योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-15

स्थावरत्वाज्जडाच्चित्त्वं जङ्गमात्म प्रयाति चित् ।
जीवः सुषुप्तात्मा स्वप्नं जाग्रच्चैव जगच्छतैः ॥ १५ ॥

sthāvaratvājjaḍāccittvaṃ jaṅgamātma prayāti cit ,
jīvaḥ suṣuptātmā svapnaṃ jāgraccaiva jagacchataiḥ 15

15. sthāvaratvāt jaḍāt cittvam jaṅgamātma prayāti cit |
jīvaḥ suṣuptātmā svapnam jāgrat ca eva jagacchataiḥ

15. sthāvaratvāt jaḍāt cit cittvam jaṅgamātma prayāti
jīvaḥ suṣuptātmā svapnam ca eva jāgrat jagacchataiḥ

15. Consciousness (cit), having emerged from immobility and inertia, proceeds into the mobile state of consciousness. The individual soul (jīva), whose (fundamental) nature (ātman) is deep sleep, (then progresses from there to) the dream state and indeed to the waking state, experiencing hundreds of worlds.

Words meanings summery:

• स्थावरत्वात् (sthāvaratvāt) - from the state of immobility, due to being stationary

• जडात् (jaḍāt) - from inertia, from dullness

• चित्त्वम् (cittvam) - the state/nature of being consciousness, consciousness

• जङ्गमात्म (jaṅgamātma) - to the mobile self/soul, the mobile self

• प्रयाति (prayāti) - proceeds, moves forward, goes

• चित् (cit) - consciousness (cit), pure thought

• जीवः (jīvaḥ) - individual soul (jīva), living being

• सुषुप्तात्मा (suṣuptātmā) - whose nature (ātman) is deep sleep, deep-sleeping self

• स्वप्नम् (svapnam) - to the dream state, dream

• जाग्रत् (jāgrat) - waking, the waking state

• च (ca) - and

• एव (eva) - indeed, only

• जगच्छतैः (jagacchataiḥ) - by hundreds of worlds, with myriad worlds

Words meanings and morphology

स्थावरत्वात् (sthāvaratvāt) - from the state of immobility, due to being stationary

(noun)

Ablative, neuter, singular of sthāvaratva

sthāvaratva - immobility, stationariness, inertness

Compound type : Tatpuruṣa (sthāvara+tva)

• sthāvara – stationary, immobile, fixed
  adjective (masculine)
  Root: sthā (class 1)
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)

जडात् (jaḍāt) - from inertia, from dullness

(adjective)

Ablative, neuter, singular of jaḍa

jaḍa - inert, dull, unconscious

चित्त्वम् (cittvam) - the state/nature of being consciousness, consciousness

(noun)

Accusative, neuter, singular of cittva

cittva - the state of being consciousness, conscious nature

Compound type : Tatpuruṣa (cit+tva)

• cit – consciousness, pure thought
  noun (feminine)
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)

जङ्गमात्म (jaṅgamātma) - to the mobile self/soul, the mobile self

(noun)

Accusative, masculine, singular of jaṅgamātman

jaṅgamātman - mobile soul, living self, dynamic self

Compound type : Tatpuruṣa (jaṅgama+ātman)

• jaṅgama – moving, mobile, animate
  adjective (masculine)
  Root: gam (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

प्रयाति (prayāti) - proceeds, moves forward, goes

(verb)

3rd person , singular, active, present indicative (laṭ) of pra-yā

Prefix: pra

Root: yā (class 2)

चित् (cit) - consciousness (cit), pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit

जीवः (jīvaḥ) - individual soul (jīva), living being

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive; individual soul, living being

Root: jīv (class 1)

सुषुप्तात्मा (suṣuptātmā) - whose nature (ātman) is deep sleep, deep-sleeping self

(adjective)

Nominative, masculine, singular of suṣuptātman

suṣuptātman - whose self (ātman) is deep sleep, having deep sleep as its nature

Compound type : Bahuvrīhi (suṣupta+ātman)

• suṣupta – deep sleep, soundly asleep
  adjective (neuter)
  Past Passive Participle
  Derived from root svap
  Root: svap (class 2)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

स्वप्नम् (svapnam) - to the dream state, dream

(noun)

Accusative, masculine, singular of svapna

svapna - dream, sleep, dreaming state

Root: svap (class 2)

जाग्रत् (jāgrat) - waking, the waking state

(adjective)

Accusative, neuter, singular of jāgrat

jāgrat - waking, awake, watchful; the waking state

Present Active Participle

Derived from root jāgṛ

Root: jāgṛ (class 2)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

जगच्छतैः (jagacchataiḥ) - by hundreds of worlds, with myriad worlds

(noun)

Instrumental, neuter, plural of jagacchata

jagacchata - hundreds of worlds

Compound type : Tatpuruṣa (jagat+śata)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• śata – hundred
  noun (neuter)