योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-8

तस्माच्चिदाकाशमनादिमध्यमखण्डितं सौम्यमिदं समस्तम् ।
निर्वाणमस्तंगतजातिबन्धो यथास्थितं तिष्ठ निरामयात्मा ॥ ८ ॥

tasmāccidākāśamanādimadhyamakhaṇḍitaṃ saumyamidaṃ samastam ,
nirvāṇamastaṃgatajātibandho yathāsthitaṃ tiṣṭha nirāmayātmā 8

8. tasmāt citākāśam anādimadhyam
akhaṇḍitam saumyam idam samastam
nirvāṇam astagatajātibandho
yathāsthitam tiṣṭha nirāmayātmā

8. tasmāt he astagatajātibandho nirāmayātmā,
idam samastam citākāśam anādimadhyam akhaṇḍitam saumyam nirvāṇam,
(tvam) yathāsthitam tiṣṭha

8. Therefore, this entire consciousness-space (cit-ākāśa) is without beginning or middle, unbroken, and peaceful. O you whose bonds of birth have ceased, remain as you are, with a self (ātman) free from affliction, in the state of liberation (nirvāṇa).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• चिताकाशम् (citākāśam) - consciousness-space, ether of consciousness

• अनादिमध्यम् (anādimadhyam) - without beginning or middle, eternal, boundless

• अखण्डितम् (akhaṇḍitam) - unbroken, undivided, complete

• सौम्यम् (saumyam) - peaceful, gentle, benign, lunar

• इदम् (idam) - this

• समस्तम् (samastam) - entire, whole, all

• निर्वाणम् (nirvāṇam) - liberation, extinction, cessation of suffering

• अस्तगतजातिबन्धो (astagatajātibandho) - O you whose bonds of birth have disappeared

• यथास्थितम् (yathāsthitam) - as it is, in the natural state

• तिष्ठ (tiṣṭha) - remain, stand, abide

• निरामयात्मा (nirāmayātmā) - O self free from affliction / an individual (ātman) free from disease/suffering

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Often functions as an indeclinable 'therefore' or 'from that'.

चिताकाशम् (citākāśam) - consciousness-space, ether of consciousness

(noun)

Nominative, neuter, singular of citākāśa

citākāśa - consciousness-space, intellectual ether

Compound type : tatpurusha (cit+ākāśa)

• cit – consciousness, thought, understanding
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

अनादिमध्यम् (anādimadhyam) - without beginning or middle, eternal, boundless

(adjective)

Nominative, neuter, singular of anādimadhya

anādimadhya - without beginning or middle, eternal, boundless

Compound type : bahuvrihi (an+ādi+madhya)

• an – not, without
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)

Note: Declines like a noun in neuter singular nominative/accusative.

अखण्डितम् (akhaṇḍitam) - unbroken, undivided, complete

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, complete, integral

Past Passive Participle

Derived from √khaṇḍ (to break) with prefix 'a-' (negation)

Compound type : prādisamāsa (a+khaṇḍita)

• a – not, un-
  indeclinable
• khaṇḍita – broken, divided
  adjective (neuter)
  Past Passive Participle
  Derived from √khaṇḍ (to break)
  Root: khaṇḍ (class 10)

Note: Agrees with `citākāśam`.

सौम्यम् (saumyam) - peaceful, gentle, benign, lunar

(adjective)

Nominative, neuter, singular of saumya

saumya - peaceful, gentle, benign, pleasant, relating to the moon

Note: Agrees with `citākāśam`.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Agrees with `citākāśam`.

समस्तम् (samastam) - entire, whole, all

(adjective)

Nominative, neuter, singular of samasta

samasta - all, entire, whole, combined

Past Passive Participle

Derived from √as (to be) with prefix 'sam-'

Prefix: sam

Root: as (class 2)

Note: Agrees with `citākāśam`.

निर्वाणम् (nirvāṇam) - liberation, extinction, cessation of suffering

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - liberation, extinction, cessation of suffering, highest bliss

From √vā (to blow) with prefix nir- (out); 'blowing out', as in extinguishing a flame.

Prefix: nir

Root: vā (class 2)

Note: This word is `nirvāṇam` (neuter singular nom/acc) and can refer to the state or concept.

अस्तगतजातिबन्धो (astagatajātibandho) - O you whose bonds of birth have disappeared

(noun)

Vocative, masculine, singular of astagatajātibandha

astagatajātibandha - one whose bonds of birth have set/disappeared

Compound type : bahuvrihi (asta+gata+jāti+bandha)

• asta – set, disappeared
  adjective (neuter)
  Past Passive Participle
  From √as (to throw, cast, go, set)
  Root: as (class 2)
• gata – gone, departed, disappeared
  adjective (neuter)
  Past Passive Participle
  From √gam (to go)
  Root: gam (class 1)
• jāti – birth, origin, species
  noun (feminine)
• bandha – bond, fetter, tie, captivity
  noun (masculine)

Note: Addressed to the listener.

यथास्थितम् (yathāsthitam) - as it is, in the natural state

(indeclinable)

Past Passive Participle

Derived from `yathā` (as) + `sthita` (standing)

Compound type : avyayibhāva (yathā+sthita)

• yathā – as, according to
  indeclinable
• sthita – standing, situated, being
  adjective (neuter)
  Past Passive Participle
  Derived from √sthā (to stand)
  Root: sthā (class 1)

Note: Functions adverbially, describing how one should remain.

तिष्ठ (tiṣṭha) - remain, stand, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Second person singular imperative, active voice.

Root: sthā (class 1)

निरामयात्मा (nirāmayātmā) - O self free from affliction / an individual (ātman) free from disease/suffering

(noun)

Vocative, masculine, singular of nirāmayātman

nirāmayātman - self free from affliction/disease

Compound type : bahuvrihi (nirāmaya+ātman)

• nirāmaya – free from disease/affliction, healthy
  adjective (masculine)
  Negative compound from 'nir' (without) + 'āmaya' (disease)
  Prefix: nir
• ātman – self, soul, essence, (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Addressed to the listener.