योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-87

अङ्गुष्ठस्याथवाङ्गुल्या वाताद्यस्पर्शने सति ।
योऽन्यचित्तस्यानुभवो दृषदादौ स आत्मनः ॥ ८७ ॥

aṅguṣṭhasyāthavāṅgulyā vātādyasparśane sati ,
yo'nyacittasyānubhavo dṛṣadādau sa ātmanaḥ 87

87. aṅguṣṭhasya athavā aṅgulyā vātādyasparśane sati
yaḥ anyacittasya anubhavaḥ dṛṣadādau saḥ ātmanaḥ

87. aṅguṣṭhasya athavā aṅgulyā vātādyasparśane sati yaḥ anyacittasya dṛṣadādau anubhavaḥ,
saḥ ātmanaḥ

87. When the mind is distracted (anyacittasya), the lack of sensation from touches like wind on the thumb or a finger (aṅguṣṭhasya athavā aṅgulyā vātādyasparśane sati), that experience of being in a stone-like state (dṛṣad-ādau) belongs to the Self (ātman).

Words meanings summery:

• अङ्गुष्ठस्य (aṅguṣṭhasya) - of the thumb

• अथवा (athavā) - or (or, moreover)

• अङ्गुल्या (aṅgulyā) - on a finger (by the finger, with the finger)

• वाताद्यस्पर्शने (vātādyasparśane) - from touches like wind (in the non-touching of wind etc., in the absence of touch by wind etc.)

• सति (sati) - when there is (absence of touch) (being, existing (locative absolute))

• यः (yaḥ) - which (who, which)

• अन्यचित्तस्य (anyacittasya) - of a distracted mind (of one whose mind is elsewhere, of a distracted person)

• अनुभवः (anubhavaḥ) - experience (experience, perception)

• दृषदादौ (dṛṣadādau) - in a stone-like state (in a stone-like state, in a state of a stone etc.)

• सः (saḥ) - that (that (masculine))

• आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul)

Words meanings and morphology

अङ्गुष्ठस्य (aṅguṣṭhasya) - of the thumb

(noun)

Genitive, masculine, singular of aṅguṣṭha

aṅguṣṭha - thumb, big toe

अथवा (athavā) - or (or, moreover)

(indeclinable)

अङ्गुल्या (aṅgulyā) - on a finger (by the finger, with the finger)

(noun)

Instrumental, feminine, singular of aṅguli

aṅguli - finger, toe

वाताद्यस्पर्शने (vātādyasparśane) - from touches like wind (in the non-touching of wind etc., in the absence of touch by wind etc.)

(noun)

Locative, neuter, singular of vātādyasparśana

vātādyasparśana - non-touching of wind etc., absence of touch by wind etc.

Compound type : tatpuruṣa (vāta+ādi+asparśana)

• vāta – wind, air
  noun (masculine)
  Root: vā (class 2)
• ādi – beginning, and so on, etc.
  indeclinable
  Root: ad (class 2)
• asparśana – non-touch, absence of touch
  noun (neuter)
  From √spṛś 'to touch' with prefix 'a' (negation)
  Prefix: a
  Root: spṛś (class 6)

सति (sati) - when there is (absence of touch) (being, existing (locative absolute))

(participle)

Locative, neuter, singular of sat

sat - being, existing, true, good (present participle used as noun/adjective)

Present Active Participle

From root √as 'to be'. Used in locative absolute construction.

Root: as (class 2)

यः (yaḥ) - which (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

अन्यचित्तस्य (anyacittasya) - of a distracted mind (of one whose mind is elsewhere, of a distracted person)

(adjective)

Genitive, masculine, singular of anyacitta

anyacitta - one whose mind is elsewhere, distracted

Compound type : bahuvrīhi (anya+citta)

• anya – other, another
  adjective (masculine)
• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  Derived from root √cit 'to perceive, think'
  Root: cit (class 1)

अनुभवः (anubhavaḥ) - experience (experience, perception)

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, feeling, understanding

From root √bhū 'to be' with prefix anu-

Prefix: anu

Root: bhū (class 1)

दृषदादौ (dṛṣadādau) - in a stone-like state (in a stone-like state, in a state of a stone etc.)

(noun)

Locative, masculine, singular of dṛṣadādi

dṛṣadādi - stone and so on, etc.; like a stone

Compound type : tatpuruṣa (dṛṣad+ādi)

• dṛṣad – stone, rock
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable
  Root: ad (class 2)

सः (saḥ) - that (that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun

Note: Refers to `anubhavaḥ`.

आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, spirit, essence

Root: an (class 2)