योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-40

चिदेवायं पदार्थौघो नास्त्यन्यस्मिन्पदार्थता ।
व्यतिरिक्ता स्वप्न इव हेम्नीव कटकादिता ॥ ४० ॥

cidevāyaṃ padārthaugho nāstyanyasminpadārthatā ,
vyatiriktā svapna iva hemnīva kaṭakāditā 40

40. cit eva ayam padārthaughaḥ na asti anyasmin
padārthatā vyatirektā svapna iva hemni iva kaṭakāditā

40. ayam padārthaughaḥ cit eva; anyasmin vyatirektā padārthatā na asti; svapna iva,
hemni iva kaṭakāditā.

40. This entire collection of objects is purely consciousness (cit); there is no separate objective reality in anything else. It is like the distinctness of objects appearing in a dream, or like bangles and other ornaments in gold.

Words meanings summery:

• चित् (cit) - pure consciousness, intelligence, spirit

• एव (eva) - indeed, certainly, only, merely

• अयम् (ayam) - this

• पदार्थौघः (padārthaughaḥ) - multitude of objects, collection of things

• न (na) - not, no

• अस्ति (asti) - is, exists

• अन्यस्मिन् (anyasmin) - in another, in something else

• पदार्थता (padārthatā) - objectivity, state of being an object, nature of an object

• व्यतिरेक्ता (vyatirektā) - separate, distinct, excluded

• स्वप्न (svapna) - dream, sleep

• इव (iva) - like, as

• हेम्नि (hemni) - in gold

• इव (iva) - like, as

• कटकादिता (kaṭakāditā) - the state of being a bangle, etc.

Words meanings and morphology

चित् (cit) - pure consciousness, intelligence, spirit

(noun)

Nominative, singular of cit

cit - pure consciousness, intelligence, spirit

Root: cit (class 1)

एव (eva) - indeed, certainly, only, merely

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

पदार्थौघः (padārthaughaḥ) - multitude of objects, collection of things

(noun)

Nominative, masculine, singular of padārthaugha

padārthaugha - multitude of objects, collection of things

Compound type : tatpurusha (padārtha+ogha)

• padārtha – object, meaning of a word, category
  noun (masculine)
• ogha – flood, multitude, collection
  noun (masculine)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अन्यस्मिन् (anyasmin) - in another, in something else

(pronoun)

Locative, masculine, singular of anya

anya - other, different

पदार्थता (padārthatā) - objectivity, state of being an object, nature of an object

(noun)

Nominative, feminine, singular of padārthatā

padārthatā - objectivity, state of being an object, nature of an object

Compound type : tatpurusha (padārtha+tā)

• padārtha – object, meaning of a word, category
  noun (masculine)
• tā – suffix forming abstract nouns, state, quality
  suffix (feminine)

व्यतिरेक्ता (vyatirektā) - separate, distinct, excluded

(adjective)

Nominative, feminine, singular of vyatirikta

vyatirikta - separate, distinct, excluded

Past Passive Participle

Prefixes: vi+ati

Root: ric

स्वप्न (svapna) - dream, sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

इव (iva) - like, as

(indeclinable)

हेम्नि (hemni) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as

(indeclinable)

कटकादिता (kaṭakāditā) - the state of being a bangle, etc.

(noun)

Nominative, feminine, singular of kaṭakāditā

kaṭakāditā - the state of being a bangle and so on

Compound type : tatpurusha (kaṭaka+ādi+tā)

• kaṭaka – bangle, bracelet
  noun (neuter)
• ādi – beginning, etc., and so on
  indeclinable
• tā – suffix forming abstract nouns, state, quality
  suffix (feminine)