योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-75

सदा चिद्व्योम चिद्व्योम्नि कचदेकमिदं निजम् ।
द्रष्टृदृश्यात्मकं रूपं पश्यदाभाति नेतरत् ॥ ७५ ॥

sadā cidvyoma cidvyomni kacadekamidaṃ nijam ,
draṣṭṛdṛśyātmakaṃ rūpaṃ paśyadābhāti netarat 75

75. sadā cit-vyoma cit-vyomni kacatat ekam idam nijam
draṣṭṛ-dṛśya-ātmakam rūpam paśyat ābhāti na itarat

75. sadā idam ekam nijam draṣṭṛ-dṛśya-ātmakam rūpam cit-vyomni kacatat paśyat cit-vyoma (eva) ābhāti,
itarat na (ābhāti)

75. Always, this one's own innate form, which encompasses both the seer and the seen, manifests and shines forth as the very expanse of consciousness (cit-vyoma), appearing within that consciousness-expanse itself; nothing else truly appears.

Words meanings summery:

• सदा (sadā) - at all times (always, ever, constantly)

• चित्-व्योम (cit-vyoma) - the infinite, pure expanse of consciousness (consciousness-space, ethereal space of consciousness)

• चित्-व्योम्नि (cit-vyomni) - within the very expanse of consciousness (in the consciousness-space)

• कचतत् (kacatat) - manifesting, becoming evident (shining, appearing, manifesting)

• एकम् (ekam) - a singular, unified entity (one, single, unique)

• इदम् (idam) - this particular (form) (this, here)

• निजम् (nijam) - its very own, intrinsic (own, innate, inherent)

• द्रष्टृ-दृश्य-आत्मकम् (draṣṭṛ-dṛśya-ātmakam) - embodying both the perceiver and the perceived (of the nature of seer and seen)

• रूपम् (rūpam) - the manifest reality (form, appearance, nature)

• पश्यत् (paśyat) - as it appears (seeing, perceiving, appearing)

• आभाति (ābhāti) - clearly manifests (shines forth, appears, manifests)

• न (na) - negation (not, no)

• इतरत् (itarat) - nothing other than this (other, different, remaining)

Words meanings and morphology

सदा (sadā) - at all times (always, ever, constantly)

(indeclinable)

From `sa` (this) + `dā` (time).

चित्-व्योम (cit-vyoma) - the infinite, pure expanse of consciousness (consciousness-space, ethereal space of consciousness)

(noun)

Nominative, neuter, singular of cit-vyoma

cit-vyoma - consciousness-space, ether of consciousness

Compound type : karmadhāraya (cit+vyoma)

• cit – consciousness, pure awareness
  noun (feminine)
• vyoma – sky, atmosphere, space, ether
  noun (neuter)

Note: Predicate of `rūpam`.

चित्-व्योम्नि (cit-vyomni) - within the very expanse of consciousness (in the consciousness-space)

(noun)

Locative, neuter, singular of cit-vyoma

cit-vyoma - consciousness-space, ether of consciousness

Compound type : karmadhāraya (cit+vyoma)

• cit – consciousness, pure awareness
  noun (feminine)
• vyoma – sky, atmosphere, space, ether
  noun (neuter)

Note: Locative of place, indicating where the manifestation occurs.

कचतत् (kacatat) - manifesting, becoming evident (shining, appearing, manifesting)

(participle)

Nominative, neuter, singular of kachat

kachat - shining, appearing, manifesting, sparkling

Present Active Participle

From root `kach` (to shine, appear).

Root: kach (class 1)

Note: Agrees with `rūpam`.

एकम् (ekam) - a singular, unified entity (one, single, unique)

(adjective)

Nominative, neuter, singular of eka

eka - one, single, alone, unique

Note: Agrees with `rūpam`.

इदम् (idam) - this particular (form) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, referring to something present

Note: Agrees with `rūpam`.

निजम् (nijam) - its very own, intrinsic (own, innate, inherent)

(adjective)

Nominative, neuter, singular of nija

nija - own, innate, inherent, proper

From `ni` + `jan` (to be born).

Root: jan (class 4)

Note: Agrees with `rūpam`.

द्रष्टृ-दृश्य-आत्मकम् (draṣṭṛ-dṛśya-ātmakam) - embodying both the perceiver and the perceived (of the nature of seer and seen)

(adjective)

Nominative, neuter, singular of draṣṭṛ-dṛśya-ātmaka

draṣṭṛ-dṛśya-ātmaka - having the nature of seer and seen

Compound.

Compound type : bahuvrīhi (draṣṭṛ+dṛśya+ātmaka)

• draṣṭṛ – seer, observer, subject
  noun (masculine)
  Agent Noun
  From root `dṛś` with `tṛ` suffix.
  Root: dṛś (class 1)
• dṛśya – seen, visible, object, phenomenon
  participle (neuter)
  Gerundive/Future Passive Participle
  From root `dṛś` with `ya` suffix.
  Root: dṛś (class 1)
• ātmaka – having the nature of, consisting of
  adjective (neuter)
  Suffix `aka` added to `ātman`.

Note: Adjective modifying `rūpam`.

रूपम् (rūpam) - the manifest reality (form, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

पश्यत् (paśyat) - as it appears (seeing, perceiving, appearing)

(participle)

Nominative, neuter, singular of paśyat

paśyat - seeing, perceiving, observing, appearing

Present Active Participle

From root `dṛś` (to see) with `śatṛ` suffix, `paśya` stem.

Root: dṛś (class 1)

Note: Agrees with `rūpam`.

आभाति (ābhāti) - clearly manifests (shines forth, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

From root `bhā` (to shine) with prefix `ā`.

Prefix: ā

Root: bhā (class 2)

न (na) - negation (not, no)

(indeclinable)

इतरत् (itarat) - nothing other than this (other, different, remaining)

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, the remaining

Note: Subject of the negated verb `ābhāti` (implied).