योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-28

चिन्निद्रायाः स्वप्नमयो भागश्चित्तमुदाहृतम् ।
तदेव मुच्यते भूतं जीवो देवासुरादिदृक् ॥ २८ ॥

cinnidrāyāḥ svapnamayo bhāgaścittamudāhṛtam ,
tadeva mucyate bhūtaṃ jīvo devāsurādidṛk 28

28. cinnidrāyāḥ svapnamayaḥ bhāgaḥ cittam udāhṛtam
tat eva mucyate bhūtam jīvaḥ devāsurādidṛk

28. cinnidrāyāḥ svapnamayaḥ bhāgaḥ cittam udāhṛtam
tat eva bhūtam jīvaḥ devāsurādidṛk mucyate

28. The dream-like aspect of the sleep of consciousness (cit-nidrā) is declared to be the mind (citta). That very being, the individual soul (jīva) which perceives gods, demons, and so on, is liberated.

Words meanings summery:

• चिन्निद्रायाः (cinnidrāyāḥ) - of the sleep of consciousness

• स्वप्नमयः (svapnamayaḥ) - dream-like, consisting of dreams

• भागः (bhāgaḥ) - part, aspect, portion

• चित्तम् (cittam) - mind

• उदाहृतम् (udāhṛtam) - declared, stated, called

• तत् (tat) - that, that one

• एव (eva) - indeed, only, very

• मुच्यते (mucyate) - is liberated, is released

• भूतम् (bhūtam) - being, creature, existent

• जीवः (jīvaḥ) - individual soul, living being

• देवासुरादिदृक् (devāsurādidṛk) - one who perceives gods, demons, and so on

Words meanings and morphology

चिन्निद्रायाः (cinnidrāyāḥ) - of the sleep of consciousness

(noun)

Genitive, feminine, singular of cinnidrā

cinnidrā - sleep of consciousness

Compound of 'cit' (consciousness) and 'nidrā' (sleep).

Compound type : tatpuruṣa (cit+nidrā)

• cit – consciousness, pure intelligence
  noun (neuter)
• nidrā – sleep
  noun (feminine)
  Root: drā

स्वप्नमयः (svapnamayaḥ) - dream-like, consisting of dreams

(adjective)

Nominative, masculine, singular of svapnamaya

svapnamaya - dream-like, made of dreams, illusory

Derived from 'svapna' with the suffix '-maya' (consisting of).

Compound type : tatpuruṣa (svapna+maya)

• svapna – dream, sleep
  noun (masculine)
  Root: svap
• maya – made of, consisting of, characterized by
  suffix/adjective (masculine)

भागः (bhāgaḥ) - part, aspect, portion

(noun)

Nominative, masculine, singular of bhāga

bhāga - part, share, portion, aspect

Root: bhaj

चित्तम् (cittam) - mind

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect (citta)

Derived from root 'cit' (to perceive, to understand).

Root: cit

उदाहृतम् (udāhṛtam) - declared, stated, called

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, mentioned, called

Past Passive Participle

Past passive participle of root 'hṛ' with prefixes 'ud' and 'ā'.

Prefixes: ud+ā

Root: hṛ

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

एव (eva) - indeed, only, very

(indeclinable)

मुच्यते (mucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present (laṭ) of muc

Root: muc (class 6)

भूतम् (bhūtam) - being, creature, existent

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, past, become

Past Passive Participle

Past passive participle of root 'bhū' (to be, become).

Root: bhū

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul (jīva), living being, life principle

Derived from root 'jīv' (to live).

Root: jīv

देवासुरादिदृक् (devāsurādidṛk) - one who perceives gods, demons, and so on

(noun)

Nominative, masculine, singular of devāsurādidṛś

devāsurādidṛś - perceiver of gods, demons, etc.

Compound formed from 'deva' (god), 'asura' (demon), 'ādi' (etc.), and 'dṛś' (seer).

Compound type : tatpuruṣa (deva+asura+ādi+dṛś)

• deva – god, deity
  noun (masculine)
  Root: div
• asura – demon
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• dṛś – seer, perceiver, eye
  noun (masculine)
  Derived from root 'dṛś' (to see).
  Root: dṛś