योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-86

यथा नरोऽनुभवति निद्रायां दृषदः स्थितिम् ।
परमात्मानुभवति तथैतज्जडसंस्थितिम् ॥ ८६ ॥

yathā naro'nubhavati nidrāyāṃ dṛṣadaḥ sthitim ,
paramātmānubhavati tathaitajjaḍasaṃsthitim 86

86. yathā naraḥ anubhavati nidrāyām dṛṣadaḥ sthitim
paramātmā anubhavati tathā etat jaḍasaṃsthitim

86. yathā naraḥ nidrāyām dṛṣadaḥ sthitim anubhavati,
tathā paramātmā etat jaḍasaṃsthitim anubhavati

86. Just as a person experiences the state of being like a stone (dṛṣadaḥ sthiti) in sleep, similarly, the Supreme Self (paramātman) experiences this state of inert existence (jaḍasaṃsthiti).

Words meanings summery:

• यथा (yathā) - just as (just as, as, in which way)

• नरः (naraḥ) - a person (a man, a person)

• अनुभवति (anubhavati) - experiences (experiences, perceives)

• निद्रायाम् (nidrāyām) - in sleep

• दृषदः (dṛṣadaḥ) - of a stone (of a stone, rock)

• स्थितिम् (sthitim) - the state (of being) (state, condition, existence)

• परमात्मा (paramātmā) - the Supreme Self (paramātman) (the Supreme Self, the Highest Soul)

• अनुभवति (anubhavati) - experiences (experiences, perceives)

• तथा (tathā) - similarly (similarly, so, thus)

• एतत् (etat) - this (this (neuter))

• जडसंस्थितिम् (jaḍasaṁsthitim) - this state of inert existence (the state of inertia/insentience)

Words meanings and morphology

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

नरः (naraḥ) - a person (a man, a person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

अनुभवति (anubhavati) - experiences (experiences, perceives)

(verb)

3rd person , singular, active, present (laṭ) of anubhū

present active

Present tense, 3rd person singular, active voice. Root √bhū 'to be, become' with prefix anu-

Prefix: anu

Root: bhū (class 1)

निद्रायाम् (nidrāyām) - in sleep

(noun)

Locative, feminine, singular of nidrā

nidrā - sleep, slumber

From root √drā 'to sleep' with prefix ni-

Prefix: ni

Root: drā (class 2)

दृषदः (dṛṣadaḥ) - of a stone (of a stone, rock)

(noun)

Genitive, feminine, singular of dṛṣad

dṛṣad - stone, rock, slab

स्थितिम् (sthitim) - the state (of being) (state, condition, existence)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, existence, standing, position

From root √sthā 'to stand'

Root: sthā (class 1)

परमात्मा (paramātmā) - the Supreme Self (paramātman) (the Supreme Self, the Highest Soul)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self, Highest Soul, Absolute Spirit

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

अनुभवति (anubhavati) - experiences (experiences, perceives)

(verb)

3rd person , singular, active, present (laṭ) of anubhū

present active

Present tense, 3rd person singular, active voice. Root √bhū 'to be, become' with prefix anu-

Prefix: anu

Root: bhū (class 1)

तथा (tathā) - similarly (similarly, so, thus)

(indeclinable)

एतत् (etat) - this (this (neuter))

(pronoun)

Accusative, neuter, singular of etad

etad - this

Demonstrative pronoun

जडसंस्थितिम् (jaḍasaṁsthitim) - this state of inert existence (the state of inertia/insentience)

(noun)

Accusative, feminine, singular of jaḍasaṃsthiti

jaḍasaṁsthiti - state of inertness, condition of insentience

Compound type : karmadhāraya (jaḍa+saṃsthiti)

• jaḍa – inert, dull, insentient, inanimate
  adjective (masculine)
• saṃsthiti – state, condition, existence, establishment
  noun (feminine)
  From root √sthā 'to stand' with prefix sam-
  Prefix: sam
  Root: sthā (class 1)