योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-9

स्वयं दृश्यं स्वयं द्रष्टृ स्वयं चित्त्वं स्वयं जडम् ।
स्वयं किंचिन्न किंचिच्च ब्रह्मात्मन्येव संस्थितम् ॥ ९ ॥

svayaṃ dṛśyaṃ svayaṃ draṣṭṛ svayaṃ cittvaṃ svayaṃ jaḍam ,
svayaṃ kiṃcinna kiṃcicca brahmātmanyeva saṃsthitam 9

9. svayam dṛśyam svayam draṣṭṛ svayam cittvam svayam jaḍam
svayam kiṃcit na kiṃcit ca brahma ātmani eva saṃsthitam

9. brahma svayam dṛśyam,
svayam draṣṭṛ,
svayam cittvam,
svayam jaḍam,
svayam kiṃcit ca na kiṃcit.
(tat) eva ātmani saṃsthitam

9. Brahman itself is the seen object and the seer, consciousness and also inert matter; it is something and also nothing. Brahman is established solely within its own Self (ātman).

Words meanings summery:

• स्वयम् (svayam) - oneself, itself, personally

• दृश्यम् (dṛśyam) - that which is seen, object of perception

• स्वयम् (svayam) - oneself, itself, personally

• द्रष्टृ (draṣṭṛ) - seer, observer, perceiver

• स्वयम् (svayam) - oneself, itself, personally

• चित्त्वम् (cittvam) - consciousness, the state of being conscious

• स्वयम् (svayam) - oneself, itself, personally

• जडम् (jaḍam) - inert, unconscious, dull

• स्वयम् (svayam) - oneself, itself, personally

• किंचित् (kiṁcit) - something, anything

• न (na) - not, no

• किंचित् (kiṁcit) - something, anything

• च (ca) - and, also

• ब्रह्म (brahma) - Brahman (the absolute reality)

• आत्मनि (ātmani) - in the self, in the (ātman)

• एव (eva) - only, just, indeed

• संस्थितम् (saṁsthitam) - established, situated, existing

Words meanings and morphology

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the self-nature of Brahman.

दृश्यम् (dṛśyam) - that which is seen, object of perception

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, perceptible, object

Gerundive/Future Passive Participle

Derived from √dṛś (to see), with suffix -ya

Root: dṛś (class 1)

Note: Functions as a noun here.

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the self-nature of Brahman.

द्रष्टृ (draṣṭṛ) - seer, observer, perceiver

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, perceiver

Agent Noun

Derived from √dṛś (to see) with suffix -tṛ.

Root: dṛś (class 1)

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the self-nature of Brahman.

चित्त्वम् (cittvam) - consciousness, the state of being conscious

(noun)

Nominative, neuter, singular of cittva

cittva - consciousness, intelligence, nature of thought

Derived from 'cit' with suffix -tva, forming an abstract noun.

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the self-nature of Brahman.

जडम् (jaḍam) - inert, unconscious, dull

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, unconscious, dull, stupid, cold

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the self-nature of Brahman.

किंचित् (kiṁcit) - something, anything

(indeclinable)

Note: Functions adverbially as 'something'.

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - something, anything

(indeclinable)

Note: Functions adverbially as 'something'.

च (ca) - and, also

(indeclinable)

ब्रह्म (brahma) - Brahman (the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Note: Refers to the ultimate reality (brahman).

आत्मनि (ātmani) - in the self, in the (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, (ātman)

Root: at (class 1)

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphasizes exclusivity.

संस्थितम् (saṁsthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing, abiding

Past Passive Participle

Derived from √sthā (to stand) with prefix 'sam-' (together, completely)

Prefix: sam

Root: sthā (class 1)

Note: Agrees with `brahma`.