योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-88

व्योमोपलजलादीनां यथा देहानुभूतयः ।
तथास्माकमचित्तानामद्य नानानुभूतयः ॥ ८८ ॥

vyomopalajalādīnāṃ yathā dehānubhūtayaḥ ,
tathāsmākamacittānāmadya nānānubhūtayaḥ 88

88. vyomopalajalādīnām yathā dehānubhūtayaḥ
tathā asmākam acittānām adya nānānubhūtayaḥ

88. vyomopalajalādīnām dehānubhūtayaḥ yathā
tathā adya acittānām asmākam nānānubhūtayaḥ

88. Just as the experiences that bodies have are of the nature of space, stones, water, and so forth, similarly, today, for us, who are (fundamentally) without a (limited) mind, various experiences arise.

Words meanings summery:

• व्योमोपलजलादीनाम् (vyomopalajalādīnām) - of space, stones, water, and others

• यथा (yathā) - just as, as

• देहानुभूतयः (dehānubhūtayaḥ) - experiences of bodies, bodily perceptions

• तथा (tathā) - similarly, so, in that manner

• अस्माकम् (asmākam) - our, of us

• अचित्तानाम् (acittānām) - of us who are fundamentally beyond the individual mind (of the mindless, of those without a specific mind)

• अद्य (adya) - today, now

• नानानुभूतयः (nānānubhūtayaḥ) - various experiences, diverse perceptions

Words meanings and morphology

व्योमोपलजलादीनाम् (vyomopalajalādīnām) - of space, stones, water, and others

(noun)

Genitive, neuter, plural of vyomopalajalādi

vyomopalajalādi - sky, stone, water, and so forth; beginning with space, stone, and water

Compound type : Dvandva-Tatpurusha (vyoman+upala+jala+ādi)

• vyoman – sky, space, ether
  noun (neuter)
• upala – stone, rock, gem
  noun (masculine)
• jala – water
  noun (neuter)
• ādi – beginning, and so forth, etc.
  indeclinable (masculine)

यथा (yathā) - just as, as

(indeclinable)

देहानुभूतयः (dehānubhūtayaḥ) - experiences of bodies, bodily perceptions

(noun)

Nominative, feminine, plural of dehānubhūti

dehānubhūti - bodily experience, perception of the body

Compound type : Tatpurusha (deha+anubhūti)

• deha – body, physical form
  noun (masculine)
• anubhūti – perception, experience, apprehension
  noun (feminine)
  Prefix: anu
  Root: bhū (class 1)

तथा (tathā) - similarly, so, in that manner

(indeclinable)

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

अचित्तानाम् (acittānām) - of us who are fundamentally beyond the individual mind (of the mindless, of those without a specific mind)

(adjective)

Genitive, plural of acitta

acitta - mindless, without consciousness, insentient, beyond mind

Compound type : Bahuvrihi (a+citta)

• a – not, non-, un-
  indeclinable
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

Note: Agrees with 'asmākam'.

अद्य (adya) - today, now

(indeclinable)

नानानुभूतयः (nānānubhūtayaḥ) - various experiences, diverse perceptions

(noun)

Nominative, feminine, plural of nānānubhūti

nānānubhūti - various experiences, diverse perceptions

Compound type : Karmadharaya (nānā+anubhūti)

• nānā – various, diverse, manifold
  indeclinable
• anubhūti – perception, experience, apprehension
  noun (feminine)
  Prefix: anu
  Root: bhū (class 1)