योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-74

अभ्यस्तं बहुलं संवित्पश्यतीतरदल्पकम् ।
स्वप्ने जाग्रत्स्वरूपे च वर्तमानेऽखिलं च सत् ॥ ७४ ॥

abhyastaṃ bahulaṃ saṃvitpaśyatītaradalpakam ,
svapne jāgratsvarūpe ca vartamāne'khilaṃ ca sat 74

74. abhyastam bahulam saṃvit paśyati itarat alpakum
svapne jāgrat-svarūpe ca vartamāne akhilam ca sat

74. saṃvit svapne ca jāgrat-svarūpe vartamāne akhilam ca
sat (cha) abhyastam bahulam ca itarat alpakum paśyati

74. Consciousness (saṃvit) perceives much that is familiar and abundant, and little that is unfamiliar or scarce. This occurs both in the dream state and in the waking state, encompassing all that exists.

Words meanings summery:

• अभ्यस्तम् (abhyastam) - that which is frequently experienced or known (practiced, accustomed, familiar)

• बहुलम् (bahulam) - in large quantity or frequently (abundant, much, numerous)

• संवित् (saṁvit) - the perceiving principle (consciousness, knowledge, understanding)

• पश्यति (paśyati) - cognizes, apprehends (sees, perceives, observes)

• इतरत् (itarat) - that which is not familiar, novel (other, different, remaining)

• अल्पकुम् (alpakum) - in small quantity, scarce (little, small, few)

• स्वप्ने (svapne) - during the dream state (in dream, in sleep)

• जाग्रत्-स्वरूपे (jāgrat-svarūpe) - during the waking state (in the waking state/form)

• च (ca) - linking the states (and, also)

• वर्तमाने (vartamāne) - as it is present/manifest (existing, present, current)

• अखिलम् (akhilam) - all encompassing (entire, whole, complete)

• च (ca) - linking 'all that exists' to previous elements (and, also)

• सत् (sat) - all that is real or exists (being, existence, real, true)

Words meanings and morphology

अभ्यस्तम् (abhyastam) - that which is frequently experienced or known (practiced, accustomed, familiar)

(participle)

Accusative, neuter, singular of abhyasta

abhyasta - practiced, accustomed, familiar, learned

Past Passive Participle

From root `as` (to throw) with prefix `abhi`.

Prefix: abhi

Root: as (class 4)

Note: Acts as a noun here.

बहुलम् (bahulam) - in large quantity or frequently (abundant, much, numerous)

(adjective)

Accusative, neuter, singular of bahula

bahula - abundant, much, numerous, extensive

Note: Agrees with `abhyastam`.

संवित् (saṁvit) - the perceiving principle (consciousness, knowledge, understanding)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

From root `vid` (to know) with prefix `sam`.

Prefix: sam

Root: vid (class 2)

Note: Subject of `paśyati`.

पश्यति (paśyati) - cognizes, apprehends (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active

Root `dṛś` (class 1) takes `paśya` stem in present.

Root: dṛś (class 1)

इतरत् (itarat) - that which is not familiar, novel (other, different, remaining)

(pronoun)

Accusative, neuter, singular of itara

itara - other, different, the remaining

Note: Functions as a noun.

अल्पकुम् (alpakum) - in small quantity, scarce (little, small, few)

(adjective)

Accusative, neuter, singular of alpaka

alpaka - small, little, minute, few

Diminutive of `alpa`.

Note: Agrees with `itarat`.

स्वप्ने (svapne) - during the dream state (in dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep, dreaming

From root `svap` (to sleep).

Root: svap (class 2)

Note: Locative of time/state.

जाग्रत्-स्वरूपे (jāgrat-svarūpe) - during the waking state (in the waking state/form)

(noun)

Locative, neuter, singular of jāgrat-svarūpa

jāgrat-svarūpa - waking state, form of waking

Compound type : tatpuruṣa (jāgrat+svarūpa)

• jāgrat – waking, awake
  participle (neuter)
  Present Active Participle
  From root `jāgṛ` (to wake).
  Root: jāgṛ (class 2)
• svarūpa – own form, intrinsic nature, essential state
  noun (neuter)

Note: Locative of time/state, coordinating with `svapne`.

च (ca) - linking the states (and, also)

(indeclinable)

वर्तमाने (vartamāne) - as it is present/manifest (existing, present, current)

(participle)

Locative, neuter, singular of vartamāna

vartamāna - existing, being present, current, happening

Present Middle Participle

From root `vṛt` (to turn, exist) with suffix `śānac`.

Root: vṛt (class 1)

Note: Locative absolute or modifying implied noun.

अखिलम् (akhilam) - all encompassing (entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, without gap

Negative prefix `a-` + `khila` (gap, deficiency).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – gap, vacant space, deficiency
  noun (neuter)

Note: Agrees with `sat`.

च (ca) - linking 'all that exists' to previous elements (and, also)

(indeclinable)

सत् (sat) - all that is real or exists (being, existence, real, true)

(noun)

Accusative, neuter, singular of sat

sat - being, existing, good, real, truth, reality

Present Active Participle

From root `as` (to be).

Root: as (class 2)

Note: Object of `paśyati`.