योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-13

यादृग्प्रबोधे स्वप्नादिस्तादृग्देहो निराकृतिः ।
संविन्मात्रात्मा प्रतिघः स्वानुभूतोऽप्यसन्मयः ॥ १३ ॥

yādṛgprabodhe svapnādistādṛgdeho nirākṛtiḥ ,
saṃvinmātrātmā pratighaḥ svānubhūto'pyasanmayaḥ 13

13. yādṛk prabodhe svapnādiḥ tādṛk dehaḥ nirākṛtiḥ |
saṃvinmātrātmā pratighaḥ svānubhūtaḥ api asanmayaḥ

13. yādṛk prabodhe svapnādiḥ tādṛk dehaḥ nirākṛtiḥ
saṃvinmātrātmā pratighaḥ svānubhūtaḥ api asanmayaḥ

13. Just as a dream and similar experiences (appear) in the waking state, so too is the body formless (unreal). The self (ātman) is merely consciousness. The sensory world (pratigha), even though it is self-experienced, is composed of unreality.

Words meanings summery:

• यादृक् (yādṛk) - of what kind, as, such as

• प्रबोधे (prabodhe) - in wakefulness, in awakening

• स्वप्नादिः (svapnādiḥ) - dream and so on, beginning with dream

• तादृक् (tādṛk) - of that kind, so, such

• देहः (dehaḥ) - body

• निराकृतिः (nirākṛtiḥ) - formless, without shape, devoid of form

• संविन्मात्रात्मा (saṁvinmātrātmā) - the self (ātman) which is merely consciousness (saṃvid), consisting only of consciousness

• प्रतिघः (pratighaḥ) - the sensory world or realm of objects (object of sense, contact, resistance, obstacle)

• स्वानुभूतः (svānubhūtaḥ) - self-experienced, experienced by oneself

• अपि (api) - even, also, although

• असन्मयः (asanmayaḥ) - consisting of unreality, unreal by nature, illusory

Words meanings and morphology

यादृक् (yādṛk) - of what kind, as, such as

(indeclinable)

Note: Used as an adverbial conjunction here.

प्रबोधे (prabodhe) - in wakefulness, in awakening

(noun)

Locative, masculine, singular of prabodha

prabodha - waking, awakening, knowledge, perception

Prefix: pra

Root: budh (class 1)

स्वप्नादिः (svapnādiḥ) - dream and so on, beginning with dream

(noun)

Nominative, masculine, singular of svapnādi

svapnādi - dream etc., beginning with dream

Compound type : Tatpuruṣa (svapna+ādi)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• ādi – beginning, origin; (as suffix) and so on, etc.
  noun (masculine)

तादृक् (tādṛk) - of that kind, so, such

(indeclinable)

Note: Used as an adverbial conjunction here.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

निराकृतिः (nirākṛtiḥ) - formless, without shape, devoid of form

(adjective)

Nominative, masculine, singular of nirākṛti

nirākṛti - without form, formless, shapeless

Compound type : Bahuvrīhi (nis+ākṛti)

• nis – out, without, cessation
  prefix
• ākṛti – form, shape, figure
  noun (feminine)

संविन्मात्रात्मा (saṁvinmātrātmā) - the self (ātman) which is merely consciousness (saṃvid), consisting only of consciousness

(noun)

Nominative, masculine, singular of saṃvinmātrātman

saṁvinmātrātman - the self (ātman) consisting only of consciousness

Compound type : Tatpuruṣa (saṃvid+mātrā+ātman)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• mātrā – measure, quantity, mere, only; (as suffix) consisting merely of
  noun (feminine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

प्रतिघः (pratighaḥ) - the sensory world or realm of objects (object of sense, contact, resistance, obstacle)

(noun)

Nominative, masculine, singular of pratigha

pratigha - collision, striking, resistance, aversion, obstacle, object (of sense)

Prefix: prati

Root: han (class 2)

स्वानुभूतः (svānubhūtaḥ) - self-experienced, experienced by oneself

(adjective)

Nominative, masculine, singular of svānubhūta

svānubhūta - self-experienced, perceived by oneself

Past Passive Participle

Compound of sva (one's own) and anubhūta (experienced)

Compound type : Tatpuruṣa (sva+anubhūta)

• sva – one's own, self, own property
  pronoun (neuter)
• anubhūta – experienced, perceived, felt
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū with prefix anu
  Prefix: anu
  Root: bhū (class 1)

अपि (api) - even, also, although

(indeclinable)

असन्मयः (asanmayaḥ) - consisting of unreality, unreal by nature, illusory

(adjective)

Nominative, masculine, singular of asanmaya

asanmaya - consisting of unreality, unreal, illusory

Compound of asat (unreal) and maya (made of)

Compound type : Tatpuruṣa (asat+maya)

• asat – non-existent, unreal, false, evil
  adjective (neuter)
  Nañ-tatpuruṣa of 'sat' (existent)
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of, full of (suffix)
  suffix forming adjective (masculine)