योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-30

श्रीराम उवाच ।
चित्तं देवासुराद्यात्म चिन्निद्रा स्वात्मदर्शनम् ।
कियत्प्रमाणं भगवन्कथमस्योदरे जगत् ॥ ३० ॥

śrīrāma uvāca ,
cittaṃ devāsurādyātma cinnidrā svātmadarśanam ,
kiyatpramāṇaṃ bhagavankathamasyodare jagat 30

30. śrīrāmaḥ uvāca cittam devāsurādyātman cinnidrā svātmadarśanam
kiyatpramāṇam bhagavan katham asya udare jagat

30. śrīrāmaḥ uvāca bhagavan cittam devāsurādyātman cinnidrā
svātmadarśanam kiyatpramāṇam asya udare jagat katham

30. Śrī Rāma said: O revered one (Bhagavan), what is the extent of the mind (citta), which has the gods, demons, and others as its very essence (ātman), and which is the sleep of consciousness (cit-nidrā) as well as the vision of one's own true self (ātman)? How does the universe reside within its expanse?

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• चित्तम् (cittam) - mind

• देवासुराद्यात्मन् (devāsurādyātman) - having gods, demons, etc., as its essence/self

• चिन्निद्रा (cinnidrā) - sleep of consciousness

• स्वात्मदर्शनम् (svātmadarśanam) - vision of one's own self

• कियत्प्रमाणम् (kiyatpramāṇam) - of what measure, what extent

• भगवन् (bhagavan) - O revered one, O Lord

• कथम् (katham) - how, in what manner

• अस्य (asya) - of this

• उदरे (udare) - in the belly, inside, within its expanse

• जगत् (jagat) - universe, world

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (proper noun)

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, wealth, glory, revered, divine
  adjective/noun (feminine)
• rāma – Rama (proper name), pleasing, dark
  proper noun (masculine)
  Root: ram

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

चित्तम् (cittam) - mind

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect (citta)

Derived from root 'cit' (to perceive, to understand).

Root: cit

देवासुराद्यात्मन् (devāsurādyātman) - having gods, demons, etc., as its essence/self

(adjective)

Nominative, neuter, singular of devāsurādyātman

devāsurādyātman - having gods, demons, etc., as its essence (ātman)

Compound of 'deva' (god), 'asura' (demon), 'ādi' (etc.), and 'ātman' (self/essence).

Compound type : bahuvrīhi (deva+asura+ādi+ātman)

• deva – god, deity
  noun (masculine)
  Root: div
• asura – demon
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)

चिन्निद्रा (cinnidrā) - sleep of consciousness

(noun)

Nominative, feminine, singular of cinnidrā

cinnidrā - sleep of consciousness (cit-nidrā)

Compound of 'cit' (consciousness) and 'nidrā' (sleep).

Compound type : tatpuruṣa (cit+nidrā)

• cit – consciousness, pure intelligence
  noun (neuter)
• nidrā – sleep
  noun (feminine)
  Root: drā

स्वात्मदर्शनम् (svātmadarśanam) - vision of one's own self

(noun)

Nominative, neuter, singular of svātmadarśana

svātmadarśana - vision of one's own true self (ātman)

Compound of 'sva' (own), 'ātman' (self), and 'darśana' (seeing, vision).

Compound type : tatpuruṣa (sva+ātman+darśana)

• sva – own, one's own
  adjective/pronoun (neuter)
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)
• darśana – seeing, vision, philosophy, doctrine
  noun (neuter)
  Derived from root 'dṛś' (to see).
  Root: dṛś

कियत्प्रमाणम् (kiyatpramāṇam) - of what measure, what extent

(adjective)

Nominative, neuter, singular of kiyatpramāṇa

kiyatpramāṇa - of what measure, what extent, how large

Compound of 'kiyat' (how much) and 'pramāṇa' (measure).

Compound type : karmadhāraya (kiyat+pramāṇa)

• kiyat – how much, how great, of what extent
  interrogative adjective (neuter)
• pramāṇa – measure, extent, proof, standard
  noun (neuter)
  Prefix: pra
  Root: mā

भगवन् (bhagavan) - O revered one, O Lord

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, glorious, revered, divine, venerable

Possessive suffix '-vat' to 'bhaga' (fortune).

कथम् (katham) - how, in what manner

(indeclinable)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

उदरे (udare) - in the belly, inside, within its expanse

(noun)

Locative, neuter, singular of udara

udara - belly, interior, womb, cavity

जगत् (jagat) - universe, world

(noun)

Nominative, neuter, singular of jagat

jagat - moving, world, universe

Present Active Participle

Present active participle of root 'gam' (to go, move), used as a noun meaning 'world'.

Root: gam