महाभारतः mahābhārataḥ - book-1, chapter-60, verse-29

मनुष्याश्चोपजीवन्ति यस्य शिल्पं महात्मनः ।
पूजयन्ति च यं नित्यं विश्वकर्माणमव्ययम् ॥२९॥

29. manuṣyāścopajīvanti yasya śilpaṁ mahātmanaḥ ,
pūjayanti ca yaṁ nityaṁ viśvakarmāṇamavyayam.

29. manusyāḥ ca upajīvanti yasya śilpaṃ mahātmanaḥ
pūjayanti ca yaṃ nityaṃ viśvakarmāṇam avyayam

29. Humans subsist by the art of that great being, whom they constantly worship as the imperishable Viśvakarman.

Words meanings summery:

• मनुस्याः (manusyāḥ) - humans (humans, men)

• च (ca) - and (and, also)

• उपजीवन्ति (upajīvanti) - they subsist by (they live upon, subsist by, make use of)

• यस्य (yasya) - whose (whose, of which)

• शिल्पम् (śilpam) - art, skill (art, craft, skill, workmanship)

• महात्मनः (mahātmanaḥ) - of that great being (of the great soul, of the magnanimous one)

• पूजयन्ति (pūjayanti) - they worship (they worship, honor, revere)

• च (ca) - and (and, also)

• यम् (yam) - whom (whom, which (acc. sg.))

• नित्यम् (nityam) - constantly (constantly, always; eternal, perpetual)

• विश्वकर्माणम् (viśvakarmāṇam) - Viśvakarman (Viśvakarman (the divine architect))

• अव्ययम् (avyayam) - imperishable (imperishable, immutable)

Words meanings and morphology

मनुस्याः (manusyāḥ) - humans (humans, men)

(noun)

Nominative, masculine, plural of manusya

manusya - human being, man

च (ca) - and (and, also)

(indeclinable)

उपजीवन्ति (upajīvanti) - they subsist by (they live upon, subsist by, make use of)

(verb)

3rd person , plural, active, present (lat) of upajīv

Prefix: upa

Root: jīv (class 1)

यस्य (yasya) - whose (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

शिल्पम् (śilpam) - art, skill (art, craft, skill, workmanship)

(noun)

Accusative, neuter, singular of śilpa

śilpa - art, craft, skill, workmanship

महात्मनः (mahātmanaḥ) - of that great being (of the great soul, of the magnanimous one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great being, a noble person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty, extensive
  adjective
• ātman – self, soul, spirit, essence, mind
  noun (masculine)

पूजयन्ति (pūjayanti) - they worship (they worship, honor, revere)

(verb)

3rd person , plural, active, present (lat) of pūjay

Denominal verb from pūjā (worship)

Root: pūj (class 10)

च (ca) - and (and, also)

(indeclinable)

यम् (yam) - whom (whom, which (acc. sg.))

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

नित्यम् (nityam) - constantly (constantly, always; eternal, perpetual)

(adjective)

Accusative, masculine, singular of nitya

nitya - constant, perpetual, eternal; always (as adv.)

Note: Used here adverbially or as an adjective modifying Viśvakarman.

विश्वकर्माणम् (viśvakarmāṇam) - Viśvakarman (Viśvakarman (the divine architect))

(noun)

Accusative, masculine, singular of viśvakarman

viśvakarman - the creator of all; Viśvakarman, the divine architect or artisan

Compound type : bahuvrīhi (viśva+karman)

• viśva – all, whole, universal, entire
  adjective
• karman – action, deed, work, ritual, creation
  noun (neuter)
  action noun
  from root kṛ ('to do, make')
  Root: kṛ (class 8)

अव्ययम् (avyayam) - imperishable (imperishable, immutable)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying; an indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  negative prefix
• vyaya – expenditure, decay, decline, loss
  noun (masculine)
  action noun
  from root i ('to go') with prefix vi
  Prefix: vi
  Root: i (class 2)