योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-62

श्रीराम उवाच ।
अनिरावरणाज्ञानात्केवलं धर्मचारिणः ।
शापादीन्संप्रयच्छन्ति यथा ब्रह्मंस्तथा वद ॥ ६२ ॥

śrīrāma uvāca ,
anirāvaraṇājñānātkevalaṃ dharmacāriṇaḥ ,
śāpādīnsaṃprayacchanti yathā brahmaṃstathā vada 62

62. śrīrāma uvāca anāvaraṇāt ājñānāt kevalaṃ dharmacāriṇaḥ
śāpa ādīn saṃprayacchanti yathā brahman tathā vada

62. brahman anāvaraṇāt ājñānāt kevalaṃ dharmacāriṇaḥ
yathā śāpa ādīn saṃprayacchanti tathā vada

62. Śrī Rāma said: "O Brahman (brahman), please explain how those who merely observe their natural law (dharma) are able to bestow curses and similar things through their unobstructed decrees (ājñāna)."

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• अनावरणात् (anāvaraṇāt) - from the unobstructed, from the unveiled

• आज्ञानात् (ājñānāt) - from a command, from a decree

• केवलं (kevalaṁ) - merely, only, solely

• धर्मचारिणः (dharmacāriṇaḥ) - followers of natural law (dharma), righteous ones

• शाप (śāpa) - curse, imprecation

• आदीन् (ādīn) - and so on, beginning with, etc.

• संप्रयच्छन्ति (saṁprayacchanti) - they bestow, they give fully

• यथा (yathā) - how, in what manner

• ब्रह्मन् (brahman) - O Brahman, O holy one

• तथा (tathā) - so, thus, in that manner

• वद (vada) - tell, speak, explain

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an epithet of Rama

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अनावरणात् (anāvaraṇāt) - from the unobstructed, from the unveiled

(adjective)

Ablative, neuter, singular of anāvaraṇa

anāvaraṇa - uncovering, unveiling, unobstructed, open

Note: Part of compound anāvaraṇājñānāt

आज्ञानात् (ājñānāt) - from a command, from a decree

(noun)

Ablative, neuter, singular of ājñāna

ājñāna - command, order, decree

Compound type : tatpurusha (anāvaraṇa+ājñāna)

• anāvaraṇa – unobstructed, unveiled
  adjective (neuter)
• ājñāna – command, decree
  noun (neuter)
  Prefix: ā
  Root: jñā (class 9)

केवलं (kevalaṁ) - merely, only, solely

(indeclinable)

धर्मचारिणः (dharmacāriṇaḥ) - followers of natural law (dharma), righteous ones

(noun)

Nominative, masculine, plural of dharmacārin

dharmacārin - practising justice or virtue, righteous, virtuous, observant of duty or natural law

Compound type : tatpurusha (dharma+cārin)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – moving, going, practising, observing
  adjective (masculine)
  agent noun/adjective
  From root √car
  Root: car (class 1)

शाप (śāpa) - curse, imprecation

(noun)

masculine, plural of śāpa

śāpa - curse, imprecation, oath

Root: śap (class 1)

आदीन् (ādīn) - and so on, beginning with, etc.

(noun)

Accusative, masculine, plural of ādi

ādi - beginning, commencement, source, and so on

Compound type : tatpurusha (śāpa+ādi)

• śāpa – curse
  noun (masculine)
  Root: śap (class 1)
• ādi – beginning, and so on
  noun (masculine)
  Root: ā (class 2)

संप्रयच्छन्ति (saṁprayacchanti) - they bestow, they give fully

(verb)

3rd person , plural, active, present (lat) of dā

Present stem: yacch

Prefixes: saṃ+pra

Root: dā (class 1)

यथा (yathā) - how, in what manner

(indeclinable)

ब्रह्मन् (brahman) - O Brahman, O holy one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahman, the Absolute, universal spirit, sacred utterance; also: priest, holy man

Root: bṛh (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

वद (vada) - tell, speak, explain

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Root: vad (class 1)