योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-21

तच्चैवाप्रतिघं शान्तं यथास्थितमवस्थितम् ।
न प्रथामागतं किंचिन्नासीदप्रथितं हितम् ॥ २१ ॥

taccaivāpratighaṃ śāntaṃ yathāsthitamavasthitam ,
na prathāmāgataṃ kiṃcinnāsīdaprathitaṃ hitam 21

21. tat ca eva apratigham śāntam yathāsthitam avasthitam
na prathām āgatam kiñcit na āsīt aprathitam hitam

21. tat ca eva apratigham śāntam yathāsthitam avasthitam.
kiñcit prathām āgatam na.
aprathitam hitam na āsīt.

21. And that (reality) is indeed unopposed, peaceful, and remains eternally as it is. Nothing whatsoever has come into manifestation, nor has anything unmanifested existed as beneficial.

Words meanings summery:

• तत् (tat) - Refers to the ultimate reality or consciousness (cit) mentioned in the previous verse. (that)

• च (ca) - and, also

• एव (eva) - indeed, truly, only

• अप्रतिघम् (apratigham) - unopposed, unhindered, irresistible

• शान्तम् (śāntam) - peaceful, tranquil, calm

• यथास्थितम् (yathāsthitam) - as it is, as it stands, in its natural state

• अवस्थितम् (avasthitam) - established, existing, abiding

• न (na) - not, no

• प्रथाम् (prathām) - manifestation, appearance

• आगतम् (āgatam) - came, arrived, manifested

• किञ्चित् (kiñcit) - anything, something, whatsoever

• न (na) - not

• आसीत् (āsīt) - was, existed

• अप्रथितम् (aprathitam) - unmanifested, not spread

• हितम् (hitam) - beneficial, good, salutary

Words meanings and morphology

तत् (tat) - Refers to the ultimate reality or consciousness (cit) mentioned in the previous verse. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the ultimate reality or consciousness (cit) mentioned in the previous verse.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, truly, only

(indeclinable)

Note: Emphasizes the preceding `tat` and its qualities.

अप्रतिघम् (apratigham) - unopposed, unhindered, irresistible

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unopposed, irresistible, not striking back

Negative compound (na-pratigha)

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, non-
  indeclinable
  Negation prefix
• pratigha – resistance, opposition, striking back
  noun (masculine)
  From prati-√han
  Prefix: prati
  Root: han (class 2)

Note: Modifies `tat`.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, pacified, ceased

Past Passive Participle

From √śam

Root: śam (class 4)

Note: Modifies `tat`.

यथास्थितम् (yathāsthitam) - as it is, as it stands, in its natural state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, in its natural state, existing as it is

Compound "yathā" (as) + "sthita" (situated)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in what manner
  indeclinable
• sthita – situated, existing, standing
  adjective
  Past Passive Participle
  From √sthā
  Root: sthā (class 1)

Note: Modifies `tat`.

अवस्थितम् (avasthitam) - established, existing, abiding

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, abiding, existing, established, firm

Past Passive Participle

From prefix ava- + √sthā

Prefix: ava

Root: sthā (class 1)

Note: Modifies `tat`.

न (na) - not, no

(indeclinable)

Note: Negates `prathām āgatam kiñcit`.

प्रथाम् (prathām) - manifestation, appearance

(noun)

Accusative, feminine, singular of prathā

prathā - manifestation, appearance, fame, renown, extension

From √prath

Root: prath (class 1)

Note: Object of `āgatam`.

आगतम् (āgatam) - came, arrived, manifested

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, obtained, manifested

Past Passive Participle

From prefix ā- + √gam

Prefix: ā

Root: gam (class 1)

Note: Verbally used with `prathām`.

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, whatsoever

Compound "kim" (what) + "cit" (particle)

Compound type : avyayībhāva (kim+cit)

• kim – what, which, who
  pronoun
• cit – a particle implying indefiniteness
  indeclinable

Note: Subject for `āgatam`.

न (na) - not

(indeclinable)

Note: Negates `āsīt`.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

L-aṅ, 3rd person singular, active voice

Root: as (class 2)

अप्रथितम् (aprathitam) - unmanifested, not spread

(adjective)

Nominative, neuter, singular of aprathita

aprathita - unmanifested, unspread, unknown

Past Passive Participle

Negative compound (na-prathita) from √prath

Compound type : nañ-tatpuruṣa (a+prathita)

• a – not, non-
  indeclinable
  Negation prefix
• prathita – manifested, spread, known
  adjective
  Past Passive Participle
  From √prath
  Root: prath (class 1)

Note: Modifies an implied subject for `āsīt` (e.g., "anything unmanifested").

हितम् (hitam) - beneficial, good, salutary

(adjective)

Nominative, neuter, singular of hita

hita - placed, put, beneficial, good, suitable

Past Passive Participle

From √dhā (irregularly formed)

Root: dhā (class 3)

Note: Predicate adjective to the implied subject of `āsīt`.