योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-59

अनिरावरणज्ञप्तेर्यतः शान्ता न भेदधीः ।
ततः संकल्पनाद्वैताद्वराद्यस्य न सिद्ध्यति ॥ ५९ ॥

anirāvaraṇajñapteryataḥ śāntā na bhedadhīḥ ,
tataḥ saṃkalpanādvaitādvarādyasya na siddhyati 59

59. anirāvaraṇa-jñapteḥ yataḥ śāntā na bheda-dhīḥ
tataḥ saṅkalpanādvaitāt vara-ādyasya na siddhyati

59. yataḥ anirāvaraṇajñapteḥ bheda-dhīḥ śāntā,
tataḥ asya saṅkalpanādvaitāt vara-ādyasya na siddhyati

59. Since, due to unimpeded knowledge, the perception of difference has ceased, therefore, for such a one, boons and the like are not produced from the non-duality of (his) resolve (saṅkalpa).

Words meanings summery:

• अनिरावरण-ज्ञप्तेः (anirāvaraṇa-jñapteḥ) - from unimpeded knowledge, of unobstructed perception

• यतः (yataḥ) - because, since, from which

• शान्ता (śāntā) - peaceful, tranquil, ceased, pacified

• न (na) - not, no

• भेद-धीः (bheda-dhīḥ) - perception of difference, dualistic intellect, differentiated cognition

• ततः (tataḥ) - therefore, thence, from that

• सङ्कल्पनाद्वैतात् (saṅkalpanādvaitāt) - from the non-duality of resolve/imagination

• वर-आद्यस्य (vara-ādyasya) - Of the effects or manifestations that begin with boons, for such a person. (of boons and the like, relating to boons and the like)

• न (na) - not, no

• सिद्ध्यति (siddhyati) - is accomplished, succeeds, is produced, becomes effective

Words meanings and morphology

अनिरावरण-ज्ञप्तेः (anirāvaraṇa-jñapteḥ) - from unimpeded knowledge, of unobstructed perception

(noun)

Ablative, feminine, singular of anirāvaraṇa-jñapti

anirāvaraṇa-jñapti - unobstructed knowledge, unimpeded perception

Nañ-tatpurusha compound of a and nirāvaraṇa, followed by another Tatpurusha with jñapti.

Compound type : tatpurusha (a+nirāvaraṇa+jñapti)

• a – not, non-, un-
  indeclinable
  Negative prefix
• nirāvaraṇa – unobstructed, unimpeded, unhindered
  adjective (neuter)
  From āvaraṇa (covering, obstruction) with nis (without).
  Prefixes: nis+ā
  Root: vṛ (class 5)
• jñapti – knowledge, understanding, perception, apprehension
  noun (feminine)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Indicates the cause.

यतः (yataḥ) - because, since, from which

(indeclinable)

शान्ता (śāntā) - peaceful, tranquil, ceased, pacified

(adjective)

Nominative, feminine, singular of śānta

śānta - peaceful, tranquil, pacified, ceased, ended

Past Passive Participle

From root śam (to be calm).

Root: śam (class 4)

Note: Qualifies bheda-dhīḥ.

न (na) - not, no

(indeclinable)

भेद-धीः (bheda-dhīḥ) - perception of difference, dualistic intellect, differentiated cognition

(noun)

Nominative, feminine, singular of bheda-dhī

bheda-dhī - intellect of difference, perception of duality

Tatpurusha compound (bhedasya dhīḥ).

Compound type : tatpurusha (bheda+dhī)

• bheda – difference, division, distinction
  noun (masculine)
  From root bhid (to split).
  Root: bhid (class 7)
• dhī – intellect, thought, perception, understanding
  noun (feminine)
  From root dhyā (to think) or dhī (to perceive).
  Root: dhī

Note: Subject.

ततः (tataḥ) - therefore, thence, from that

(indeclinable)

सङ्कल्पनाद्वैतात् (saṅkalpanādvaitāt) - from the non-duality of resolve/imagination

(noun)

Ablative, neuter, singular of saṅkalpādvaita

saṅkalpādvaita - non-duality of resolve, unity of intention

Tatpurusha compound (saṅkalpasya advaitam).

Compound type : tatpurusha (saṅkalpa+advaita)

• saṅkalpa – intention, will, imagination, mental conception, resolve (saṅkalpa)
  noun (masculine)
  derived from root kḷp with prefix sam-
  Prefix: sam
  Root: kḷp (class 10)
• advaita – non-duality, oneness
  noun (neuter)
  Nañ-tatpurusha compound of a (not) and dvaita (duality).
  Prefix: a

Note: Source from which things are not produced.

वर-आद्यस्य (vara-ādyasya) - Of the effects or manifestations that begin with boons, for such a person. (of boons and the like, relating to boons and the like)

(adjective)

Genitive, masculine, singular of varādya

varādya - relating to boons and the like, beginning with boons

From vara (boon) and ādi (beginning/etc.)

Compound type : tatpurusha (vara+ādi)

• vara – boon, blessing, choice
  noun (masculine)
  From root vṛ (to choose).
  Root: vṛ (class 5)
• ādi – beginning, etcetera, and so on
  noun (masculine)
  Root: ad (class 2)

Note: Genitive case, likely modifying an implied noun (e.g., phalasya 'of the fruit') or indicating 'for the sake of' or 'concerning'.

न (na) - not, no

(indeclinable)

सिद्ध्यति (siddhyati) - is accomplished, succeeds, is produced, becomes effective

(verb)

3rd person , singular, active, present (laṭ) of sidh

Present active indicative, 3rd person singular

From root sidh, 4th class.

Root: sidh (class 4)