योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-76

एकं द्रष्टा च दृश्यं च चिन्नभः सर्वगं यतः ।
तस्माद्यथेष्टं यद्यत्र दृष्टं तत्तत्र सत्सदा ॥ ७६ ॥

ekaṃ draṣṭā ca dṛśyaṃ ca cinnabhaḥ sarvagaṃ yataḥ ,
tasmādyatheṣṭaṃ yadyatra dṛṣṭaṃ tattatra satsadā 76

76. ekam draṣṭā ca dṛśyam ca cinnabhaḥ sarvagam yataḥ
tasmāt yathā iṣṭam yat yatra dṛṣṭam tat tatra sat sadā

76. yataḥ draṣṭā ca dṛśyam ca cinnabhaḥ ca ekam sarvagam (asti) tasmāt yat yatra yathā iṣṭam dṛṣṭam tat tatra sadā sat (asti).

76. Since the observer, the observed, and the consciousness-space are all one and all-pervading, whatever is seen anywhere, as desired, always truly exists there as reality.

Words meanings summery:

• एकम् (ekam) - one, single, unique

• द्रष्टा (draṣṭā) - observer, seer, witness

• च (ca) - and, also

• दृश्यम् (dṛśyam) - observed, visible, what is to be seen

• च (ca) - and, also

• चिन्नभः (cinnabhaḥ) - consciousness-space, the ether of consciousness

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• यतः (yataḥ) - from which, because of which, since

• तस्मात् (tasmāt) - therefore, from that

• यथा (yathā) - as, just as, in the manner that

• इष्टम् (iṣṭam) - desired, wished, beloved

• यत् (yat) - whatever, which

• यत्र (yatra) - where, in which place

• दृष्टम् (dṛṣṭam) - seen, observed, perceived

• तत् (tat) - that, it

• तत्र (tatra) - there, in that place

• सत् (sat) - truly existing, reality, being

• सदा (sadā) - always, constantly, eternally

Words meanings and morphology

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

द्रष्टा (draṣṭā) - observer, seer, witness

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun

Derived from the root dṛś 'to see' with the agent suffix -tṛ.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

दृश्यम् (dṛśyam) - observed, visible, what is to be seen

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, observed

Gerundive / Future Passive Participle

Derived from the root dṛś 'to see' with the suffix -ya.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

चिन्नभः (cinnabhaḥ) - consciousness-space, the ether of consciousness

(noun)

Nominative, neuter, singular of cinnabhas

cinnabhas - consciousness-ether, the space of consciousness

Compound type : karmadhāraya (cit+nabhas)

• cit – consciousness, pure intelligence, thought
  noun (feminine)
• nabhas – sky, atmosphere, ether, space
  noun (neuter)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-going, all-pervading, omnipresent

Compound type : upapada-tatpurusha (sarva+ga)

• sarva – all, every, whole
  adjective
• ga – going, moving, reaching
  adjective
  derivative noun/adjective from root gam
  Root: gam (class 1)

यतः (yataḥ) - from which, because of which, since

(indeclinable)

Ablative form of yad used adverbially.

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used here adverbially to mean "therefore".

यथा (yathā) - as, just as, in the manner that

(indeclinable)

इष्टम् (iṣṭam) - desired, wished, beloved

(adjective)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished, sacrificed, worshipped

Past Passive Participle

Derived from the root yaj ('to sacrifice, worship') or iṣ ('to wish, desire').

Root: yaj/iṣ (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

यत्र (yatra) - where, in which place

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, observed, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Derived from the root dṛś 'to see'.

Root: dṛś (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तत्र (tatra) - there, in that place

(indeclinable)

सत् (sat) - truly existing, reality, being

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

Present participle of the root as 'to be'.

Root: as (class 2)

सदा (sadā) - always, constantly, eternally

(indeclinable)