योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-3

किलेदं भ्रान्तिमात्रात्म विश्वं ब्रह्मेति भात्यजम् ।
भ्रान्तिर्ब्रह्मैव च ब्रह्म शान्तमेकमनामयम् ॥ ३ ॥

kiledaṃ bhrāntimātrātma viśvaṃ brahmeti bhātyajam ,
bhrāntirbrahmaiva ca brahma śāntamekamanāmayam 3

3. kila idam bhrāntimātrātma viśvam brahma iti bhāti ajam
bhrāntiḥ brahma eva ca brahma śāntam ekam anāmayam

3. kila idam viśvam bhrāntimātrātma ajam brahma iti bhāti
ca bhrāntiḥ brahma eva brahma śāntam ekam anāmayam

3. Indeed, this universe, whose nature is merely illusion, appears as the unborn (brahman). And this very illusion is (brahman) itself; for (brahman) is peaceful, one, and free from all affliction.

Words meanings summery:

• किल (kila) - Emphasizes the statement. (indeed, surely, verily, it is said)

• इदम् (idam) - this, these

• भ्रान्तिमात्रात्म (bhrāntimātrātma) - The universe is inherently illusory. (whose nature is merely illusion, whose essence is only delusion)

• विश्वम् (viśvam) - the universe, the world, all

• ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

• इति (iti) - Marks the perception as "Brahman". (thus, in this manner, so saying)

• भाति (bhāti) - shines, appears, manifests

• अजम् (ajam) - Referring to (brahman) as without origin. (unborn, uncreated, eternal)

• भ्रान्तिः (bhrāntiḥ) - The illusion itself is revealed to be (brahman). (illusion, error, delusion)

• ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

• एव (eva) - Emphasizes that the illusion *is* Brahman. (only, just, indeed, certainly, itself)

• च (ca) - and, also

• ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

• शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

• एकम् (ekam) - one, single, unique

• अनामयम् (anāmayam) - without disease, healthy, free from suffering/affliction

Words meanings and morphology

किल (kila) - Emphasizes the statement. (indeed, surely, verily, it is said)

(indeclinable)

इदम् (idam) - this, these

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Neuter nominative singular of 'idam'.

Note: Subject with 'viśvam'.

भ्रान्तिमात्रात्म (bhrāntimātrātma) - The universe is inherently illusory. (whose nature is merely illusion, whose essence is only delusion)

(adjective)

Nominative, neuter, singular of bhrāntimātrātman

bhrāntimātrātman - whose nature is merely illusion, whose essence is only delusion

Compound type : Bahuvrīhi (bhrānti+mātra+ātman)

• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
  From root 'bhram' (to wander).
  Root: bhram (class 1)
• mātra – mere, only, solely, measure
  indeclinable
  Suffix indicating "mere" or "only".
• ātman – self, soul, spirit, essence, nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Predicate adjective for 'viśvam'.

विश्वम् (viśvam) - the universe, the world, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, every, universal, the universe

Root: viś (class 6)

Note: Subject of 'bhāti'.

ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Being, the universal Self (brahman)

Neuter nominative/accusative singular of 'brahman'.

Root: bṛh (class 1)

Note: Perceived as Brahman.

इति (iti) - Marks the perception as "Brahman". (thus, in this manner, so saying)

(indeclinable)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present active indicative

3rd person singular present active from root 'bhā'.

Root: bhā (class 2)

Note: Verb for 'viśvam'.

अजम् (ajam) - Referring to (brahman) as without origin. (unborn, uncreated, eternal)

(adjective)

Nominative, neuter, singular of aja

aja - unborn, uncreated, eternal, not born

From root 'jan' (to be born) with negative prefix 'a-'.

Prefix: a

Root: jan (class 4)

Note: Describes 'brahma'.

भ्रान्तिः (bhrāntiḥ) - The illusion itself is revealed to be (brahman). (illusion, error, delusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion

From root 'bhram' (to wander).

Root: bhram (class 1)

Note: Subject of the second clause.

ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Being, the universal Self (brahman)

Neuter nominative singular of 'brahman'.

Root: bṛh (class 1)

एव (eva) - Emphasizes that the illusion *is* Brahman. (only, just, indeed, certainly, itself)

(indeclinable)

Note: Emphasizes the identity.

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Being, the universal Self (brahman)

Neuter nominative singular of 'brahman'.

Root: bṛh (class 1)

शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased

Past Passive Participle

From root 'śam' (to be quiet, calm).

Root: śam (class 4)

Note: Predicate adjective for 'brahma'.

एकम् (ekam) - one, single, unique

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Predicate adjective for 'brahma'.

अनामयम् (anāmayam) - without disease, healthy, free from suffering/affliction

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - without disease, healthy, free from suffering/affliction, tranquil

Negative prefix 'an-' + 'āmaya' (disease, sickness).

Compound type : Nañ-Tatpuruṣa (an+āmaya)

• an – not, un-, non-
  indeclinable
  Negative prefix.
• āmaya – disease, sickness, affliction
  noun (masculine)
  From root 'am' (to go, hurt).
  Prefix: ā
  Root: am (class 1)

Note: Predicate adjective for 'brahma'.