योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-34

एतदुग्रं चितो रूपमस्यान्तर्भुवनर्द्धयः ।
यदायान्ति तदा सर्गश्चित्तादागत उच्यते ॥ ३४ ॥

etadugraṃ cito rūpamasyāntarbhuvanarddhayaḥ ,
yadāyānti tadā sargaścittādāgata ucyate 34

34. etat ugram citaḥ rūpam asya antar bhuvanarddhayaḥ
yadā āyānti tadā sargaḥ cittāt āgataḥ ucyate

34. etat citaḥ ugram rūpam asya antar bhuvanarddhayaḥ
yadā āyānti tadā sargaḥ cittāt āgataḥ ucyate

34. This is the formidable form of Consciousness (Cit). When the cosmic abundances manifest within it, then creation (sarga) is said to arise from Consciousness (citta).

Words meanings summery:

• एतत् (etat) - this (referring to the previously described nature) (this)

• उग्रम् (ugram) - mighty, formidable (mighty, formidable, fierce)

• चितः (citaḥ) - of pure consciousness (Cit) (of consciousness, of pure intelligence)

• रूपम् (rūpam) - form, essential nature (form, nature, appearance)

• अस्य (asya) - of this (form of consciousness) (of this)

• अन्तर् (antar) - within (inside, within)

• भुवनर्द्धयः (bhuvanarddhayaḥ) - the splendors and manifestations of the worlds (prosperities of the worlds, cosmic abundances)

• यदा (yadā) - when

• आयान्ति (āyānti) - they manifest, they arise (they come, they approach, they appear)

• तदा (tadā) - then (then, at that time)

• सर्गः (sargaḥ) - creation, cosmic emanation (creation, emanation, discharge)

• चित्तात् (cittāt) - from consciousness (citta) (from consciousness, from mind)

• आगतः (āgataḥ) - originated, arisen (come, arrived, originated, resulted)

• उच्यते (ucyate) - is said (to be) (is said, is called)

Words meanings and morphology

एतत् (etat) - this (referring to the previously described nature) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun.

उग्रम् (ugram) - mighty, formidable (mighty, formidable, fierce)

(adjective)

Nominative, neuter, singular of ugra

ugra - fierce, formidable, mighty, powerful

चितः (citaḥ) - of pure consciousness (Cit) (of consciousness, of pure intelligence)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, pure intelligence, understanding

Feminine noun.

Root: cit (class 1)

Note: Qualifies 'rūpam'.

रूपम् (rūpam) - form, essential nature (form, nature, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

अस्य (asya) - of this (form of consciousness) (of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

अन्तर् (antar) - within (inside, within)

(indeclinable)

Adverbial preposition.

भुवनर्द्धयः (bhuvanarddhayaḥ) - the splendors and manifestations of the worlds (prosperities of the worlds, cosmic abundances)

(noun)

Nominative, feminine, plural of bhuvanarddhi

bhuvanarddhi - prosperity/abundance of the worlds

Tatpurusha compound.

Compound type : tatpurusha (bhuvana+ṛddhi)

• bhuvana – world, earth, being
  noun (neuter)
• ṛddhi – prosperity, abundance, success, magical power
  noun (feminine)

यदा (yadā) - when

(indeclinable)

Temporal adverb.

आयान्ति (āyānti) - they manifest, they arise (they come, they approach, they appear)

(verb)

3rd person , plural, active, present (laṭ) of ā√yā

Present tense 3rd plural

Present tense, 2nd class (adādi), Parasmaipada, with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

तदा (tadā) - then (then, at that time)

(indeclinable)

Correlative temporal adverb to 'yadā'.

सर्गः (sargaḥ) - creation, cosmic emanation (creation, emanation, discharge)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, chapter

Derived from √sṛj (to create, emit)

Noun of action.

Root: sṛj (class 6)

चित्तात् (cittāt) - from consciousness (citta) (from consciousness, from mind)

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past Passive Participle of √cit (to perceive, think)

Used as a noun.

Root: cit (class 1)

Note: Denotes origin.

आगतः (āgataḥ) - originated, arisen (come, arrived, originated, resulted)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained, arisen

Past Passive Participle of ā + √gam (to go)

Used as an adjective describing 'sargaḥ'.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'sargaḥ'.

उच्यते (ucyate) - is said (to be) (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of √vac

Present tense 3rd singular passive

Present tense, passive voice, 3rd singular.

Root: vac (class 2)