योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-83

अस्तस्थितिः शरीरेऽस्मिन्यादृग्रूपानुभूयते ।
उपलादौ जडा सत्ता तादृशी परमात्मनः ॥ ८३ ॥

astasthitiḥ śarīre'sminyādṛgrūpānubhūyate ,
upalādau jaḍā sattā tādṛśī paramātmanaḥ 83

83. astasthitiḥ śarīre asmin yādṛkrūpā anubhūyate
upalādau jaḍā sattā tādṛśī paramātmanaḥ

83. asmin śarīre yādṛkrūpā astasthitiḥ anubhūyate,
tādṛśī jaḍā sattā upalādau paramātmanaḥ

83. Whatever form of mere presence or existence is experienced in this body, such is the inert existence of the Supreme Self (paramātman) in a stone, and so forth.

Words meanings summery:

• अस्तस्थितिः (astasthitiḥ) - state of being, existence, mere presence

• शरीरे (śarīre) - in the body

• अस्मिन् (asmin) - in this (masc./neut.)

• यादृक्रूपा (yādṛkrūpā) - of whatever form, having such a form

• अनुभूयते (anubhūyate) - is experienced, is perceived

• उपलादौ (upalādau) - in a stone, etc., in a stone and so on

• जडा (jaḍā) - inert, unconscious, dull

• सत्ता (sattā) - existence, being, reality

• तादृशी (tādṛśī) - such, of that kind

• परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self)

Words meanings and morphology

अस्तस्थितिः (astasthitiḥ) - state of being, existence, mere presence

(noun)

Nominative, feminine, singular of astasthiti

astasthiti - state of being, existence, mere presence

Karmadharaya compound: `asta` (existing) + `sthiti` (state).

Compound type : Karmadhāraya (asta+sthiti)

• asta – existing, present
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `as` ('to be').
  Root: as (class 2)
• sthiti – state, existence
  noun (feminine)
  From root `sthā`.
  Root: sthā (class 1)

Note: Subject of the implicit 'is' in the first clause, and compared to `sattā` in the second clause.

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, physical form

Root: śṝ (class 9)

Note: Indicates the location.

अस्मिन् (asmin) - in this (masc./neut.)

(pronoun)

Locative, neuter, singular of idam

idam - this, this here (demonstrative pronoun)

Note: Modifies `śarīre`.

यादृक्रूपा (yādṛkrūpā) - of whatever form, having such a form

(adjective)

Nominative, feminine, singular of yādṛkrūpa

yādṛkrūpa - of whatever form, having such a form, of such a nature

Bahuvrihi compound: `yādṛś` (what kind) + `rūpa` (form).

Compound type : Bahuvrihi (yādṛś+rūpa)

• yādṛś – of what kind, such as, as
  adjective (masculine/feminine/neuter)
  From `yad` (what) + `dṛś` (to see).
  Root: dṛś (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Modifies `astasthitiḥ`.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present passive indicative

3rd person singular, passive voice. From root `bhū` with prefix `anu-`.

Prefix: anu

Root: bhū (class 1)

उपलादौ (upalādau) - in a stone, etc., in a stone and so on

(noun)

Locative, masculine, singular of upalādi

upalādi - stone and similar things, etc.

Dvanda or Tatpurusha compound followed by `ādi` for 'etc.'.

Compound type : Tatpurusha (upala+ādi)

• upala – stone, rock, gem
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

Note: Indicates the context where the inert existence is observed.

जडा (jaḍā) - inert, unconscious, dull

(adjective)

Nominative, feminine, singular of jaḍa

jaḍa - inert, unconscious, inanimate, dull, senseless

Root: jaḍ (class 1)

Note: Describes `sattā`.

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From `sat` (being) + suffix `-tā` (feminine abstract noun).

Root: as (class 2)

Note: Subject of the implicit 'is' in the second clause.

तादृशी (tādṛśī) - such, of that kind

(adjective)

Nominative, feminine, singular of tādṛś

tādṛś - such, of that kind, similar, like that

From `tad` (that) + `dṛś` (to see).

Root: dṛś (class 1)

Note: Predicate adjective, comparing the `sattā`.

परमात्मनः (paramātmanaḥ) - of the Supreme Self (paramātman) (of the Supreme Self)

(noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Self, ultimate soul, the highest principle

Karmadharaya compound: `parama` (supreme) + `ātman` (Self).

Compound type : Karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine/feminine/neuter)
• ātman – Self, soul, essence
  noun (masculine)
  From root `an`.
  Root: an (class 2)

Note: Indicates possession or relation to `sattā`.