योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-10

यथा यत्र जगत्येतत्स्वयं ब्रह्म खमात्मनि ।
स्वरूपमजहच्छान्तं यत्र संपद्यते तथा ॥ १० ॥

yathā yatra jagatyetatsvayaṃ brahma khamātmani ,
svarūpamajahacchāntaṃ yatra saṃpadyate tathā 10

10. yathā yatra jagati etat svayam brahma kham ātmani
svarūpam ajahat śāntam yatra saṃpadyate tathā

10. yathā etat svayam brahma jagati ātmani kham (iva) svarūpam ajahat śāntam yatra saṃpadyate,
tathā

10. Just as this Brahman itself, like space (kham), in its own Self (ātman) within the world, does not abandon its inherently peaceful nature (svarūpa), similarly, it manifests (saṃpadyate) fully wherever (yatra) it is present.

Words meanings summery:

• यथा (yathā) - as, just as, according to

• यत्र (yatra) - where, in which, in which case

• जगति (jagati) - in the world, in the universe

• एतत् (etat) - this

• स्वयम् (svayam) - oneself, itself, personally

• ब्रह्म (brahma) - Brahman (the absolute reality)

• खम् (kham) - space, ether, sky, void

• आत्मनि (ātmani) - in the self, in the (ātman)

• स्वरूपम् (svarūpam) - one's own form, true nature, intrinsic nature

• अजहत् (ajahat) - not abandoning, not giving up

• शान्तम् (śāntam) - peaceful, tranquil, calm

• यत्र (yatra) - where, in which, in which case

• संपद्यते (saṁpadyate) - manifests, becomes, comes to be, is established

• तथा (tathā) - so, thus, in that manner

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

Note: Introduces a comparison.

यत्र (yatra) - where, in which, in which case

(indeclinable)

Note: Correlates with `tathā`.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Note: Refers to `brahma`.

स्वयम् (svayam) - oneself, itself, personally

(indeclinable)

Note: Emphasizes the self-nature of Brahman.

ब्रह्म (brahma) - Brahman (the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Note: Refers to the ultimate reality (brahman).

खम् (kham) - space, ether, sky, void

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void, zero

Note: Used as a simile, 'like space'.

आत्मनि (ātmani) - in the self, in the (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, (ātman)

Root: at (class 1)

स्वरूपम् (svarūpam) - one's own form, true nature, intrinsic nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic nature, essential character

Compound type : tatpurusha (sva+rūpa)

• sva – own, one's own
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Object of `ajahat`.

अजहत् (ajahat) - not abandoning, not giving up

(adjective)

Nominative, masculine, singular of ajahat

ajahat - not abandoning, not giving up

Present Active Participle (negative)

Derived from √hā (to abandon) with prefix 'a-' and present participle suffix.

Compound type : prādisamāsa (a+jahat)

• a – not, un-
  indeclinable
• jahat – abandoning, giving up
  adjective (masculine)
  Present Active Participle
  Derived from √hā (to abandon)
  Root: hā (class 3)

Note: Agrees with `brahma` (masculine form as `brahman` can also be masculine).

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased

Past Passive Participle

Derived from √śam (to be calm, cease)

Root: śam (class 4)

Note: Agrees with `svarūpam`.

यत्र (yatra) - where, in which, in which case

(indeclinable)

Note: Correlates with `tathā`.

संपद्यते (saṁpadyate) - manifests, becomes, comes to be, is established

(verb)

3rd person , singular, middle, present (laṭ) of saṃpad

Third person singular present tense, middle voice.

Prefix: sam

Root: pad (class 4)

Note: The subject is `brahma`.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Correlates with `yathā`.