योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-43

यथास्थितजगच्छालभञ्जिकाकाशरूपधृक् ।
चित्स्तम्भोयमपस्पन्दः स्थित आद्यन्तवर्जितः ॥ ४३ ॥

yathāsthitajagacchālabhañjikākāśarūpadhṛk ,
citstambhoyamapaspandaḥ sthita ādyantavarjitaḥ 43

43. yathāsthitajagacchālabhañjikākāśarūpadhṛk
citstambhaḥ ayam apaspandaḥ sthitaḥ ādyantavarjitaḥ

43. ayam citstambhaḥ,
yathāsthitajagacchālabhañjikākāśarūpadhṛk,
apaspandaḥ,
ādyantavarjitaḥ sthitaḥ.

43. This motionless pillar of consciousness (cit), which, like a statue of the existing world, embodies the form of space, stands without beginning or end.

Words meanings summery:

• यथास्थितजगच्छालभञ्जिकाकाशरूपधृक् (yathāsthitajagacchālabhañjikākāśarūpadhṛk) - bearing the form of space which is like a statue of the world as it exists

• चित्स्तम्भः (citstambhaḥ) - pillar of consciousness

• अयम् (ayam) - this

• अपस्पन्दः (apaspandaḥ) - motionless, without vibration or movement

• स्थितः (sthitaḥ) - stands, exists, situated

• आद्यन्तवर्जितः (ādyantavarjitaḥ) - without beginning or end

Words meanings and morphology

यथास्थितजगच्छालभञ्जिकाकाशरूपधृक् (yathāsthitajagacchālabhañjikākāśarūpadhṛk) - bearing the form of space which is like a statue of the world as it exists

(adjective)

Nominative, masculine, singular of yathāsthitajagacchālabhañjikākāśarūpadhṛk

yathāsthitajagacchālabhañjikākāśarūpadhṛk - bearing the form of space which is like a statue of the world as it exists

Compound type : bahuvrihi (yathāsthita+jagat+śālabhañjikā+ākāśa+rūpa+dhṛk)

• yathāsthita – as it exists, as it stands, in its natural state
  adjective (masculine)
• jagat – world, universe, moving
  noun (neuter)
• śālabhañjikā – a statue, a carved female figure on a pillar, a doll
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
• rūpa – form, appearance, nature
  noun (neuter)
• dhṛk – bearing, holding, maintaining
  adjective
  Root: dhṛ

चित्स्तम्भः (citstambhaḥ) - pillar of consciousness

(noun)

Nominative, masculine, singular of citstambha

citstambha - pillar of consciousness

Compound type : tatpurusha (cit+stambha)

• cit – pure consciousness, intelligence, spirit
  noun
  Root: cit (class 1)
• stambha – pillar, column
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

अपस्पन्दः (apaspandaḥ) - motionless, without vibration or movement

(adjective)

Nominative, masculine, singular of apaspanda

apaspanda - motionless, without vibration or movement

Compound type : nah-tatpurusha (a+spanda)

• a – not, non-, un-
  prefix
• spanda – vibration, throbbing, movement
  noun
  Root: spand

स्थितः (sthitaḥ) - stands, exists, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, situated

Past Passive Participle

Root: sthā (class 1)

आद्यन्तवर्जितः (ādyantavarjitaḥ) - without beginning or end

(adjective)

Nominative, masculine, singular of ādyantavarjita

ādyantavarjita - without beginning or end

Compound type : tatpurusha (ādi+anta+varjita)

• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)
• varjita – excluded, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  Root: vṛj