; an ascetic

derived from brahmacarya (religious studenthood, celibacy) + in suffix; feminine form

Compound type : tatpuruṣa (brahman+carin)

• brahman – Vedas, sacred knowledge, ultimate reality
  noun (neuter)
• cārin – moving, practising, observing
  adjective
  agent noun
  from root car (to move, to practice) + in suffix
  Root: car (class 1)

Note: Modifies `bhaginī` or `varastrī`.

योगसिद्धा (yogasiddhā) - having attained perfection through Yoga (perfected in Yoga, accomplished through Yoga)

(adjective)

Nominative, feminine, singular of yogasiddhā

yogasiddha - accomplished in yoga, perfected in yoga, one who has attained yogic powers

compound of yoga (union, discipline) and siddha (accomplished, perfected); feminine form

Compound type : tatpuruṣa (yoga+siddha)

• yoga – union, discipline, effort, spiritual practice
  noun (masculine)
  action noun
  from root yuj (to join)
  Root: yuj (class 7)
• siddha – accomplished, perfected, successful; a perfected being
  adjective/noun
  past passive participle
  from root sidh (to succeed)
  Root: sidh (class 4)

Note: Modifies `bhaginī`.

जगत् (jagat) - the entire world (world, universe)

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living; the world, the universe, all that moves

present participle

from root gam (to go) by reduplication

Root: gam (class 1)

सर्वम् (sarvam) - the entire (world) (all, entire, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Modifies `jagat`.

असक्तम् (asaktam) - unattached (to worldly things) (unattached, unconcerned)

(adjective)

singular of asakta

asakta - unattached, unconcerned, independent, free from desire

past passive participle (negative)

negative prefix 'a' + past passive participle of root sañj (to cling to, be attached)

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-
  indeclinable
  negative prefix
• sakta – attached, clinging, devoted
  adjective
  past passive participle
  from root sañj (to cling)
  Root: sañj (class 1)

Note: Used adverbially, describing how she wanders.

विचरति (vicarati) - she wanders (freely) (she wanders, she moves about)

(verb)

3rd person , singular, active, present (laṭ) of car

Prefix: vi

Root: car (class 1)

उत (uta) - and, also (and, moreover, also)

(indeclinable)

प्रभासस्य (prabhāsasya) - of the deity Prabhāsa (of Prabhāsa)

(noun)

Genitive, masculine, singular of prabhāsa

prabhāsa - light, splendor; a proper name (one of the Vasus)

Root: bhās (class 1)

तु (tu) - indeed (emphasizing the statement) (indeed, but, however)

(indeclinable)

भार्या (bhāryā) - wife (wife, she who is to be supported)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, she who is to be borne or supported

gerundive (future passive participle)

from root bhṛ (to bear, support) + ya

Root: bhṛ (class 3)

सा (sā) - she (referring to Bṛhaspati's sister) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

वसूनाम् (vasūnām) - of the divine group known as Vasus (of the Vasus)

(noun)

Genitive, masculine, plural of vasu

vasu - excellent, good, wealthy, property, wealth; a class of deities (Vasu)

Root: vas (class 1)

अष्टमस्य (aṣṭamasya) - of the eighth (Vasu) (of the eighth)

(numeral)

Note: Agrees with Prabhāsa (implied).

ह (ha) - indeed, emphasizing the fact (indeed, surely (particle))

(indeclinable)