योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-68

तपस्विनोऽथ वादैश्च यद्ब्रूयुरविलम्बितम् ।
यद्यद्वेदविदस्तत्स्यादिति तेनाथ कल्पितम् ॥ ६८ ॥

tapasvino'tha vādaiśca yadbrūyuravilambitam ,
yadyadvedavidastatsyāditi tenātha kalpitam 68

68. tapasvinaḥ atha vādaiḥ ca yat brūyuḥ avilambitam
yat yat vedavidaḥ tat syāt iti tena atha kalpitam

68. atha tena tapasvinaḥ vādaiḥ ca yat avilambitam
brūyuḥ yat yat vedavidaḥ tat syāt iti kalpitam

68. Whatever ascetics (tapasvin) might declare without hesitation through arguments, and whatever the knowers of the Vedas (veda) affirm, all of that was then established by him.

Words meanings summery:

• तपस्विनः (tapasvinaḥ) - ascetics (of the ascetics; by the ascetics; ascetics)

• अथ (atha) - then (then, thereupon, now, moreover)

• वादैः (vādaiḥ) - with arguments (with arguments, with assertions, with doctrines)

• च (ca) - and (and, also, moreover)

• यत् (yat) - whatever (which, whatever, that which)

• ब्रूयुः (brūyuḥ) - they might declare (they might say, they should say)

• अविलम्बितम् (avilambitam) - without hesitation (without delay, quickly, promptly)

• यत् (yat) - whatever (which, whatever, that which)

• यत् (yat) - which, whatever, that which

• वेदविदः (vedavidaḥ) - knowers of the Vedas (knowers of the Vedas; those who know the Vedas)

• तत् (tat) - all of that (that, that thing)

• स्यात् (syāt) - may be affirmed (may be, should be, would be)

• इति (iti) - thus (thus, so, in this way)

• तेन (tena) - by him (by him, by that)

• अथ (atha) - then (then, thereupon, now, moreover)

• कल्पितम् (kalpitam) - was established (conceived, arranged, made, established)

Words meanings and morphology

तपस्विनः (tapasvinaḥ) - ascetics (of the ascetics; by the ascetics; ascetics)

(noun)

Nominative, masculine, plural of tapasvin

tapasvin - an ascetic, a devotee, one who practices austerity

Derived from 'tapas' (austerity) + 'vin' (possessive suffix)

अथ (atha) - then (then, thereupon, now, moreover)

(indeclinable)

वादैः (vādaiḥ) - with arguments (with arguments, with assertions, with doctrines)

(noun)

Instrumental, masculine, plural of vāda

vāda - statement, assertion, argument, doctrine, dispute

From root √vad (to speak)

Root: vad (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever, whatever

ब्रूयुः (brūyuḥ) - they might declare (they might say, they should say)

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

अविलम्बितम् (avilambitam) - without hesitation (without delay, quickly, promptly)

(adjective)

Accusative, neuter, singular of avilambita

avilambita - undelayed, swift, quick, promptly

Past Passive Participle

Derived from 'vi-lamb' (to delay) with 'a' (negation)

Compound type : nañ-tatpuruṣa (a+vilambita)

• a – not, non-
  indeclinable
• vilambita – delayed, hesitant
  adjective (neuter)
  Past Passive Participle
  Derived from prefix 'vi-' and root 'lamb' (to hang, cling, delay)
  Prefix: vi
  Root: lamb (class 1)

Note: Used adverbially as 'without delay'.

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever, whatever

Note: Repetition 'yat yat' emphasizes 'whatever (every single thing)'.

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever, whatever

Note: Repetition 'yat yat' emphasizes 'whatever (every single thing)'.

वेदविदः (vedavidaḥ) - knowers of the Vedas (knowers of the Vedas; those who know the Vedas)

(noun)

Nominative, masculine, plural of vedavid

vedavid - knower of the Vedas, learned in sacred knowledge

Compound of 'veda' (knowledge) and 'vid' (knower)

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)
• vid – knower, understanding
  noun (masculine)
  Agent noun from root 'vid' (to know)
  Root: vid (class 2)

तत् (tat) - all of that (that, that thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the sum of what is said by ascetics and knowers of Vedas.

स्यात् (syāt) - may be affirmed (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

इति (iti) - thus (thus, so, in this way)

(indeclinable)

तेन (tena) - by him (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to a prominent figure in the narrative.

अथ (atha) - then (then, thereupon, now, moreover)

(indeclinable)

कल्पितम् (kalpitam) - was established (conceived, arranged, made, established)

(adjective)

Nominative, neuter, singular of kalpita

kalpita - arranged, made, formed, conceived, established

Past Passive Participle

From root √kḷp (to arrange, to form)

Root: kḷp (class 1)

Note: Refers to 'tat' (that which was established).