योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-186, verse-60
या यथा कलना रूढा तावत्साद्यापि संस्थिता ।
न परावर्तिता यावद्यत्नात्कल्पनयान्यया ॥ ६० ॥
न परावर्तिता यावद्यत्नात्कल्पनयान्यया ॥ ६० ॥
yā yathā kalanā rūḍhā tāvatsādyāpi saṃsthitā ,
na parāvartitā yāvadyatnātkalpanayānyayā 60
na parāvartitā yāvadyatnātkalpanayānyayā 60
60.
yā yathā kalanā rūḍhā tāvat sā adya api saṃsthitā
na parāvartitā yāvat yatnāt kalpanayā anyayā
na parāvartitā yāvat yatnāt kalpanayā anyayā
60.
yā yathā kalanā rūḍhā tāvat sā adya api saṃsthitā
yāvat anyayā kalpanayā yatnāt na parāvartitā
yāvat anyayā kalpanayā yatnāt na parāvartitā
60.
Whichever conception (kalanā) becomes deeply rooted, it remains established until it is intentionally reversed by another imagination (kalpanā) through effort.
Words meanings summery:
(Scroll down for elaborated words morphology)
- या (yā) - which, whichever
- यथा (yathā) - as, just as, in which way
- कलना (kalanā) - conception, imagination, apprehension, calculation
- रूढा (rūḍhā) - established, fixed, rooted, customary
- तावत् (tāvat) - so long, to that extent, so much
- सा (sā) - that, she
- अद्य (adya) - today, now, at present
- अपि (api) - even, also, too, moreover
- संस्थिता (saṁsthitā) - established, existing, remaining
- न (na) - not, no
- परावर्तिता (parāvartitā) - reversed, turned back, changed
- यावत् (yāvat) - as long as, until
- यत्नात् (yatnāt) - by effort, with effort, carefully
- कल्पनया (kalpanayā) - by imagination, by conception, by arrangement
- अन्यया (anyayā) - by another, by a different
Words meanings and morphology
या (yā) - which, whichever
(pronoun)
Nominative, feminine, singular of yad
yad - which, what, whoever, whatever
यथा (yathā) - as, just as, in which way
(indeclinable)
कलना (kalanā) - conception, imagination, apprehension, calculation
(noun)
Nominative, feminine, singular of kalanā
kalanā - calculating, reckoning, imagining, conception
Root: kal (class 10)
रूढा (rūḍhā) - established, fixed, rooted, customary
(adjective)
Nominative, feminine, singular of rūḍha
rūḍha - grown, ascended, mounted, established, fixed, well-known
Past Passive Participle
From root √ruh
Root: ruh (class 1)
तावत् (tāvat) - so long, to that extent, so much
(indeclinable)
सा (sā) - that, she
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
अद्य (adya) - today, now, at present
(indeclinable)
अपि (api) - even, also, too, moreover
(indeclinable)
संस्थिता (saṁsthitā) - established, existing, remaining
(adjective)
Nominative, feminine, singular of saṃsthita
saṁsthita - standing together, placed, situated, established, existing
Past Passive Participle
From root √sthā with prefix saṃ
Prefix: saṃ
Root: sthā (class 1)
न (na) - not, no
(indeclinable)
परावर्तिता (parāvartitā) - reversed, turned back, changed
(adjective)
Nominative, feminine, singular of parāvartita
parāvartita - turned back, reversed, converted, changed
Past Passive Participle
From causative of root √vṛt with prefix parā
Prefix: parā
Root: vṛt (class 1)
यावत् (yāvat) - as long as, until
(indeclinable)
यत्नात् (yatnāt) - by effort, with effort, carefully
(noun)
Ablative, masculine, singular of yatna
yatna - effort, exertion, endeavour, care
Root: yat (class 1)
कल्पनया (kalpanayā) - by imagination, by conception, by arrangement
(noun)
Instrumental, feminine, singular of kalpanā
kalpanā - forming, fashioning, inventing, imagination, conception
Root: kḷp (class 10)
अन्यया (anyayā) - by another, by a different
(adjective)
Instrumental, feminine, singular of anya
anya - other, another, different