योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-32

प्रमाणं तस्य चानन्तं विद्धि तद्यत्र रेणुताम् ।
आब्रह्मस्तम्बपर्यन्तं जगद्याति सहस्रशः ॥ ३२ ॥

pramāṇaṃ tasya cānantaṃ viddhi tadyatra reṇutām ,
ābrahmastambaparyantaṃ jagadyāti sahasraśaḥ 32

32. pramāṇam tasya ca anantam viddhi tat yatra reṇutām
ābrahmastambaparyantam jagat yāti sahasraśaḥ

32. viddhi tasya pramāṇam ca anantam yatra tat
ābrahmastambaparyantam jagat sahasraśaḥ reṇutām yāti

32. Know that its (the Absolute's) measure is infinite. It is that [reality] where the entire universe, extending from Brahmā down to a blade of grass, repeatedly attains the state of a mere particle of dust.

Words meanings summery:

• प्रमाणम् (pramāṇam) - extent, dimension (measure, extent, proof, authority)

• तस्य (tasya) - of that (ultimate reality) (of that, its)

• च (ca) - and (and, also)

• अनन्तम् (anantam) - infinite (infinite, endless, boundless)

• विद्धि (viddhi) - know (know, understand, perceive)

• तत् (tat) - that (reality) (that, it)

• यत्र (yatra) - where, in which (reality) (where, in which)

• रेणुताम् (reṇutām) - state of being a speck of dust (state of being dust, dust-likeness)

• आब्रह्मस्तम्बपर्यन्तम् (ābrahmastambaparyantam) - from Brahmā down to a blade of grass (representing the entire cosmos) (extending from Brahmā down to a blade of grass, encompassing all creation)

• जगत् (jagat) - the entire universe, cosmos (world, universe, that which moves)

• याति (yāti) - attains, reaches, becomes (goes, moves, attains, reaches)

• सहस्रशः (sahasraśaḥ) - countless times, repeatedly (by thousands, in thousands, countless times)

Words meanings and morphology

प्रमाणम् (pramāṇam) - extent, dimension (measure, extent, proof, authority)

(noun)

Accusative, neuter, singular of pramāṇa

pramāṇa - measure, proof, standard, extent, authority

Derived from pra- + √mā (to measure)

Prefix: pra

Root: mā (class 3)

Note: Object of 'viddhi'.

तस्य (tasya) - of that (ultimate reality) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Refers to the ultimate reality being discussed.

च (ca) - and (and, also)

(indeclinable)

अनन्तम् (anantam) - infinite (infinite, endless, boundless)

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, boundless; the serpent Ananta

From a- (negation) + anta (end)

Compound type : tatpurusha (a+anta)

• a – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'pramāṇam'.

विद्धि (viddhi) - know (know, understand, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of √vid

Imperative 2nd singular

Present tense, 2nd class (adādi), Parasmaipada, Imperative mood. Irregular form.

Root: vid (class 2)

तत् (tat) - that (reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Subject of the relative clause 'yatra...yāti'.

यत्र (yatra) - where, in which (reality) (where, in which)

(indeclinable)

From pronominal stem 'ya' + 'tra' suffix.

रेणुताम् (reṇutām) - state of being a speck of dust (state of being dust, dust-likeness)

(noun)

Accusative, feminine, singular of reṇutā

reṇutā - the state of being dust, dustiness

Derived from 'reṇu' (dust) + 'tā' (suffix for abstract noun).

Note: Object of 'yāti'.

आब्रह्मस्तम्बपर्यन्तम् (ābrahmastambaparyantam) - from Brahmā down to a blade of grass (representing the entire cosmos) (extending from Brahmā down to a blade of grass, encompassing all creation)

(adjective)

Nominative, neuter, singular of ābrahmastambaparyanta

ābrahmastambaparyanta - reaching from Brahmā down to a blade of grass, entire creation

Compound often used adverbially or adjectivally.

Compound type : avyayībhāva (ā+brahman+stamba+paryanta)

• ā – up to, inclusive of
  indeclinable
  Preposition/prefix
• brahman – Brahmā (the creator god)
  proper noun (masculine)
• stamba – tuft, clump, blade (of grass)
  noun (masculine)
• paryanta – end, limit, boundary; extending up to
  adjective (masculine)
  From pari- + anta
  Prefix: pari

Note: Agrees with 'jagat'.

जगत् (jagat) - the entire universe, cosmos (world, universe, that which moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle of √gam (to go)

Participle used as a noun.

Root: gam (class 1)

Note: Subject of 'yāti'.

याति (yāti) - attains, reaches, becomes (goes, moves, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of √yā

Present tense 3rd singular

Present tense, 2nd class (adādi), Parasmaipada.

Root: yā (class 2)

सहस्रशः (sahasraśaḥ) - countless times, repeatedly (by thousands, in thousands, countless times)

(indeclinable)

Formed from 'sahasra' (thousand) + 'śaḥ' (adverbial suffix).